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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْوَلَائِمِ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ بَعْضِ أَصْحَابِنَا قَالَ:

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أَوْلَمَ أَبُو الْحَسَنِ مُوسَى ع وَلِيمَةً عَلَى بَعْضِ وُلْدِهِ فَأَطْعَمَ أَهْلَ الْمَدِينَةِ ثَلَاثَةَ أَيَّامٍ الْفَالُوذَجَاتِ فِي الْجِفَانِ فِي الْمَسَاجِدِ وَ الْأَزِقَّةِ فَعَابَهُ بِذَلِكَ بَعْضُ أَهْلِ الْمَدِينَةِ فَبَلَغَهُ ع ذَلِكَ فَقَالَ مَا آتَى اللَّهُ عَزَّ وَ جَلَّ نَبِيّاً مِنْ أَنْبِيَائِهِ شَيْئاً إِلَّا وَ قَدْ آتَى مُحَمَّداً ص مِثْلَهُ وَ زَادَهُ مَا لَمْ يُؤْتِهِمْ قَالَ لِسُلَيْمَانَ ع- هذا عَطاؤُنا فَامْنُنْ‌ أَوْ أَمْسِكْ‌ بِغَيْرِ حِسابٍ‌ وَ قَالَ لِمُحَمَّدٍ ص- وَ ما آتاكُمُ الرَّسُولُ فَخُذُوهُ وَ ما نَهاكُمْ عَنْهُ فَانْتَهُوا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from certain persons of our people who has said the following: “Abu al-Hassan, Musa (a.s.), ordered to prepare food for the ceremony of a certain one of his children and fed people of al-Madinah with Faludhat (a certain kind of sweet) in large cooking pots for three days in Masjids and streets. Certain people of al-Madinah criticized him (the Imam) about it. The information reached him (the Imam) and he (the Imam) said, ’Everything that Allah, most Majestic, most Glorious, gave to any Prophet, He gave such things to Muhammad (SAW), and more which He did not give to the Prophets. To Sulayman (a.s.) He said, “This is our gift. You can give to others or keep it without being questioned.” He said to Muhammad, “What the messenger brings you must take and what he prohibits, you must stay away from it.’” (Deeds of ‘A’immah are of the Sunnah like the deeds of the Holy Prophet)”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]الجفنة- بالجيم و الفاء-: القصعة، أراد عليه السلام كما أنّه تعالى أعطى سليمان التوسعة و التخيير و هي اعطاء ما أنعم اللّه به عليه و أمسكتم كذلك أعطى محمّد صلّى اللّه عليه و آله و سلم التوسعة و التخيير في أن يؤمر بما شاء و ينهى عما شاء و ان كان كل منهما انما يفعل ما يفعل بوحى اللّه و إلهامه فانه لا ينافى ذلك لموافقة ارادتهما إرادة اللّه تعالى في كل شي‌ء و أيضا فان الوحى بالامر الكلى وحى بكل جزئي منه ثمّ ان إطعام الإمام عليه السلام على النحو المذكور ليس ممّا نهاه النبيّ صلّى اللّه عليه و آله و سلم عنه فيكون مباحا أو هو في جملة ما آتاه فيكون سنة فلا عيب فيه و يحتمل أن يكون المراد يجب عليكم متابعتنا و الاخذ بأوامرنا و نواهينا كما يجب عليكم متابعة النبيّ و الاخذ باوامره و نواهيه و ليس عليكم ان تعيبوا علينا افعالنا لانا أوصياؤه و نوابه و ارادتنا مستهلكة في إرادة اللّه سبحانه كإرادته و إنّما أبهم ذلك و أجمله لمكان التقية.( فى)ص 281

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْهَيْثَمِ بْنِ أَبِي مَسْرُوقٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:

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لَا تَجِبُ الدَّعْوَةُ إِلَّا فِي أَرْبَعٍ الْعُرْسِ وَ الْخُرْسِ وَ الْإِيَابِ وَ الْإِعْذَارِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ahmad ibn Muhammad has narrated from al-Haytham ibn abu Masruq from Hisham ibn Salim who has said the following: “Inviting (people for food) is not obligatory except for four occasions. Such occasions are: weddings, the birth of a child, circumcisions, and returning from a journey.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]الخرسة ما تطعمها المرأة عند ولادتها. و اعذر الغلام: ختنه و للقوم عمل طعام الختان. و الاياب اى من السفر.ص 281

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ الْوَلِيمَةُ فِي أَرْبَعٍ الْعُرْسِ وَ الْخُرْسِ وَ هُوَ الْمَوْلُودُ يُعَقُّ عَنْهُ وَ يُطْعَمُ وَ الْإِعْذَارِ وَ هُوَ خِتَانُ الْغُلَامِ وَ الْإِيَابِ وَ هُوَ الرَّجُلُ يَدْعُو إِخْوَانَهُ إِذَا آبَ مِنْ غَيْبَتِهِ. - وَ فِي رِوَايَةٍ أُخْرَى‌ أَوْ تَوْكِيرٍ وَ هُوَ بِنَاءُ الدَّارِ أَوْ غَيْرُهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ’Food can be prepared for four kinds of ceremonies. It is for a wedding, birth of a child for whom ‘Aqiqah is offered and fed to deserving people, circumcision of a male child, and returning of a man from a journey, for which he invites his brothers (in belief) after his absence.’ In another Hadith it is said that it is for a new home and others.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]التوكير: اتخاذ الوكيرة و هي طعام البناء.ص 282

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ بِإِسْنَادٍ ذَكَرَهُ عَنْ أَبِي إِبْرَاهِيمَ ع قَالَ:

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نَهَى رَسُولُ اللَّهِ ص عَنْ طَعَامِ وَلِيمَةٍ يُخَصُّ بِهَا الْأَغْنِيَاءُ وَ يُتْرَكُ الْفُقَرَاءُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from those whom he has mentioned who has said the following: “Abu Ibrahim (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited feeding during a ceremony, only the rich and not the poor.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ:

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قَالَ رَجُلٌ لِأَبِي عَبْدِ اللَّهِ ع إِنَّا نَجِدُ لِطَعَامِ الْعُرْسِ رَائِحَةً لَيْسَتْ بِرَائِحَةِ غَيْرِهِ فَقَالَ لَهُ مَا مِنْ عُرْسٍ يَكُونُ يُنْحَرُ فِيهِ جَزُورٌ أَوْ تُذْبَحُ بَقَرَةٌ أَوْ شَاةٌ إِلَّا بَعَثَ اللَّهُ تَبَارَكَ وَ تَعَالَى مَلَكاً مَعَهُ قِيرَاطٌ مِنْ مِسْكِ الْجَنَّةِ حَتَّى يُدِيفَهُ فِي طَعَامِهِمْ‌ فَتِلْكَ الرَّائِحَةُ الَّتِي تُشَمُّ لِذَلِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from Mu‘awiyah ibn ‘Ammar who has said the following: “A man once asked abu ‘ Abd Allah (a.s.), ‘Why do we find the aroma in a food for wedding which is not found in other food?’ He (the Imam) said, ’In every wedding for which a camel or sheep or a cow is slaughtered Allah, most Blessed, most High, sends an angel with a carat (carafe) of musk from paradise which he soaks in water in their food and that is the aroma which is felt because of it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]دفت الدواء ادوفه إذا بللته بماء و خلطته: و هو مدوف و مدووف على الأصل و يقال فيه داف يديف بالياء و الواو فيه أكثر.( النهاية)ص 282

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عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ بَعْضِ الْعِرَاقِيِّينَ عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ عَنْ جَعْفَرٍ الْقَلَانِسِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قُلْتُ لَهُ إِنَّا نَتَّخِذُ الطَّعَامَ وَ نَسْتَجِيدُهُ وَ نَتَنَوَّقُ فِيهِ وَ لَا نَجِدُ لَهُ رَائِحَةَ طَعَامِ الْعُرْسِ فَقَالَ ذَلِكَ لِأَنَّ طَعَامَ الْعُرْسِ فِيهِ تَهُبُّ رَائِحَةٌ مِنَ الْجَنَّةِ لِأَنَّهُ طَعَامٌ اتُّخِذَ لِلْحَلَالِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘Abd Allah from certain persons of Iraq from Ibrahim ibn ‘Uqbah from Ja‘far al-Qalanisiy who has said the following: “I once said to abu ‘Abd Allah (a.s.), ‘Why is it that we prepare good food and make it unique but we do not find the fragrance like that of the food for wedding in it?’ He (the Imam) said, ‘It is because in the food for wedding, air from paradise blows; it is a food that is prepared for a lawful matter (marriage).’ ”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.