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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ بَعْضِ الْوَرَثَةِ يُقِرُّ بِعِتْقٍ أَوْ دَيْنٍ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ مَاتَ وَ تَرَكَ عَبْداً فَشَهِدَ بَعْضُ وُلْدِهِ أَنَّ أَبَاهُ أَعْتَقَهُ قَالَ

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يَجُوزُ عَلَيْهِ شَهَادَتُهُ وَ لَا يُغْرَمُ وَ يُسْتَسْعَى الْغُلَامُ فِيمَا كَانَ لِغَيْرِهِ مِنَ الْوَرَثَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from Mansur ibn Hazim who has narrated the following: “About the case of a man who dies and leaves behind a slave and certain ones of his children testify that their father had freed the slave. He (the Imam) said, ‘His testimony is permissible, he is not required to compensate and the slave is not required to work to pay for his freedom from the other heirs.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]لعله محمول على طريقة الاصحاب على ما إذا رضى الورثة بالاستسعاء، قال المحقق في الشرائع: إذا شهد بعض الورثة بعتق مملوك لهم مضى العتق في نصيبه فان شهد آخر و كانا مرضيين نفذ العتق فيه كله و الا مضى في نصيبهما و لا يكلف احدهما شراء الباقي.( آت)ص 42

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حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ مَاتَ وَ تَرَكَ غُلَاماً مَمْلُوكاً فَشَهِدَ بَعْضُ الْوَرَثَةِ أَنَّهُ حُرٌّ فَقَالَ إِنْ كَانَ الشَّاهِدُ مَرْضِيّاً جَازَتْ شَهَادَتُهُ فِي نَصِيبِهِ وَ اسْتُسْعِيَ فِيمَا كَانَ لِغَيْرِهِ مِنَ الْوَرَثَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from certain persons of his people from Aban ibn ‘Uthman from Mansur ibn Hazim who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who dies and leaves behind an owned slave, but certain ones of the heirs testify that he is free. He (the Imam) said, ‘If the testifying person is an acceptable person his testimony is permissible on his share of the legacy and the slave is made to work to buy his freedom from the rest of the heirs.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]لعل اشتراط كونه مرضيا للاستسعاء و الا فيقبل إقراره على نفسه و ان لم يكن مرضيا الا ان يحمل المرضى على ما إذا لم يكن سفيها.( آت)ص 43

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ وَ حُسَيْنِ بْنِ عُثْمَانَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ مَاتَ فَأَقَرَّ عَلَيْهِ بَعْضُ وَرَثَتِهِ لِرَجُلٍ بِدَيْنٍ قَالَ

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يَلْزَمُهُ ذَلِكَ فِي حِصَّتِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Muhammad ibn abu Hamzah and Husayn ibn ‘Uthman from Ishaq ibn ‘Ammar who has narrated the following: “About the case of a man who dies and a certain one of his heir confirms his owing a certain amount. He (the Imam) said, ‘It become binding and applicable to his share in the legacy.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.