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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الصَّلَاةِ عَلَى الْمُسْتَضْعَفِ وَ عَلَى مَنْ لَا يَعْرِفُ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع قَالَ:
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الصَّلَاةُ عَلَى الْمُسْتَضْعَفِ وَ الَّذِي لَا يَعْرِفُ الصَّلَاةُ عَلَى‌ النَّبِيِّ ص وَ الدُّعَاءُ لِلْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ تَقُولُ رَبَّنَا اغْفِرْ لِلَّذِينَ تابُوا وَ اتَّبَعُوا سَبِيلَكَ وَ قِهِمْ عَذابَ الْجَحِيمِ‌ إِلَى آخِرِ الْآيَتَيْنِ.

English translationMuhammad Sarwar

1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “One of the two Imam, ‘Alayhim al-Salam, has stated this Hadith: ‘There are people of weak understanding who do not understand prayer for the Holy prophet, and for the believing people - male and female. In Salah (prayer) for such people you should say, “Our Lord, forgive those who repent and follow your path and save them from the fire of hell. . .” Read to the end of verse 8 of Surah 40 of the Holy Quran.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

الهوامش1

[1]بعد ذلك قوله تعالى:« رَبَّنا وَ أَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدْتَهُمْ وَ مَنْ صَلَحَ مِنْ آبائِهِمْ وَ أَزْواجِهِمْ وَ ذُرِّيَّاتِهِمْ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ* وَ قِهِمُ السَّيِّئاتِ وَ مَنْ تَقِ السَّيِّئاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَ ذلِكَ هُوَ الْفَوْزُ الْعَظِيمُ» فيحتمل أن يكون المراد آيتين بعد هذه الآية أي إلى قوله:« الْعَظِيمُ» أو آية أخرى فيكون إلى قوله:« الْحَكِيمُ» و الأحوط الأول و لعله اظهر لمناسبتها لذلك و لكون ما أورده عليه السلام آية ناقصة من اولها.( آت) و الآية في سورة المؤمن: 8 و 9 و 10.ص 187

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ فُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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إِذَا صَلَّيْتَ عَلَى الْمُؤْمِنِ فَادْعُ لَهُ وَ اجْتَهِدْ لَهُ فِي الدُّعَاءِ وَ إِنْ كَانَ وَاقِفاً مُسْتَضْعَفاً فَكَبِّرْ وَ قُلِ اللَّهُمَّ اغْفِرْ لِلَّذِينَ تابُوا وَ اتَّبَعُوا سَبِيلَكَ وَ قِهِمْ عَذابَ الْجَحِيمِ‌.

English translationMuhammad Sarwar

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ’Udhaynah from Fudayl ibn Yasar who has said the following: “Abu Ja‘far (a.s.), has said, ‘When you perform Salah (prayer) for a believing person, pray for him and strive in your appeal in favor of the deceased person. If he is of those who keep matters on hold (of waqifiy belief) or of weak understanding say, ‘Takbir (Allah is great beyond description) and, O Lord, forgive those who have repented, followed your path and protect them against the suffering of the hell fire.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِنْ كَانَ مُسْتَضْعَفاً فَقُلِ اللَّهُمَّ اغْفِرْ لِلَّذِينَ تابُوا وَ اتَّبَعُوا سَبِيلَكَ وَ قِهِمْ عَذابَ الْجَحِيمِ‌ وَ إِذَا كُنْتَ لَا تَدْرِي مَا حَالُهُ فَقُلِ اللَّهُمَّ إِنْ كَانَ يُحِبُّ الْخَيْرَ وَ أَهْلَهُ فَاغْفِرْ لَهُ وَ ارْحَمْهُ وَ تَجَاوَزْ عَنْهُ وَ إِنْ كَانَ الْمُسْتَضْعَفُ مِنْكَ بِسَبِيلٍ‌ فَاسْتَغْفِرْ لَهُ عَلَى وَجْهِ الشَّفَاعَةِ لَا عَلَى وَجْهِ الْوَلَايَةِ.

English translationMuhammad Sarwar

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman from al-Halabiy who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘If the deceased is a person of weak understanding, say, “O Lord, forgive those who have repented and followed Your path and protect them against suffering of the hell fire.” If you do not know the condition of the deceased, then say, “O Lord, if this deceased is of those who love good and people of goodness, then forgive him, have mercy on him and ignore his shortcomings.” If the deceased is a person of weak understanding, ask forgiveness for him in the form of intercession, not because of his right upon you as believing in Divine Authority of ’A’immah, Alayhim al-Salam.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

الهوامش2

[2]يعني يكون سبيل إليك بقرابة او جوار أو مودة و هذا المعنى مبنى على أن يكون قوله:ص 187

[3]يعني بالولاية ولاية أهل البيت عليهم السلام يعنى حقّ من لا ولاية له عليك لا يوجب أن تدعو له كما تدعو لاهل الولاية بل يكفى لذلك أن تستغفر له على وجه الشفاعة.( فى)ص 187

No. ٤chapter #4vol. 3 · page 187
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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التَّرَحُّمُ عَلَى جِهَتَيْنِ جِهَةِ الْوَلَايَةِ وَ جِهَةِ الشَّفَاعَةِ.

English translationMuhammad Sarwar

4. Ali ibn Ibrahim has narrated from his father from ibn Faddal from certain persons of his people who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘Expressing kindness and compassion has two aspects: The aspect of al-Walayah (guardianship) and that of intercession.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (14/70)
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ رَجُلٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ‌ اللَّهِ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَ رَسُولِكَ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ تَقَبَّلْ شَفَاعَتَهُ وَ بَيِّضْ وَجْهَهُ وَ أَكْثِرْ تَبَعَهُ اللَّهُمَّ اغْفِرْ لِي وَ ارْحَمْنِي وَ تُبْ عَلَيَّ اللَّهُمَّ اغْفِرْ لِلَّذِينَ تابُوا وَ اتَّبَعُوا سَبِيلَكَ وَ قِهِمْ عَذابَ الْجَحِيمِ‌ فَإِنْ كَانَ مُؤْمِناً دَخَلَ فِيهَا وَ إِنْ كَانَ لَيْسَ بِمُؤْمِنٍ خَرَجَ مِنْهَا.

English translationMuhammad Sarwar

5. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from a man from Sulayman ibn Khalid who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said to say this, ‘(I testify that only Allah deserves worship, He is one and has no partners and I testify that Muhammad is His servant and Messenger). O Allah, I pray to You to grant compensation to Muhammad and his family worthy of their services to Your cause. O Lord, accept his intercession, brighten his face and increase the number of his followers. O Lord, forgive me, grant me mercy and accept my repentance. O Lord, forgive those who repent, follow your path and save them from the fire of hell. . . .’ (40:7) If the deceased is a believing person, he goes to paradise; if he is not a believer, he goes out of it.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

No. ٦chapter #6vol. 3 · page 188
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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ غَالِبٍ عَنْ ثَابِتٍ أَبِي الْمِقْدَامِ قَالَ:
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كُنْتُ مَعَ أَبِي جَعْفَرٍ ع فَإِذَا بِجَنَازَةٍ لِقَوْمٍ مِنْ جِيرَتِهِ فَحَضَرَهَا وَ كُنْتُ قَرِيباً مِنْهُ فَسَمِعْتُهُ يَقُولُ- اللَّهُمَّ إِنَّكَ أَنْتَ خَلَقْتَ هَذِهِ النُّفُوسَ وَ أَنْتَ تُمِيتُهَا وَ أَنْتَ تُحْيِيهَا وَ أَنْتَ أَعْلَمُ بِسَرَائِرِهَا وَ عَلَانِيَتِهَا مِنَّا وَ مُسْتَقَرِّهَا وَ مُسْتَوْدَعِهَا اللَّهُمَّ وَ هَذَا عَبْدُكَ وَ لَا أَعْلَمُ مِنْهُ شَرّاً وَ أَنْتَ أَعْلَمُ بِهِ وَ قَدْ جِئْنَاكَ شَافِعِينَ لَهُ بَعْدَ مَوْتِهِ فَإِنْ كَانَ مُسْتَوْجِباً فَشَفِّعْنَا فِيهِ وَ احْشُرْهُ مَعَ مَنْ كَانَ يَتَوَلَّاهُ.

English translationMuhammad Sarwar

6. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ‘Abd Allah ibn Ghalib from Thabit abu al-Miqdam who has said the following: “Once I was with abu Ja’far (a.s.), when a deceased from the people who believe in predestination was brought; and I was near him (the Imam) and heard him (the Imam) say, ‘O Lord, it is You who have created these souls and You cause them to die and give them life. You know their secrets and their public affairs better than we know. You know the permanent and temporary ones among them. O Lord, this is Your servant. I do not know anything evil about him and You know better about him. We have come to intercede in his favor after his death. If he deserves, accept our intercession in his favor and raise him with those whom he loves.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (14/71)