ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from Qutaybah al-‘A’sha’ who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘The female believer is more valued than a male believer, and a male believer is more valued than red sulfur. Who among you has ever seen red sulfur?’”
[2]الكبريت الأحمر هو الجوهر الذي يطلبه أصحاب الكيميا و هو الاكسير. و قوله« المؤمنة أعز» يعنى أن المؤمنة أقل وجودا من المؤمن و ذلك لان المرأة الصالحة في غاية الندرة.ص 242
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. A number of our people have narrated from Sahl ibn Ziyad from ibn abu Najaran from Muthanna al-Hannat from Kamil al-Tammar who has said the following: “I heard abu Ja’far (a.s.) saying three times, ‘People are animals, people are animals, people are animals, except a few of believers. Believers are rare, believers are rare, and believers are rare, (more cherished).”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ibn Ri’ab who has said the following: “I heard Abu ‘Abdillah (a.s.) saying to abu Basir, ‘By Allah were I to find three believers among you who keep our Hadith concealed I would not have considered it lawful to conceal any Hadith from them.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Muhammad ibn al-Hassan and Ali ibn Muhammad ibn Bandar have narrated from Ibrahim ibn Ishaq from ‘Abd Allah ibn Hammad al-Ansari from Sadir al- Sayrafi who has said the following: “Once I went in the presence of Abu ‘Abdillah (a.s.) and said, ‘By Allah, it is your obligation not to sit (without proclaiming your leadership).’ The Imam asked, ‘Why O Sadir?’ I said, ‘Because your friends, Shi’a (followers) and supporters are so many. By Allah, were Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) to have that many Shi’a (followers) as your Shi’a, friends and supporters, no one of the tribe of Tamim or ‘Ady could dare to disturb him.’ The Imam said, ‘O Sadir, how many do you think they are?’ I said, ‘One hundred thousand.’ The Imam said, ‘One hundred thousand!’ I said, ‘Yes, in fact, they are up to two hundred thousand, and I said, ‘Half of the world (population) is your Shi’a.’ “The narrator has said that the Imam remained calm and then said, ‘Is it possible to come with us to Yanbu’?’ I said, ‘It is fine with me.’ He then asked to bring a donkey and a mule already saddled. 1 hurried to ride the donkey and he said, ‘O Sadir, can you consider to allow me ride the donkey?’ I said, ‘The mule is more beautiful and noble.’ He said, ‘The donkey is friendlier for me.’ I then dismounted and he rode the donkey and I rode the mule. We traveled until it was time for prayer. He said, ‘O Sadir, dismount and we should pray.’ Then he said, ‘This ground is soft, prayer is not permissible here.’ We moved to a red ground and he looked to a boy who shepherded goats. He said, ‘O Sadir, were I to have as many Shi’a (followers) as the number of these goats, then it would not have been permissible for me to sit (without proclaiming my leadership).’ We dismounted and prayed. When we finished the prayer 1 turned to the goats and counted them. There were seventeen heads of goats in the flock.’”
[1]« يخف عليك» بكسر الخاء أي يسهل و لا يثقل و في القاموس خف القوم: ارتحلوا مسرعين. و ينبع كينصر، حصن له عيون و نخيل و زروع بطريق حاج مصر.ص 243
[2]« أزين» من الزينة.« أنبل» فى القاموس النبل بالضم: الذكاء و النجابة.ص 243
[3]السبخة: ارض ذات نز و ملح، ما يعلو الماء كالطحلب.ص 243
[4]الجدى من أولاد المعز و هو ما بلغ ستة أشهر أو سبعة و الجمع جداء.ص 243
[5]لا ينافى هذا ما مر في المجلد الأول ص 340 من كون الثلاثين مع الصاحب لانهم أعمّ من الرجال الاحرار و غيرهم و أيضا المراد هنا تحقّق سبعة عشر من المخلصين مع ما ذكر من عدد المتشيعة لا مطلقا.ص 243
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan from ‘Ammar ibn Marwan from Sama’a ibn Mehran who has said the following: “A virtuous servant (of Allah) (a.s.) said to me, ‘O Sama’a, they (pretending Shi’a) found their belief in their beds and they (attempt) to frighten me (ignoring al-Taqiyah). By Allah, once of the whole world and all that is therein there was only one person who worshipped Allah. Had there been anyone else, Allah, the Most Majestic, the Most Holy, would have mentioned him with him in His words, ‘Abraham was, certainly, a nation, (in terms of having a whole culture and tradition) obedient and upright person. He was not a pagan.’ ( 16 : 120 ) “Time passed as Allah willed. Allah then provided him comfort with Isma’il and Ishaq and they numbered three. By Allah, believers are very few and unbelievers (people of imperfect belief) are many. Do you know why that is?’ I said, ‘May Allah keep my soul in service for your cause, I do not know.’ The Imam said, ‘They (less perfect believers) have become a source of comfort for the believers who spread their secrets to the hearts (of less perfect believers) to find relief and in this they do find relief.”
[6]أي بالاذاعة و ترك التقية و الضمير في آمنوا راجع إلى المدعين للتشيع.ص 243
[7]النحل: 120: قوله:« و ما فيها» الواو للحال و« ما» نافية.« و لو كان معه غيره» أى من أهل الايمان« لإضافة اللّه عزّ و جلّ إليه» لان الغرض ذكر أهل الايمان التاركين للشرك حيث قال:« وَ لَمْ يَكُ مِنَ الْمُشْرِكِينَ» فلو كان معه غيره لذكره معه« إِنَّ إِبْراهِيمَ كانَ أُمَّةً» لانه كان على دين لم يكن عليه أحد غيره فكان امة واحدة و كان هذا بعد وفاة لوط عليه السلام. و قوله« قانِتاً لِلَّهِ» أى مطيعا له.« حَنِيفاً» أى مستقيما على الطاعة و طريق الحق و هو الإسلام.ص 243
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6. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Uramah from al-Nadr from Yahya ibn abu Khalid al-Qammat from Humran ibn ‘Ayun who has said the following: “Once I asked abu Ja’far (a.s.) ‘May Allah keep my soul in service for your cause, how small is our number! It is so small that all combined feasting on a goat cannot finish it.’ The Imam asked, ‘Do you want to hear more astonishing things? The immigrants (Muslim of Makkah) and supporters (Muslim of Madina) all went (to abu Bakr).’ He (the Imam) pointed with his hands, ‘except three, (Salman, abu Dhar and Miqdad) who remained as true supporters of Amir al- Mu’minin (Ali ibn abu Talib (a.s.)).’ I (Humran) then asked, ‘May Allah keep my soul in service for your cause, what about ‘Ammar?’ The Imam said, ‘May Allah grant him favors, the alert man pledged allegiance (to abu Bakr) but he died as a martyr.’ I (Humran) then said to myself that there is nothing better than martyrdom. The Imam looked at me and said, ‘Perhaps you thought he was like one of the three. That is far remote from reality.’”
[2]يعني أشار عليه السلام بثلاث اصابع من يده. و المراد بالثلاثة سلمان و أبو ذرّ و المقداد كما روى الكشّيّ ص 8 بإسناده عن أبي جعفر الباقر عليه السلام انه قال: ارتد الناس الا ثلاثة نفر:ص 244
[3]قوله:« أيهات» لغة في هيهات. أى بعد عن الحق رأيك.ص 244
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from Ahmad ibn Muhammad ibn ‘Abd Allah from Ali ibn Ja’far who has said the following: “I heard abu al-Hassan (a.s.) saying, ‘Not everyone who speaks of our Walayah (Divine Authority) is a believer. They, however, are made to serve as boasting morals of the believing people.’”