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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ مَا يَجِبُ أَنْ يَقُولَ مَنْ أَرَادَ أَنْ يُطَلِّقَ‌

No. ١chapter #1vol. 6 · page 69
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حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنِ ابْنِ رِبَاطٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ جَمِيعاً عَنِ ابْنِ أُذَيْنَةَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ‌ أَنَّهُ سَأَلَ أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ قَالَ
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لِامْرَأَتِهِ أَنْتِ عَلَيَّ حَرَامٌ أَوْ بَائِنَةٌ أَوْ بَتَّةٌ أَوْ بَرِيئَةٌ أَوْ خَلِيَّةٌ قَالَ هَذَا كُلُّهُ لَيْسَ بِشَيْ‌ءٍ إِنَّمَا الطَّلَاقُ أَنْ يَقُولَ لَهَا فِي قُبُلِ الْعِدَّةِ بَعْدَ مَا تَطْهُرُ مِنْ مَحِيضِهَا قَبْلَ أَنْ يُجَامِعَهَا أَنْتِ طَالِقٌ أَوِ اعْتَدِّي يُرِيدُ بِذَلِكَ الطَّلَاقَ وَ يُشْهِدُ عَلَى ذَلِكَ رَجُلَيْنِ عَدْلَيْنِ.

English translationMuhammad Sarwar

1. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from ibn Ribat and Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr all from ibn ‘Udhaynah from Muhammad ibn Muslim who has said the following: “I once asked abu Ja’far (a.s.), about the case of a man who says to his wife, ‘You are unlawful for me, you are stranger to me, you are cut off, you are free and your way is clear.’ He (the Imam) said, ‘All of such expressions do not have any valid effect in the form of divorce. Divorce is when one just before waiting period, after her becoming clean from Hayd (menses) without sexual intercourse says, ‘Anti Taliq (you are let go, divorced) or ’ 1‘tady (commence waiting period) intending thereby Talaq (divorce) which must be in the presence of two witnesses.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ل ينقص عن الصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (21/116)
الهوامش1

[3]البتة: المنقطعة عن الزوج و البريئة بالهمزة و قد يخفف أي البريئة من الزوج و في النهاية امرأة خلية: هى التي لا زوج لها، و لا خلاف بين أصحابنا في عدم وقوع الطلاق بتلك العبارات و إن نوى بها الطلاق لعدم صراحتها خلافا للعامة أجمع حيث حكموا بوقوعها مع نية.( آت)ص 69

No. ٢chapter #2vol. 6 · page 69
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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الطَّلَاقُ أَنْ يَقُولَ لَهَا اعْتَدِّي أَوْ يَقُولَ لَهَا أَنْتِ طَالِقٌ.

English translationMuhammad Sarwar

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Divorce takes place when he says, “I‘tady (commence waiting period) or says, ‘Anti Taliq (you are let go, divorced).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (21/117)
No. ٣chapter #3vol. 6 · page 70
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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الطَّلَاقُ لِلْعِدَّةِ أَنْ يُطَلِّقَ الرَّجُلُ امْرَأَتَهُ عِنْدَ كُلِّ طُهْرٍ يُرْسِلُ إِلَيْهَا أَنِ اعْتَدِّي فَإِنَّ فُلَاناً قَدْ طَلَّقَكِ قَالَ وَ هُوَ أَمْلَكُ بِرَجْعَتِهَا مَا لَمْ تَنْقَضِ عِدَّتُهَا.

English translationMuhammad Sarwar

3. Ali ibn Ibrahim has narrated from his father and A number of our people have narrated from Sahl ibn Ziyad from ibn abu Najran from ‘Asem ibn Hamid from Muhammad ibn Qays who has said the following: “Abu Ja‘far (a.s.), has said, ‘Divorce with waiting period is that by which a man divorces his wife whenever she is clean of Hayd (menses) and sends her a message to commence her waiting period because so and so has divorced her.’ He (the Imam) said, ‘He has the authority to go back to her as long as waiting period is not complete.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (21/117)
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حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ مُحَمَّدِ بْنِ زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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يُرْسِلُ إِلَيْهَا فَيَقُولُ الرَّسُولُ اعْتَدِّي فَإِنَّ فُلَاناً قَدْ فَارَقَكِ. قَالَ ابْنُ سَمَاعَةَ وَ إِنَّمَا مَعْنَى قَوْلِ الرَّسُولِ اعْتَدِّي فَإِنَّ فُلَاناً قَدْ فَارَقَكِ يَعْنِي الطَّلَاقَ إِنَّهُ لَا يَكُونُ فُرْقَةٌ إِلَّا بِطَلَاقٍ حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ عَلِيِّ بْنِ الْحَسَنِ الطَّاطَرِيِّ قَالَ الَّذِي أُجْمِعَ عَلَيْهِ فِي الطَّلَاقِ أَنْ يَقُولَ أَنْتِ طَالِقٌ أَوِ اعْتَدِّي وَ ذَكَرَ أَنَّهُ قَالَ لِمُحَمَّدِ بْنِ أَبِي حَمْزَةَ كَيْفَ يُشْهِدُ عَلَى قَوْلِهِ اعْتَدِّي قَالَ يَقُولُ اشْهَدُوا اعْتَدِّي قَالَ ابْنُ سَمَاعَةَ غَلِطَ مُحَمَّدُ بْنُ أَبِي حَمْزَةَ أَنْ يَقُولَ اشْهَدُوا اعْتَدِّي قَالَ الْحَسَنُ بْنُ سَمَاعَةَ يَنْبَغِي أَنْ يَجِي‌ءَ بِالشُّهُودِ إِلَى حَجَلَتِهَا أَوْ يَذْهَبَ بِهَا إِلَى الشُّهُودِ إِلَى مَنَازِلِهِمْ وَ هَذَا الْمُحَالُ الَّذِي لَا يَكُونُ وَ لَمْ يُوجِبِ اللَّهُ عَزَّ وَ جَلَّ هَذَا عَلَى الْعِبَادِ وَ قَالَ الْحَسَنُ لَيْسَ الطَّلَاقُ إِلَّا كَمَا رَوَى بُكَيْرُ بْنُ أَعْيَنَ أَنْ يَقُولَ لَهَا وَ هِيَ طَاهِرٌ مِنْ غَيْرِ جِمَاعٍ أَنْتِ طَالِقٌ وَ يُشْهِدُ شَاهِدَيْنِ عَدْلَيْنِ وَ كُلُّ مَا سِوَى ذَلِكَ فَهُوَ مُلْغًى.

English translationMuhammad Sarwar

4. Humayd ibn Ziyad has narrated from ibn Sama‘ah from Muhammad ibn Ziyad from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘He (the husband) can send a message to his wife saying, ‘You must commence your waiting period because so and so has departed you.’ “Ibn Sama‘ah has said that the meaning of the words of the messenger, ‘You must commence your waiting period because so and so has departed you,’ is that he has divorced you because there is no departing without divorce. “Humayd ibn Ziyad has narrated from ibn Sama‘ah from Ali ibn al-Hassan al-T’atriy who has said that what is unanimously agreed upon to say for divorce is to say, ‘Anti Taliq ’ (you are let go, divorced) or ’’I‘tadi’ (you must commence your waiting period). He has mentioned that he asked Muhammad ibn Hamzah about how to arrange witnesses for his word, T’tadi’ (you must commence your waiting period). He said that one must say, ‘Bear witness 7 ‘tadi’ (commence waiting period).’ Ibn Sama‘ah has said, ‘Muhammad ibn abu Hamzah has made a mistake in saying, ‘Bear witness ‘ ‘1‘tadi’ (commence waiting period).’ Al-Hassan ibn Sama‘ah has said that it is proper to come with witnesses to her place or take her to the witnesses to their homes and this is not possible to happen. Allah, most Majestic, most Glorious, does not make it obligatory on His slaves. Al-Hassan has said, ‘Divorce is nothing other than what Bukayr ibn ‘A‘yan has narrated that one must say to her when she is clean of Hayd (menses) without sexual intercourse ‘Anti Taliq ’ (you are let go) or ‘ 7 ‘tadi’ (commence waiting period) in the presence of two witnesses. All other expressions are invalid.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

الهوامش1

[1]لعل هذا من كلام حميد بن زياد و فيه ردّ على الحسن و يحتمل أن يكون من كلام المصنّف- رحمه اللّه-( كذا في هامش المطبوع).ص 70