alkafi-10701Vol. 6, p. 81
الْحُبْلَى تُطَلَّقُ تَطْلِيقَةً وَاحِدَةً.
“Abu ‘ Abd Allah (a.s.), has said, ‘A pregnant woman is divorced once.’”
Divorce of a Pregnant Woman
Related topics
Detestability of Divorcing a Cooperating Wife5Three Talaq (Divorce) in Hayd (menses) Free Period in the Presence of Witnesses in One place and Time or More is One Talaq4The Case of One who Arranges Witnesses Separately or Divorces in the Presence of a People but Does not Ask them to Bear Witness4Appointing Witness to Divorce Two Women with One word1Arranging Witness for Revocation of Divorce5Revocation of Divorce without Going to Bed is not Valid5No name3No name1One Who is not Lawful for her Husband without Marriage to another Man6Issues that Validate and Invalidate Divorce4An Absent Man Returns and Divorces at that Time that Divorce Does not Take Place until She Experiences Hayd (menses)2Divorcing an Uncooperative Wife7
alkafi-10702Vol. 6, p. 81
طَلَاقُ الْحَامِلِ وَاحِدَةٌ وَ عِدَّتُهَا أَقْرَبُ الْأَجَلَيْنِ.
“Abu ‘Abd Allah (a.s.), has said, ‘Divorce of a pregnant woman is once and her waiting period is the closest of the two periods, (that is, childbirth or three months).’”
alkafi-10703Vol. 6, p. 81
طَلَاقُ الْحُبْلَى وَاحِدَةٌ فَإِذَا وَضَعَتْ مَا فِي بَطْنِهَا فَقَدْ بَانَتْ.
“Abu Ja‘far (a.s.), has said, ‘Divorce of a pregnant woman is one and when she gives birth to what is inside her, she becomes stranger to him.’”
alkafi-10704Vol. 6, p. 81
الْحُبْلَى تُطَلَّقُ تَطْلِيقَةً وَاحِدَةً.
“Abu ‘Abd Allah (a.s.), has said, ‘A pregnant woman is divorced once.’”
alkafi-10705Vol. 6, p. 81
طَلَاقُ الْحَامِلِ وَاحِدَةٌ فَإِذَا وَضَعَتْ مَا فِي بَطْنِهَا فَقَدْ بَانَتْ مِنْهُ.
‘Divorce of a pregnant woman is one and when she gives birth she become stranger to him.’”
alkafi-10706Vol. 6, p. 82
قَالَ أَبُو عَبْدِ اللَّهِ ع طَلَاقُ الْحُبْلَى وَاحِدَةٌ وَ أَجَلُهَا أَنْ تَضَعَ حَمْلَهَا وَ هُوَ أَقْرَبُ الْأَجَلَيْنِ.
“Abu ‘Abd Allah (a.s.), has said, ‘Divorce of a pregnant woman is one and her waiting period is childbirth, if it is the nearer of the two.’”
alkafi-10707Vol. 6, p. 82
سَأَلْتُهُ عَنْ طَلَاقِ الْحُبْلَى فَقَالَ وَاحِدَةٌ وَ أَجَلُهَا أَنْ تَضَعَ حَمْلَهَا.
‘It is one and her waiting period is childbirth.’”
alkafi-10708Vol. 6, p. 82
طَلَاقُ الْحُبْلَى وَاحِدَةٌ وَ أَجَلُهَا أَنْ تَضَعَ حَمْلَهَا وَ هُوَ أَقْرَبُ الْأَجَلَيْنِ.
“Abu ‘Abd Allah (a.s.), has said, ‘Divorce of a pregnant woman is one and her waiting period ends with childbirth if it is the nearer of the two.’”
alkafi-10709Vol. 6, p. 82
سَأَلْتُهُ عَنِ الْحُبْلَى إِذَا طَلَّقَهَا زَوْجُهَا فَوَضَعَتْ سِقْطاً تَمَّ أَوْ لَمْ يَتِمَّ أَوْ وَضَعَتْهُ مُضْغَةً قَالَ كُلُّ شَيْءٍ وَضَعَتْهُ يَسْتَبِينُ أَنَّهُ حَمْلٌ تَمَّ أَوْ لَمْ يَتِمَّ فَقَدِ انْقَضَتْ عِدَّتُهَا وَ إِنْ كَانَتْ مُضْغَةً.
“I once asked abu al-Hassan (a.s.), about the case of a woman who is pregnant: if her husband divorces her and she gives birth prematurely or by abortion or it is just a lump. He (the Imam) said, ‘Whatever she gives birth to shows that she was pregnant, complete or not. Her waiting period is complete even if it is a lu
alkafi-10710Vol. 6, p. 82
سَأَلْتُهُ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَ هِيَ حُبْلَى وَ كَانَ فِي بَطْنِهَا اثْنَانِ فَوَضَعَتْ وَاحِداً وَ بَقِيَ وَاحِدٌ قَالَ قَالَ تَبِينُ بِالْأَوَّلِ وَ لَا تَحِلُّ لِلْأَزْوَاجِ حَتَّى تَضَعَ مَا فِي بَطْنِهَا.
“I once asked abu ‘Abd Allah (a.s.), about the case of a man who divorces his pregnant wife with two children in her womb. She gives birth to one and one remains. He (the Imam) said, ‘She becomes stranger with the birth of one child and she is not lawful for marriage until the birth of the other child.’”*
alkafi-10711Vol. 6, p. 82
إِذَا طُلِّقَتِ الْمَرْأَةُ وَ هِيَ حَامِلٌ فَأَجَلُهَا أَنْ تَضَعَ حَمْلَهَا وَ إِنْ وَضَعَتْ مِنْ سَاعَتِهَا.
“Abu Ja‘far (a.s.), has said, ‘If a woman is divorced when she is pregnant her waiting period is childbirth even if she gives birth in the same hour.’”
alkafi-10712Vol. 6, p. 82-83
سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ طَلَاقِ الْحُبْلَى فَقَالَ يُطَلِّقُهَا وَاحِدَةً لِلْعِدَّةِ[1] بِالشُّهُورِ وَ الشُّهُودِ قُلْتُ لَهُ فَلَهُ أَنْ يُرَاجِعَهَا قَالَ نَعَمْ وَ هِيَ امْرَأَتُهُ قُلْتُ فَإِنْ رَاجَعَهَا وَ مَسَّهَا ثُمَّ أَرَادَ أَنْ يُطَلِّقَهَا تَطْلِيقَةً أُخْرَى قَالَ لَا يُطَلِّقُهَا حَتَّى يَمْضِيَ لَهَا بَعْدَ مَا مَسَّهَا شَهْرٌ قُلْتُ فَإِنْ طَلَّقَهَا ثَانِيَةً وَ أَشْهَدَ ثُمَّ رَاجَعَهَا و
“I once asked abu Ja‘far (a.s.), about the divorce of a pregnant woman. He (the Imam) said, ‘She is divorced once for waiting period by months and in the presence of witnesses.’ I then asked, ‘Can he go back to her?’ He (the Imam) said, ‘Yes, she is his wife.’ (I then asked,) ‘What happens if he revokes the divorce, th