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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ كَرَاهِيَةِ الْيَمِينِ‌

No. ١chapter #1vol. 7 · page 434
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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ أَبِي أَيُّوبَ الْخَزَّازِ قَالَ
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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ لَا تَحْلِفُوا بِاللَّهِ صَادِقِينَ وَ لَا كَاذِبِينَ فَإِنَّهُ عَزَّ وَ جَلَّ يَقُولُ- وَ لا تَجْعَلُوا اللَّهَ عُرْضَةً لِأَيْمانِكُمْ‌.

English translationMuhammad Sarwar

1. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from abu Ayyub al-Khazzaz who has said the following: “I once heard abu ‘ Abd Allah (a.s.), saying, ’Do not swear by Allah, regardless, you are truthful or not truthful; Allah, most Majestic, most Glorious, says, “Do not swear by Allah unnecessarily.’” (2:224)”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (24/307)
الهوامش1

[1]البقرة: 224. و العرضة فعلة بمعنى المفعول كالقبضة تطلق لما يعرض دون الشي‌ء و للمعرض للامر و معنى الآية على الأول لا تجعلوا اللّه حاجزا لما حلفتم عليه من أنواع الخير فيكون المراد بالايمان الأمور المحلوف عليها و على الثاني و لا تجعلوه معرضا لايمانكم فتبتذلوه بكثرة الحلف به.( البيضاوى)ص 434

No. ٢chapter #2vol. 7 · page 434
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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قَالَ رَسُولُ اللَّهِ ص‌ مَنْ أَجَلَّ اللَّهَ أَنْ يَحْلِفَ بِهِ أَعْطَاهُ اللَّهُ خَيْراً مِمَّا ذَهَبَ مِنْهُ.

English translationMuhammad Sarwar

2. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘One who delays in swearing by Allah, He grants him better than what he has lost because of the delay.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (24/308)
No. ٣chapter #3vol. 7 · page 434
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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اجْتَمَعَ الْحَوَارِيُّونَ إِلَى عِيسَى ع فَقَالُوا لَهُ يَا مُعَلِّمَ الْخَيْرِ أَرْشِدْنَا فَقَالَ لَهُمْ إِنَّ مُوسَى نَبِيَّ اللَّهِ أَمَرَكُمْ أَنْ لَا تَحْلِفُوا بِاللَّهِ كَاذِبِينَ وَ أَنَا آمُرُكُمْ أَنْ لَا تَحْلِفُوا بِاللَّهِ كَاذِبِينَ وَ لَا صَادِقِينَ.

English translationMuhammad Sarwar

3. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said that the disciples gathered around Jesus (a.s.), and said, ‘O teacher of good, give us advice.’ He said to them, ‘Musa, the Prophet of Allah has commanded you not to swear by Allah falsely, but I command you not to swear by Allah, regardless, you are truthful or false.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (24/308)
No. ٤chapter #4vol. 7 · pages 434-435
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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ يَحْيَى بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ‌ عَنْ أَبِي سَلَّامٍ الْمُتَعَبِّدِ أَنَّهُ سَمِعَ أَبَا عَبْدِ اللَّهِ ع يَقُولُ
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لِسَدِيرٍ يَا سَدِيرُ مَنْ حَلَفَ بِاللَّهِ كَاذِباً كَفَرَ وَ مَنْ حَلَفَ بِاللَّهِ صَادِقاً أَثِمَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- وَ لا تَجْعَلُوا اللَّهَ عُرْضَةً لِأَيْمانِكُمْ‌.

English translationMuhammad Sarwar

4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Yahya ibn Ibrahim from his father from abu Salam al-Salam al-Muta‘abbid who has said the following: “I once heard abu ‘Abd Allah (a.s.), saying to Sadir, ‘O Sadir, one who swears by Allah, most Majestic, most Glorious, falsely as well as one who swears by Allah truthfully has sinned; Allah, most Majestic, most Glorious, says, ‘Do not swear by Allah, unless you are obligated.’ (2:224)”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (4/308)
No. ٥chapter #5vol. 7 · page 435
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أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ حَدَّثَنِي أَبُو جَعْفَرٍ ع‌ أَنَّ أَبَاهُ كَانَتْ عِنْدَهُ امْرَأَةٌ مِنَ الْخَوَارِجِ أَظُنُّهُ قَالَ
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مِنْ بَنِي حَنِيفَةَ فَقَالَ لَهُ مَوْلًى لَهُ يَا ابْنَ رَسُولِ اللَّهِ إِنَّ عِنْدَكَ امْرَأَةً تَبَرَّأُ مِنْ جَدِّكَ فَقُضِيَ لِأَبِي أَنَّهُ طَلَّقَهَا فَادَّعَتْ عَلَيْهِ صَدَاقَهَا فَجَاءَتْ بِهِ إِلَى أَمِيرِ الْمَدِينَةِ تَسْتَعْدِيهِ فَقَالَ لَهُ أَمِيرُ الْمَدِينَةِ يَا عَلِيُّ إِمَّا أَنْ تَحْلِفَ وَ إِمَّا أَنْ تُعْطِيَهَا [حَقَّهَا] فَقَالَ لِي قُمْ يَا بُنَيَّ فَأَعْطِهَا أَرْبَعَمِائَةِ دِينَارٍ فَقُلْتُ لَهُ يَا أَبَهْ جُعِلْتُ فِدَاكَ أَ لَسْتَ مُحِقّاً قَالَ بَلَى يَا بُنَيَّ وَ لَكِنِّي أَجْلَلْتُ اللَّهَ أَنْ أَحْلِفَ بِهِ يَمِينَ صَبْرٍ.

English translationMuhammad Sarwar

5. Ahmad ibn Muhammad has narrated from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has narrated the following: “Abu Ja‘far (a.s.), once spoke to me about his father (a.s.). He (the Imam) was with a woman of al-Khawarij, I (the narrator) think he said, ‘banu Hanifah.’ His mawla (friend or servant) said to him (the Imam), ‘O child of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, you have a woman who denounces your grandfather.’ (Abu Ja’far (a.s.), said) ‘My father divorced her. She presented a claim for her mahr (dower) against him (the Imam) and brought him (the Imam) before the Amir (governor) of al-Madinah who asked him (the Imam), “O Ali, you must take an oath or pay her right.” He (the Imam) asked me to go and bring four hundred dinars. I then asked, “Father, I pray to Allah to keep my soul in service for your cause, were you not the rightful party?” He (the Imam) replied, “Yes, son but I because of the Glory of Allah did not want to swear by Allah which is made binding upon me.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (24/308)
الهوامش1

[1]« يمين صبر» أي الزم بها و حبس عليها و كانت لازمة لصاحبها من جهة الحكم.( آت)ص 435

No. ٦chapter #6vol. 7 · page 435
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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا ادُّعِيَ عَلَيْكَ مَالٌ وَ لَمْ يَكُنْ لَهُ عَلَيْكَ فَأَرَادَ أَنْ يُحَلِّفَكَ فَإِنْ بَلَغَ مِقْدَارَ ثَلَاثِينَ دِرْهَماً فَأَعْطِهِ وَ لَا تَحْلِفْ وَ إِنْ كَانَ أَكْثَرَ مِنْ ذَلِكَ فَاحْلِفْ وَ لَا تُعْطِهِ.

English translationMuhammad Sarwar

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from certain persons of our people who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘If someone brings a claim against you for a certain amount of assets which you do not owe to him, and he wants to make you to take an oath, if it is less than thirty dirham, you must pay and must not take an oath, but if it is more than that you can take an oath and do not give the asset.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (24/309)