ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from abu Basir who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘A pregnant woman is divorced once.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ’Isma‘il ibn Bazi‘ from Muhammad ibn al-Fudayl from abu al- Sabbah al-Kinaniy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Divorce of a pregnant woman is once and her waiting period is the closest of the two periods, (that is, childbirth or three months).’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Flumayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from ‘Abd Allah ibn Jabalah and Ja‘far ibn Sama‘ah from Jamil from ’Isma‘il al-Ju‘fiy ’Isma‘il who has said the following: “Abu Ja‘far (a.s.), has said, ‘Divorce of a pregnant woman is one and when she gives birth to what is inside her, she becomes stranger to him.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. It is narrated from the narrator of the previous Hadith from ‘Abd Allah ibn Jabalah and from Safwan ibn Yahya from ibn Bukayr from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A pregnant woman is divorced once.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Nasr from Jamil from ’Isma‘il al-Ju‘fiy who has said the following: “Abu Ja‘far (a.s.), has said, ‘Divorce of a pregnant woman is one and when she gives birth she become stranger to him.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and abu al-‘Abbas al-Razzaz from Ayyub ibn Nuh all from Safwan from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Divorce of a pregnant woman is one and her waiting period is childbirth, if it is the nearer of the two.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid and Ali ibn Ibrahim has narrated from his father from all from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam) (a.s.), about the divorce of a pregnant woman. He (the Imam) said, ‘It is one and her waiting period is childbirth.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Divorce of a pregnant woman is one and her waiting period ends with childbirth if it is the nearer of the two.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
9. Humayd ibn Ziyad has narrated from ibn Sama‘ah from al-Husayn ibn al-FIashim and Muhammad ibn Ziyad from ‘Abd al-Rahman ibn al-Hajja] who has said the following: “I once asked abu al-Hassan (a.s.), about the case of a woman who is pregnant: if her husband divorces her and she gives birth prematurely or by abortion or it is just a lump. He (the Imam) said, ‘Whatever she gives birth to shows that she was pregnant, complete or not. Her waiting period is complete even if it is a lump.”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
10. It is narrated from the narrator of the previous Hadith from Ja‘far ibn Sama’ah from Ali ‘Imran al-Shifa’ from Rib‘iy ibn ‘ Abd Allah from ‘Abd al-Rahman ibn abu ‘Abd Allah al-Basriy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who divorces his pregnant wife with two children in her womb. She gives birth to one and one remains. He (the Imam) said, ‘She becomes stranger with the birth of one child and she is not lawful for marriage until the birth of the other child.’”*
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
11. It is narrated from the narrator of the previous Hadith from Safwan from Musa ibn Bakr from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘If a woman is divorced when she is pregnant her waiting period is childbirth even if she gives birth in the same hour.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father from ibn Mahbub from abu Ayyub al-Khazzaz from Yazid al-Kunasiy who has said the following: “I once asked abu Ja‘far (a.s.), about the divorce of a pregnant woman. He (the Imam) said, ‘She is divorced once for waiting period by months and in the presence of witnesses.’ I then asked, ‘Can he go back to her?’ He (the Imam) said, ‘Yes, she is his wife.’ (I then asked,) ‘What happens if he revokes the divorce, then decides to divorce once more?’ He (the Imam) said, ‘He cannot divorce until a month passes after he has touched her.’ I then asked, ’What happens if he divorces for the second time and arranges for witness about his revoking the divorce and touches her? Then he divorces for the third time in the presence of witnesses for waiting period of every month; if she becomes stranger like the woman who is divorced with waiting period because of which she is not lawful for her husband until she marries another man?’ He (the Imam) said, ‘Yes, it can happen.’ I then asked, ‘What is her waiting period?’ He (the Imam) said, ‘Her waiting period is giving birth to what is in her womb; then she becomes lawful for whoever wants to marry her.’”
[1]يعني أنّه لا يجوز أن يطلقها للعدة الا تطليقة واحدة فان بدا له أن يطلقها ثانية بعد ما بدا له في المراجعة فلا بأس فانها أيضا واحدة أما إذا كان غرضه اولا من الطلاق أن يراجعها ثمّ يطلقها ثمّ يراجعها بعد الأولى فعليه أن يصبر حتّى تضع ما في بطنها ثمّ إن تزوجها بعد طلاقها ثانية فيكون طلاقه للسنة لا للعدة. قوله:« بالشهور» يعنى كلما طلقها للعدة بعد التطليقة الأولى فلا بدّ من مضى شهر من مسها كما فسره بعد و هذا الذي قلناه في تفسير الواحدة مصرح في اخبار هذا الباب.( فى)ص 82
[1]قال الشيخ في التهذيبين: هذا الخبر نحمله على من يكون مثلها تحيض لان اللّه تعالى شرط ذلك و قيده بمن يرتاب بحالها قال اللّه تعالى:« وَ اللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلاثَةُ أَشْهُرٍ» و هذا أولى ممّا قاله ابن سماعة لانه قال تجب العدة على هؤلاء كلهن و انما سقط عن الإماء و العدة لان هذا تخصيص منه في الإماء من غير دليل و الذي ذكرناه مذهب معاوية بن حكيم من متقدمى فقهاء أصحابنا و جميع فقهاء المتأخرين و هو مطابق لظاهر القرآن و قد استوفينا تأويل ما يخالف ما أفتينا به ممّا ورد من الاخبار فيما تقدم انتهى. و قال الفيض- رحمه اللّه- بعد نقل هذا الكلام: هذا التحقيق و التوفيق ينافى ما مر من الاخبار من رواية محمّد بن حكيم أن المرأة التي لا تحيض مثلها و لم تحض تعتد بثلاثة أشهر فان ارتابت بالحمل تعتد بتسعة أشهر الا أن يقال ان لفظة« لا» فى لا تحيض مثلها من زيادة النسّاخ انتهى.ص 83