Usul16
الکافی- ط الاسلامیة

الكافي- ط الاسلامية

Printed-page view →

بَابُ مَا لِلْإِنْسَانِ أَنْ يُوصِيَ بِهِ بَعْدَ مَوْتِهِ وَ مَا يُسْتَحَبُّ لَهُ مِنْ ذَلِكَ‌

alkafi-13074

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

كَانَ الْبَرَاءُ بْنُ مَعْرُورٍ الْأَنْصَارِيُّ بِالْمَدِينَةِ وَ كَانَ رَسُولُ اللَّهِ ص بِمَكَّةَ وَ إِنَّهُ حَضَرَهُ الْمَوْتُ وَ كَانَ رَسُولُ اللَّهِ ص بِمَكَّةَ وَ أَصْحَابُهُ وَ الْمُسْلِمُونَ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ وَ أَوْصَى الْبَرَاءُ إِذَا دُفِنَ أَنْ يُجْعَلَ وَجْهُهُ إِلَى تِلْقَاءِ النَّبِيِّ ص إِلَى الْقِبْلَةِ وَ أَوْصَى بِثُلُثِ مَالِهِ فَجَرَتْ بِهِ السُّنَّةُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ’Isma’il has narrated from al-Fadl ibn Shadhan from all Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has narrated the following: “Abu ‘ Abd Allah (a.s.), has said that al-Bara’ ibn Ma’rur al-Ansariy lived in al-Madinah. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, lived in Makkah, and with his companions performed Salat (prayer) facing the direction of Bayt al-Maqdis. Al-Bara’ made a will that said, ‘His face in grave must be kept toward the direction to which the Holy Prophet performs Salat (prayer) and about one-third of his legacy and thus the Sunnah was established.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أي إلى الكعبة التي هي قبلة اليوم« فجرت به السنة» أي بتوجيه الميت إلى الكعبة و ان لا يزاد على الثلث في الوصية.( فى)ص 10

alkafi-13075

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ قَالَ

Show clickable narrator chain

كَتَبَ أَحْمَدُ بْنُ إِسْحَاقَ إِلَى أَبِي الْحَسَنِ ع‌ أَنَّ دُرَّةَ بِنْتَ مُقَاتِلٍ تُوُفِّيَتْ وَ تَرَكَتْ ضَيْعَةً أَشْقَاصاً فِي مَوَاضِعَ وَ أَوْصَتْ لِسَيِّدِهَا مِنْ أَشْقَاصِهَا بِمَا يَبْلُغُ أَكْثَرَ مِنَ الثُّلُثِ وَ نَحْنُ أَوْصِيَاؤُهَا وَ أَحْبَبْنَا أَنْ نُنْهِيَ إِلَى سَيِّدِنَا فَإِنْ هُوَ أَمَرَ بِإِمْضَاءِ الْوَصِيَّةِ عَلَى وَجْهِهَا أَمْضَيْنَاهَا وَ إِنْ أَمَرَ بِغَيْرِ ذَلِكَ انْتَهَيْنَا إِلَى أَمْرِهِ فِي جَمِيعِ مَا يَأْمُرُ بِهِ إِنْ شَاءَ اللَّهُ قَالَ فَكَتَبَ ع بِخَطِّهِ لَيْسَ يَجِبُ لَهَا مِنْ تَرِكَتِهَا إِلَّا الثُّلُثُ وَ إِنْ تَفَضَّلْتُمْ وَ كُنْتُمُ الْوَرَثَةَ كَانَ جَائِزاً لَكُمْ إِنْ شَاءَ اللَّهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad has said that Ahmad ibn Ishaq wrote to abu al-Hassan (a.s.) saying: “Durrah, daughter of Muqatil has died. She has left assets and pieces of land in several places. She had made a will for her master of the pieces of land, which was more than one-third of her legacy. We are the executors of her will and like to ask our master if he commands to approve that will as it is, so we can also approve; and if he commands other things we follow his command in all that he commands by the will of Allah. He (the narrator) has said that he (the Imam) (a.s.), wrote in his own handwriting that said, ‘More than one-third is not obligatory on her legacy. If you have preferences and you are of the heirs it then is permissible for you by the will of Allah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]الضيعة: العقار، و الشقص: القطعة من الأرض.( فى)ص 10

alkafi-13076

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ شُعَيْبِ بْنِ يَعْقُوبَ قَالَ:

Show clickable narrator chain

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَمُوتُ مَا لَهُ مِنْ مَالِهِ فَقَالَ لَهُ ثُلُثُ مَالِهِ وَ لِلْمَرْأَةِ أَيْضاً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from Shu’ayb from Ya’qub who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who dies and about what is for him from his legacy. He (the Imam) said, ‘One third of his legacy is for him and this applies to a woman also.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-13077

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ

Show clickable narrator chain

كَانَ أَمِيرُ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ يَقُولُ‌ لَأَنْ أُوصِيَ بِخُمُسِ مَالِي أَحَبُّ إِلَيَّ مِنْ أَنْ أُوصِيَ بِالرُّبُعِ وَ لَأَنْ أُوصِيَ بِالرُّبُعِ أَحَبُّ إِلَيَّ مِنْ أَنْ أُوصِيَ بِالثُّلُثِ وَ مَنْ أَوْصَى بِالثُّلُثِ فَلَمْ يَتَّرِكْ فَقَدْ بَالَغَ قَالَ وَ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي رَجُلٍ تُوُفِّيَ وَ أَوْصَى بِمَالِهِ كُلِّهِ أَوْ أَكْثَرِهِ فَقَالَ إِنَّ الْوَصِيَّةَ تُرَدُّ إِلَى الْمَعْرُوفِ غَيْرِ الْمُنْكَرِ فَمَنْ ظَلَمَ نَفْسَهُ وَ أَتَى فِي وَصِيَّتِهِ الْمُنْكَرَ وَ الْحَيْفَ فَإِنَّهَا تُرَدُّ إِلَى الْمَعْرُوفِ وَ يُتْرَكُ لِأَهْلِ الْمِيرَاثِ مِيرَاثُهُمْ وَ قَالَ مَنْ أَوْصَى بِثُلُثِ مَالِهِ فَلَمْ يَتَّرِكْ وَ قَدْ بَلَغَ الْمَدَى‌ ثُمَّ قَالَ لَأَنْ أُوصِيَ بِخُمُسِ مَالِي أَحَبُّ إِلَيَّ مِنْ أَنْ أُوصِيَ بِالرُّبُعِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn abu Najran from ‘Asem ibn Humayd from Muhammad ibn Qays who has narrated the following: “Abu Ja‘far (a.s.), in this statement refers to the words of ’Amir al-Mu’minin. He (the Imam) said, ‘If I make a will about one-fifth of my legacy it is better than making a will about one- fourth of my legacy, and if I make a will about one-fourth of my legacy it is better than a will about one-third of my legacy. One who makes a will about one-third of his legacy and leaves nothing, he has exaggerated.’ “He (the Imam) (a.s.), has said that ’Amir al-Mu’minin issued a judgment in the case of a man who had made a will about all of his legacy or most of it. He (the Imam) said, ‘The will is turned from unacceptable status into what is acceptable. If one does injustice to himself and comes up with an unacceptable will and an unjust one, it then is turned to an acceptable one to leave the legacy for the heirs.’ ’Amir al-Mu’minin has said, ‘If one makes a will about one-third of his legacy which does not leave anything for the heirs, he has reached the ultimate condition.’ He (the Imam) then said, ‘If one makes a will about one-fifth of his legacy it is more likable to me than a will about one-fourth.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]المدى: الغاية.ص 11

alkafi-13078

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

مَنْ أَوْصَى بِالثُّلُثِ فَقَدْ أَضَرَّ بِالْوَرَثَةِ وَ الْوَصِيَّةُ بِالْخُمُسِ وَ الرُّبُعِ أَفْضَلُ مِنَ الْوَصِيَّةِ بِالثُّلُثِ وَ مَنْ أَوْصَى بِالثُّلُثِ فَلَمْ يَتَّرِكْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from al-Washsha’ from Hammad ibn ‘Uthaman who has narrated the following: “Abu ‘ Abd Allah (a.s.), has said, ‘If one makes a will about one-third of his legacy he has harmed the heirs. Making a will about one-fifth or one-fourth of the legacy is better than making a will about one-third. If one makes a will about one-third he has not left anything (for the heirs).’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-13079

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ وَ حَفْصِ بْنِ الْبَخْتَرِيِّ وَ حَمَّادِ بْنِ عُثْمَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

مَنْ أَوْصَى بِالثُّلُثِ فَلَمْ يَتَّرِكْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim and Hafs ibn al-Bakhtariy and Hammad ibn ‘Uthaman who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one makes a will about one-third has not left any legacy.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-13080

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

Show clickable narrator chain

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ مَنْ أَوْصَى بِثُلُثِ مَالِهِ ثُمَّ قُتِلَ خَطَأً فَإِنَّ ثُلُثَ دِيَتِهِ دَاخِلٌ فِي وَصِيَّتِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has narrated the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ‘If one makes a will about one-third of his legacy, then is killed by mistake, one-third of the wergild for him becomes part of that which he has willed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-13081

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

فِي رَجُلٍ أَوْصَى بِوَصِيَّةٍ وَ وَرَثَتُهُ شُهُودٌ فَأَجَازُوا ذَلِكَ فَلَمَّا مَاتَ الرَّجُلُ نَقَضُوا الْوَصِيَّةَ هَلْ لَهُمْ أَنْ يَرُدُّوا مَا أَقَرُّوا بِهِ قَالَ لَيْسَ لَهُمْ ذَلِكَ الْوَصِيَّةُ جَائِزَةٌ عَلَيْهِمْ إِذَا أَقَرُّوا بِهَا فِي حَيَاتِهِ‌. - أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ مِثْلَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Hammad, from Hariz, from Muhammad ibn Muslim who has narrated the following: “About the case of a man who makes a will in the presence of his heirs who give permission but when he dies they disregard it if they can take back what they had agreed, abu ‘ Abd Allah (a.s.), has said, ‘They cannot do so. The will about which the heirs agree in the lifetime of the deceased becomes permissible.’” Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar has narrated from Safwan ibn Yahya from Mansur ibn Hazim from abu ‘Abd Allah (a.s.), a similar Hadith.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أكثر الاصحاب على أن إجازة الوارث مؤثرة متى وقعت بعد الوصية سواء كان في حال حياة الموصى أو بعد موته، و قال المفيد و ابن إدريس: لا تصح الاجازة إلّا بعد وفاته لعدم استحقاق الوارث المال قبله فيلغو و الأول اقوى( آت).ص 12