Usul16
الکافی- ط الاسلامیة

الكافي- ط الاسلامية

Printed-page view →

بَابُ الْإِخْلَاصِ‌

No. ١chapter #1vol. 2 · page 15
alkafi-1476
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- حَنِيفاً مُسْلِماً قَالَ
Show clickable narrator chain

خَالِصاً مُخْلِصاً لَيْسَ فِيهِ شَيْ‌ءٌ مِنْ عِبَادَةِ الْأَوْثَانِ.

English translationMuhammad Sarwar

1. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from ‘Abd Allah ibn Maskan from Abu ‘Abdillah (a.s.) who has said the following: “About the words of Allah, the Majestic, the Glorious, ‘. . . humble and submitted.’ (3:67), the Imam said, ‘It (humble and submitted) is one purely sincere who has nothing within him from the worship of Idols.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/74)
الهوامش1

[4]الروم: 67.ص 15

alkafi-1477
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ رَفَعَهُ إِلَى أَبِي جَعْفَرٍ ع قَالَ
Show clickable narrator chain

قَالَ رَسُولُ اللَّهِ ص‌ يَا أَيُّهَا النَّاسُ إِنَّمَا هُوَ اللَّهُ وَ الشَّيْطَانُ وَ الْحَقُّ وَ الْبَاطِلُ وَ الْهُدَى وَ الضَّلَالَةُ وَ الرُّشْدُ وَ الْغَيُّ وَ الْعَاجِلَةُ وَ الْآجِلَةُ وَ الْعَاقِبَةُ وَ الْحَسَنَاتُ وَ السَّيِّئَاتُ فَمَا كَانَ مِنْ حَسَنَاتٍ فَلِلَّهِ وَ مَا كَانَ مِنْ سَيِّئَاتٍ فَلِلشَّيْطَانِ لَعَنَهُ اللَّهُ.

English translationMuhammad Sarwar

2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father in a Marfa* manner from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah (a.s.) has said, ‘O people, what there is, is Allah and Satan, Truth and falsehood, guidance and straying, wisdom and error, present and future, the consequences, the good deeds and evil deeds. Good deeds are for Allah and evil deeds are for Satan, may Allah condemn him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

No. ٣chapter #3vol. 2 · page 16
alkafi-1478
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ أَبِي الْحَسَنِ الرِّضَا ع
Show clickable narrator chain

أَنَّ أَمِيرَ الْمُؤْمِنِينَ ص كَانَ يَقُولُ‌ طُوبَى لِمَنْ أَخْلَصَ لِلَّهِ الْعِبَادَةَ وَ الدُّعَاءَ وَ لَمْ يَشْغَلْ قَلْبَهُ بِمَا تَرَى عَيْنَاهُ وَ لَمْ يَنْسَ ذِكْرَ اللَّهِ بِمَا تَسْمَعُ أُذُنَاهُ وَ لَمْ يَحْزُنْ صَدْرَهُ بِمَا أُعْطِيَ غَيْرُهُ

English translationMuhammad Sarwar

3. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from abu al-Hassan al-Rada (a.s.) who has said the following: “Amir al Mu’minin (a.s.) has said, ‘Glad tidings to those who maintain sincerity in worshipping Allah and in prayer to Him. Whatever they see does not occupy their heart. Whatever they hear does not make them forget to speak of Allah and they do not feel depressed because of what is given to others.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/76)
No. ٤chapter #4vol. 2 · page 16
alkafi-1479
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ الْمِنْقَرِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- لِيَبْلُوَكُمْ‌ أَيُّكُمْ‌ أَحْسَنُ عَمَلًا قَالَ
Show clickable narrator chain

لَيْسَ يَعْنِي أَكْثَرَ عَمَلًا وَ لَكِنْ أَصْوَبَكُمْ عَمَلًا وَ إِنَّمَا الْإِصَابَةُ خَشْيَةُ اللَّهِ وَ النِّيَّةُ الصَّادِقَةُ وَ الْحَسَنَةُ ثُمَّ قَالَ الْإِبْقَاءُ عَلَى الْعَمَلِ حَتَّى يَخْلُصَ أَشَدُّ مِنَ الْعَمَلِ وَ الْعَمَلُ الْخَالِصُ الَّذِي لَا تُرِيدُ أَنْ يَحْمَدَكَ عَلَيْهِ أَحَدٌ إِلَّا اللَّهُ عَزَّ وَ جَلَّ وَ النِّيَّةُ أَفْضَلُ مِنَ الْعَمَلِ أَلَا وَ إِنَّ النِّيَّةَ هِيَ الْعَمَلُ ثُمَّ تَلَا قَوْلَهُ عَزَّ وَ جَلَّ- قُلْ كُلٌّ يَعْمَلُ عَلى‌ شاكِلَتِهِ‌ يَعْنِي عَلَى نِيَّتِهِ.

English translationMuhammad Sarwar

4. ‘Alī ibn Ibrāhīm, from his father, from al-Qāsim ibn Muḥammad, from al-Minqarī, from Sufyān ibn ʿUyaynah, from Abū ʿAbd Allāh (AS), regarding the saying of Allah, the Exalted and Glorious: “That He may test you to see which of you is best in deeds” (67:2). He said: "It does not mean the one who performs the most deeds, but rather the one whose deeds are the most correct. And correctness comes from having fear of Allah, a truthful intention, and good conduct." Then he (AS) said: "Preserving the deed until it becomes sincere is more difficult than performing the deed itself. A sincere deed is one for which you desire no praise from anyone except Allah, the Exalted and Glorious. And intention is superior to the deed. Behold, intention itself is (the essence of) the deed." Then he recited the saying of Allah, the Exalted and Glorious: “Say: Everyone acts according to his own manner” (17:84), and said: "It means according to his intention."

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/77)
الهوامش3

[1]الملك: 2.ص 16

[2]في بعض النسخ‌[ و الخشية].ص 16

[3]الإسراء: 84.ص 16

No. ٥chapter #5vol. 2 · page 16
alkafi-1480
وَ بِهَذَا الْإِسْنَادِ قَالَ:
Show clickable narrator chain

سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيمٍ‌ قَالَ الْقَلْبُ السَّلِيمُ الَّذِي يَلْقَى رَبَّهُ وَ لَيْسَ فِيهِ أَحَدٌ سِوَاهُ قَالَ وَ كُلُّ قَلْبٍ فِيهِ شِرْكٌ أَوْ شَكٌّ فَهُوَ سَاقِطٌ وَ إِنَّمَا أَرَادُوا الزُّهْدَ فِي الدُّنْيَا لِتَفْرُغَ قُلُوبُهُمْ لِلْآخِرَةِ.

English translationMuhammad Sarwar

5. It is reported through the same chain of narrators that he said: “Once I asked Abu ‘Abdillah (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Except those who would come to Allah with safe and protected hearts. . . .’ (26:89) The Imam said, ‘A safe and protected heart is such a heart that goes in the presence of his Lord while there is nothing in it besides his Lord. He then said that every heart in which there is polytheism or doubt, such a heart is a failing heart. They (pious people) have chosen to restrict themselves from worldly matters so that their hearts are reserved for the matters of the life hereafter only.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/86)
الهوامش1

[4]الشعراء: 89.ص 16

No. ٦chapter #6vol. 2 · page 16
alkafi-1481
بِهَذَا الْإِسْنَادِ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنِ السِّنْدِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
Show clickable narrator chain

مَا أَخْلَصَ الْعَبْدُ الْإِيمَانَ بِاللَّهِ عَزَّ وَ جَلَّ أَرْبَعِينَ يَوْماً أَوْ قَالَ مَا أَجْمَلَ عَبْدٌ ذِكْرَ اللَّهِ عَزَّ وَ جَلَّ أَرْبَعِينَ يَوْماً إِلَّا زَهَّدَهُ اللَّهُ عَزَّ وَ جَلَّ فِي الدُّنْيَا وَ بَصَّرَهُ دَاءَهَا وَ دَوَاءَهَا فَأَثْبَتَ الْحِكْمَةَ فِي قَلْبِهِ وَ أَنْطَقَ بِهَا لِسَانَهُ ثُمَّ تَلَا- إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنالُهُمْ غَضَبٌ مِنْ رَبِّهِمْ وَ ذِلَّةٌ فِي الْحَياةِ الدُّنْيا وَ كَذلِكَ‌ نَجْزِي الْمُفْتَرِينَ‌ فَلَا تَرَى صَاحِبَ بِدْعَةٍ إِلَّا ذَلِيلًا وَ مُفْتَرِياً عَلَى اللَّهِ عَزَّ وَ جَلَّ وَ عَلَى رَسُولِهِ ص وَ عَلَى أَهْلِ بَيْتِهِ ص إِلَّا ذَلِيلًا.

English translationMuhammad Sarwar

6. It is reported through the same chain of narrators from Sufyan ibn ‘Uyayna from al-Sindy from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘If a servant maintains pure belief in Allah, the Most Majestic, the Most Holy, for forty days, Allah, the Most Majestic, the Most Holy, purifies his heart in this world and shows him his illnesses and the cure for them (illnesses).’ Also he (a.s.) said, ‘Whenever a servant of Allah speaks of Him in a beautiful way for forty days Allah, the Most Majestic, the Most Holy, purifies his heart in this world and shows him his illnesses and the cure for such illnesses. He then establishes wisdom in his heart and will make his tongue to speak wisdom. ’ The Imam then recited this verse of the Holy Quran, ‘Those who took the calf as their Lord will face anger and humiliation from their Lord in the worldly life and thus, We recompense those who forge lies.’ (7:157) “The Imam said, ‘You should note that all those who forge lies are but despicable persons. So also is one who forges lies against Allah, the Most Majestic, the Most Holy, His messenger and his A hi al-Bayt, recipients of divine supreme covenant. Such person is nothing but a despicable one.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/87)
الهوامش1

[5]الأعراف: 151.ص 16