Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam and Humeyd Bin Ziyad, from Ibn Sama’at, from someone else from his companions, altogether from Aban Bin Usman, from Abu Salih, Abu Abdullah asws has said: ‘A group of sick people from the Clan of Zabbat came to Rasool-Allah saww . So Rasool-Allah saww said to them: ‘Stay with me saww , so whenever you are cured, I saww will send you with an escort, secretly. So they said, ‘Get us out from Al-Medina’. So he saww sent them to the charity camels. They were drinking from their urine and eating from their milk. So when they were cured and became strong, they killed three people who were tending the camels. So (the news) reached Rasool-Allah saww , so he saww sent Ali asws to them, and they were in a valley and were confused (of their way) and did not have the ability to come out from it, near to the land of Al-Yemen. So he asws captured them and came with them to Rasool-Allah saww . So this Verse was Revealed unto him saww [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool and strive to make mischief in the land is only this, that they should be killed or crucified or their hands and their feet should be cut off on opposite sides or they should be exiled from the land . So Rasool-Allah saww chose the cutting, so he saww cut their hands, and their feet from opposite sides’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father and Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, altogether from Safwan Bin Yahya, from Talha Al Nahdy, from Sowrat Bin Kuleyb who said, ‘I said to Abu Abdullah asws , ‘A man comes out from his house intending (to go to) the Masjid, or he intends the need, so he meets a man or he is followed by him, and he beats him up and takes his clothes’. He asws said: ‘Which thing are they saying with regards to it, the ones who are around you?’ I said, ‘They are saying, ‘This is an open violation, but rather the warrior is in the town of the Polytheists’. So he asws said: ‘Which one is greater in sanctity, the house of Al-Islam or the house of the Polytheism?’ I said, ‘The house of Al-Islam’. He asws said: ‘These are the ones who are rightful of this Verse [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool – up to the end of the Verse’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj who said, ‘I asked Abu Abdullah asws about the Words of Allah azwj Mighty and Majestic [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool and strive to make mischief in the land is only this, that they should be killed or crucified or their hands and their feet should be cut off – up to the end of the Verse’. So I said, ‘Which thing is upon them from these Penalties which Allah azwj Mighty and Majestic has Mentioned?’ He asws said: ‘That is upon the Imam asws , if he asws so desires to, he asws cuts, and if he asws so desires to he asws crucifies, and if he asws so desires to he asws exiles, and if he asws so desires to he asws kills’. I said, ‘The exiling is to where?’ He asws said: ‘He would be exiled from a city to another city’. And he asws said: ‘Ali asws exiled two men from Al-Kufa to Al-Basra’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Hanan, (It has been narrated) from Abu Abdullah asws regarding the Words of Allah azwj Mighty and Majestic [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool – up to the end of the Verse. He asws said: ‘Neither pledge your allegiance to him, nor shelter him, nor give charity to him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

From him, from Muhammad Bin Isa, from Yunus, from Yahya Al Halby, from Bureyd Bin Muawiya who said, ‘A man asked Abu Abdullah asws about the Words of Allah azwj Mighty and Majestic [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool . He asws said: ‘That is up to the Imam asws . He asws can do with him whatever he asws so desires to’. I said, ‘ So it has been delegated to him asws ?’ He asws said: ‘No, but, it is roughly (like dealing with) the crime’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad, from Al Hassan Bin Mahboub, from Ali Bin Raib, from Zureys Al Kunasy, Abu Ja’far asws has said: ‘The one who carries the weapon at night, so he is a combatant, except if he happens to be a man who is not from the doubtful people’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws that Amir Al-Momineen asws curcified a man at Al-Hira, for three days. Then he asws brought him down on the fourth day, so he asws Prayed over him and buried him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali, from his father, from Amro Bin Usman, from Ubeydullah Bin Is’haq Al madainy, from Abu Al Hassan Al Reza asws , said, ‘He asws was asked about the Words of Allah azwj Mighty and Majestic [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool and strive to make mischief in the land is only this, that they should be killed – the Verse. So what is that which Obligates one from these four?’ So he asws said: ‘When he wages war against Allah azwj and His azwj Rasool saww , and strives to make mischief in the land and he kills, so he would be killed due to it. And if he kills and take the wealth (steals), he would be killed and crucified. And if he were to take the wealth (steal) and does not kill, his hand and his leg would be cut from opposite sides. And if he were to brandish the sword, so he wages war against Allah azwj and His azwj Rasool saww , and strives in the land to make mischief, and does not kill and does not take the wealth (steals), he would be exiled from the land’. I said, ‘How would he be exiled, and what is the boundary of his exile?’ He asws said: ‘He would be exiled from the city in which he did what he did, to another city, and it would be written to the people of that city that he is in exile, so that they should neither sit with him, nor pledge allegiance to him, nor inter-marry with him, nor eat with him, nor drink with him. So that is done with him for a year. So if he were to go out from that city to another, it would be written to them with similar to that, until the year is completed’. I said, ‘So if he were to divert himself to the land of the Polytheism in order to enter it?’ He asws said: ‘If he were to divert himself to the land of the Polytheism in order to enter into it, its people, he would be fought against (and killed)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Muhammad Bin Isa, from Yunus, from Muhammad Bin Suleyman, from Ubeydullah Bin Is’haq, (It has been narrated) from Abu Al-Hassan asws , similar to it, except that he asws said at the end of it: ‘That would be done with him for a year. So if he were to repent before that, he would be belittled’. I said, ‘If he were to enters the land of the Ploytheism?’ He asws said: ‘He would be killed’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Muhammad Bin Hafs, from Abdullah asws Bin Talha, (It has been narrated) from Abu Abdullah asws regarding the Words of Allah azwj Mighty and Majestic [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool and strive to make mischief in the land is only this, that they should be killed – the Verse. This is an exiling of the combatant, it is other than the (general) exiling’. He asws said: ‘The ruler would issue a ruling upon him in accordance with what he had done, and he would be exiled, and he would be carried in the sea, then thrown by it, if it was the exiling from a city to another city, as if his exit happens to be from a city to another city, being justice, of the killing, and the crucifixion, and the cutting, but the Penalty ( Hadd ) happens to be in accordance with the cutting and the crucifixion’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Muhammad, from Ali Bin Al Hassan Al Taymi, from Ali Bin Asbat, from Dawood Bin Abu Yazeed, from Ubeyda Bin Basheer Al Khash’amy who said, ‘I asked Abu Abdullah asws about the cutter of the way (bandit), and I said, ‘The people are saying that the Imam asws has a choice in it which thing he asws so desires to do’. He asws said: ‘It is not which thing he asws so desires to do, but he asws would deal with them in accordance with their crimes. The one who cuts off the way, so he kills and seizes the property, his hand and his leg would be cut, and he would be cruficified. And the one who cuts off the way, so he kills and does not seize the property, he would be killed. And the one who cuts off the way, and seizes the property, and does not kill, his hand and his leg would be cut (from opposite sides). And the one who cuts off the way and does not seize the property, and does not kill, he would be exiled from the land’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Ayoub, from Muhammad Bin Muslim, Abu Ja’far asws has said: ‘The one who brandishes the weapon in a city from the cities, so he injures, he would be retaliated due to it, and he would be exiled from that city. And the one who brandishes the weapon in another city and strikes and injures, and takes the property, and does not kill, so he is a combatant, and his recompense is the Recompense of the combatant, and his matter is up to the Imam asws , if he asws so desire to he asws kills him, and if he asws so desires to, he asws crucifies him, and if he asws so desires to, he asws cuts his hand and his leg’. He asws said: ‘And if he strikes and kills, and takes the property, so it is upon the Imam asws that he asws cuts his right hand due to the theft, then hands him over to the guardians of the murdered one, to puruse him for the property, then they kill him’. He (the narrator) said, ‘So Abu Ubeyda said, ‘May I be sacrificed for you asws ! What is your asws view if he is forgiven by the guardians of the murdered one?’ So Abu Ja’far asws said: ‘If they excuse him from it, so it is up to the Imam asws that he asws kills him, because he has waged war, and killed, and stolen’. He (the narrator) said, ‘So Abu Ubeyda said, ‘What is your asws view if the guardians of the murdered one intend that the wergild (blood money) should be taken from it, and then leave him, is that for them (to do)?’ So he asws said: ‘No. Upon him is the killing’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Dawood Al Tai’y, from a man from our companions, (The narrator) says, ‘I asked Abu Abdullah asws about the combatant, so I said to him asws , ‘Our companions are saying that the Imam asws has a choice in it, if he asws so desires to he asws cuts, and if he asws so desires to he asws crucifies, and if he asws so desires to, he asws kills’. So he asws said: ‘No! These things are Limited in the Book of Allah azwj Mighty and Majestic. So if it is such that he has killed and seized (property, he would be killed and crucified; and when he has killed and die not seize (property), he would be killed; and when he seizes (property) and doe not kill, so he would be cut; and when he flees and is not able to be caught, then he is seized, he would be cut, except if he were to repent. So if he were to repent, he would not be cut’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.