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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْمَرِيضِ يُقِرُّ لِوَارِثٍ بِدَيْنٍ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ قَالَ:

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قُلْتُ لَهُ الرَّجُلُ يُقِرُّ لِوَارِثٍ بِدَيْنٍ فَقَالَ يَجُوزُ إِذَا كَانَ مَلِيّاً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has narrated the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a man who confirms his owing a certain amount of debt to one of his heirs. He (the Imam) said, ‘It is permissible if immediate payment is not required.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ مَنْصُورِ بْنِ حَازِمٍ‌ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ أَوْصَى لِبَعْضِ وَرَثَتِهِ أَنَّ لَهُ عَلَيْهِ دَيْناً فَقَالَ إِنْ كَانَ الْمَيِّتُ مَرْضِيّاً فَأَعْطِهِ الَّذِي أَوْصَى لَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Mansur ibn Hazim who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who confirms his owing a certain amount of debts to one of his heirs. He (the Imam) said, ‘If the deceased is one with whom people are happy, then you must pay to the one in whose favor the will is made.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنِ ابْنِ مُسْكَانَ عَنِ الْعَلَاءِ بَيَّاعِ السَّابِرِيِّ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ امْرَأَةٍ اسْتَوْدَعَتْ رَجُلًا مَالًا فَلَمَّا حَضَرَتْهَا الْوَفَاةُ قَالَتْ لَهُ إِنَّ الْمَالَ الَّذِي دَفَعْتُهُ إِلَيْكَ لِفُلَانَةَ وَ مَاتَتِ الْمَرْأَةُ فَأَتَى أَوْلِيَاؤُهَا الرَّجُلَ فَقَالُوا لَهُ إِنَّهُ كَانَ لِصَاحِبَتِنَا مَالٌ وَ لَا نَرَاهُ إِلَّا عِنْدَكَ فَاحْلِفْ لَنَا أَنَّ مَا لَهَا قِبَلَكَ شَيْ‌ءٌ أَ فَيَحْلِفُ لَهُمْ فَقَالَ إِنْ كَانَتْ مَأْمُونَةً عِنْدَهُ فَيَحْلِفُ لَهُمْ وَ إِنْ كَانَتْ مُتَّهَمَةً فَلَا يَحْلِفُ وَ يَضَعُ الْأَمْرَ عَلَى مَا كَانَ فَإِنَّمَا لَهَا مِنْ مَالِهَا ثُلُثُهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Nu’man from ibn Muskan from al-‘Ala’ Bayya’ al-Sabiriy who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who leaves a certain amount of assets in trust with a man; and at the time of her death she says to him that the asset in his trust belongs to so and so female, and she dies. Her heirs then come to the man saying that their woman had certain amount of assets but they do not find them except with him, therefore he must take an oath that her assets are not with him; if he can take an oath as they ask him to do. He (the Imam) said, ‘He can take the oath if she was trustworthy in his view; but if she was accused then he must not take the oath. He must deal with the issues as they are wherein one-third of the legacy belongs to her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]يعني بالتهمة أن يظن به ارادته الإضرار بالورثة و أن لا يبقى لهم شي‌ء.( فى)ص 42

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ أَقَرَّ لِوَارِثٍ لَهُ وَ هُوَ مَرِيضٌ بِدَيْنٍ عَلَيْهِ قَالَ يَجُوزُ عَلَيْهِ إِذَا أَقَرَّ بِهِ دُونَ الثُّلُثِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Hisham ibn Salim from ’Isma‘il ibn Jabir who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who confirms in his illness his owing a certain amount of debts to one of his heirs. He (the Imam) said, ‘It is permissible if the amount is less than one-third of the legacy.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]ظاهره اعتبار قصوره عن الثلث و لم يقل به أحد الا أن يكون« دون» بمعنى« عند» أو يكون المراد به الثلث و ما دون، و يكون الاكتفاء بالثانى مبنيا على الغالب لان الغالب اما زيادته عن الثلث او نقصانه و كونه بقدر الثلث من غير زيادة و نقص نادر.( آت)ص 42

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ابْنُ مَحْبُوبٍ عَنْ أَبِي وَلَّادٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ مَرِيضٍ أَقَرَّ عِنْدَ الْمَوْتِ لِوَارِثٍ بِدَيْنٍ لَهُ عَلَيْهِ قَالَ يَجُوزُ ذَلِكَ قُلْتُ فَإِنْ أَوْصَى لِوَارِثٍ بِشَيْ‌ءٍ قَالَ جَائِزٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ibn Mahbub has narrated from abu Wallad who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who in his illness at the time of his death confirms his owing a certain amount of debts to one of his heirs. He (the Imam) said, ‘It is permissible.’ I asked about his confirming his owing ‘something’ to one of his heirs. He (the Imam) said, ‘It is permissible.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.