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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْمَرْأَةِ تَرَى الدَّمَ قَبْلَ أَيَّامِهَا أَوْ بَعْدَ طُهْرِهَا

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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إِذَا رَأَتِ الْمَرْأَةُ الدَّمَ قَبْلَ عَشَرَةٍ فَهُوَ مِنَ الْحَيْضَةِ الْأُولَى وَ إِنْ كَانَ بَعْدَ الْعَشَرَةِ فَهُوَ مِنَ الْحَيْضَةِ الْمُسْتَقْبَلَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), has stated this Hadith. ‘If a woman experiences blood discharge before the passing of ten days from the end of a period of her Hayd (menses), it is part of the first period of Hayd (menses); but if it is after ten days from the end of a period of her menses, it then is of her future period of her Hayd (menses).’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنِ الْحَسَنِ بْنِ سَعِيدٍ عَنْ زُرْعَةَ عَنْ سَمَاعَةَ قَالَ:

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سَأَلْتُهُ‌ عَنِ الْمَرْأَةِ تَرَى الدَّمَ قَبْلَ وَقْتِ حَيْضِهَا فَقَالَ إِذَا رَأَتِ الدَّمَ قَبْلَ وَقْتِ حَيْضِهَا فَلْتَدَعِ الصَّلَاةَ فَإِنَّهُ رُبَّمَا تَعَجَّلَ بِهَا الْوَقْتُ فَإِذَا كَانَ أَكْثَرَ مِنْ أَيَّامِهَا الَّتِي كَانَتْ تَحِيضُ فِيهِنَّ فَلْتَتَرَبَّصْ ثَلَاثَةَ أَيَّامٍ بَعْدَ مَا تَمْضِي أَيَّامُهَا فَإِذَا تَرَبَّصَتْ ثَلَاثَةَ أَيَّامٍ وَ لَمْ يَنْقَطِعْ عَنْهَا الدَّمُ فَلْتَصْنَعْ كَمَا تَصْنَعُ الْمُسْتَحَاضَةُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from al-Hassan ibn Sa‘id from Zur’ah, from Sanaa ‘ah who has said the following: “I once asked him (the Imam) (a.s.), about the case of a woman who experiences blood discharge before the time of her Hayd (menses) period. He (the Imam) said, ‘If she experiences blood discharge before the time of her Hayd (menses) she must stop performing Salah (prayer). Perhaps it has started earlier. If blood discharge continues for more than the period of time she normally experiences, she must wait for three days above the normal period of time and if it did not stop after three days she then must follow the procedure for one experiencing Istihadah (irregular menses).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[3]في بعض النسخ‌[ الحسين بن سعيد] و الصحيح ما اخترناه لان الحسين يروى عن زرعة بواسطة أخيه.ص 77

[4]كذا مضمرا.ص 77

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا كَانَتْ أَيَّامُ الْمَرْأَةِ عَشَرَةَ أَيَّامٍ لَمْ تَسْتَظْهِرْ وَ إِذَا كَانَتْ أَقَلَّ اسْتَظْهَرَتْ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from those who narrated to him who have said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If normal duration of a woman’s blood discharge due to Hayd (menses) is ten days, she does not need to perform an examination but if it is less, she must perform an examination.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]استظهار المرأة أن تترك عبادتها حتّى يظهر حالها أ حائض أم طاهر.( فى)ص 77