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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ أَنَّ مَنْ رَضِيَ بِالْيَمِينِ فَحُلِفَ لَهُ فَلَا دَعْوَى لَهُ بَعْدَ الْيَمِينِ وَ إِنْ كَانَتْ لَهُ بَيِّنَةٌ

No. ١chapter #1vol. 7 · page 417
alkafi-14573
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ مُوسَى بْنِ أُكَيْلٍ النُّمَيْرِيِّ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا رَضِيَ صَاحِبُ الْحَقِّ بِيَمِينِ الْمُنْكِرِ لِحَقِّهِ فَاسْتَحْلَفَهُ فَحَلَفَ أَنْ لَا حَقَّ لَهُ قِبَلَهُ ذَهَبَتِ الْيَمِينُ بِحَقِّ الْمُدَّعِي فَلَا دَعْوَى لَهُ قُلْتُ لَهُ وَ إِنْ كَانَتْ عَلَيْهِ بَيِّنَةٌ عَادِلَةٌ قَالَ نَعَمْ وَ إِنْ أَقَامَ بَعْدَ مَا اسْتَحْلَفَهُ بِاللَّهِ خَمْسِينَ قَسَامَةً مَا كَانَ لَهُ وَ كَانَتِ الْيَمِينُ قَدْ أَبْطَلَتْ كُلَّ مَا ادَّعَاهُ قَبْلَهُ مِمَّا قَدِ اسْتَحْلَفَهُ عَلَيْهِ.

English translationMuhammad Sarwar

1. Ali ibn Ibrahim has narrated from his father from ibn Faddal from Ali ibn ‘Uqbah from Musa ibn ‘Ukayl al-Numayriy from ibn abu Ya’fur who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ’If a plaintiff agrees with the defendant’s taking an oath who then swears that the plaintiff does not have any right on him, it abolishes the right of the plaintiff and the case is dismissed.’ I then asked, ‘What happens if he can present just testimony?’ He (the Imam) said, ‘Yes, even so, an oath by Allah fifty times abolishes and invalidates his claim because of which he had asked for an oath.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (24/285)
No. ٢chapter #2vol. 7 · page 418
alkafi-14574
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ خَضِرٍ النَّخَعِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الرَّجُلِ يَكُونُ لَهُ عَلَى الرَّجُلِ الْمَالُ فَيَجْحَدُهُ قَالَ
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إِنِ اسْتَحْلَفَهُ فَلَيْسَ لَهُ أَنْ يَأْخُذَ شَيْئاً وَ إِنْ تَرَكَهُ وَ لَمْ يَسْتَحْلِفْهُ فَهُوَ عَلَى حَقِّهِ.

English translationMuhammad Sarwar

2. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan all from Ibn Abi ‘Umayr from Ibrahim ibn ‘Abd al-FIamid from Khidr al-Nakha’iy who has narrated the following: “About the case of a man who has a certain right on another man who denies it, abu ‘Abd Allah (a.s.), has said, ‘If he has made him to take an oath, then he does not have any right; but if he has not made him to take an oath, then his right is in place.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (24/286)
No. ٣chapter #3vol. 7 · page 418
alkafi-14575
عَلِيٌّ عَنْ أَبِيهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَمَّادٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ بَعْضِ أَصْحَابِهِ‌ فِي الرَّجُلِ يَكُونُ لَهُ عَلَى الرَّجُلِ الْمَالُ فَيَجْحَدُهُ فَيَحْلِفُ لَهُ يَمِينَ صَبْرٍ أَ لَهُ عَلَيْهِ شَيْ‌ءٌ قَالَ
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لَيْسَ لَهُ أَنْ يَطْلُبَ مِنْهُ وَ كَذَلِكَ إِنِ احْتَسَبَهُ‌ عِنْدَ اللَّهِ فَلَيْسَ لَهُ أَنْ يَطْلُبَهُ مِنْهُ.

English translationMuhammad Sarwar

3. Ali has narrated from his father from ‘Abd al-Rahman ibn Hammad from Ibrahim ibn ‘Abd al-Hamid from certain persons of his people who has narrated the following: “This is about the case of a man to whom another man owes a certain amount of assets who denies and takes an oath that he does not owe him anything; if he (plaintiff) must be content with it or there is any remedy for him? He (the Imam) (a.s.), has said, ‘He does not have any right thereafter and so also is the case if he (plaintiff) waives it for the sake of Allah, he does not have any right to ask for it anymore.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (24/286)
الهوامش2

[1]في النهاية فيه من حلف يمين صبر أي الزم فيها و حبس عليها و كانت لازمة لصاحبها من جهة الحكم.ص 418

[2]« ان احتسبه» أي أبرأ ذمته منه للّه تعالى.( آت)ص 418