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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ فَضْلِ الصَّلَاةِ

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قَالَ مُحَمَّدُ بْنُ يَعْقُوبَ الْكُلَيْنِيُّ مُصَنِّفُ هَذَا الْكِتَابِ رَحِمَهُ اللَّهُ حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ أَفْضَلِ مَا يَتَقَرَّبُ بِهِ الْعِبَادُ إِلَى رَبِّهِمْ وَ أَحَبِّ ذَلِكَ إِلَى اللَّهِ عَزَّ وَ جَلَّ مَا هُوَ فَقَالَ مَا أَعْلَمُ شَيْئاً بَعْدَ الْمَعْرِفَةِ أَفْضَلَ مِنْ هَذِهِ الصَّلَاةِ أَ لَا تَرَى أَنَّ الْعَبْدَ الصَّالِحَ- عِيسَى ابْنَ مَرْيَمَ ع قَالَ‌ وَ أَوْصانِي بِالصَّلاةِ وَ الزَّكاةِ ما دُمْتُ حَيًّا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. The compiler of this book, Muhammad ibn Ya’qub al-Kulayni, has said that Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Isa from al-Hassan ibn Mahbub from Mu’awiyah ibn Wahab who has said the following: “I asked Abu ’Abd Allah (a.s.), ’What is the best thing through which a servant of Allah may become closer to his Lord that is also most beloved to Allah, the Most Majestic, the Most Glorious?’ The Imam replied, 'I do not know anything after knowing (knowing Allah and His religion) more excellent than this prayer. Consider what the pious servant of Allah, Jesus son of Mary has said, “He (the Lord) has advised me to pray and pay Zakat as long as I live.'"

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]مريم: 32.ص 264

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ هَارُونَ بْنِ خَارِجَةَ عَنْ زَيْدٍ الشَّحَّامِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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سَمِعْتُهُ يَقُولُ‌ أَحَبُّ الْأَعْمَالِ إِلَى اللَّهِ عَزَّ وَ جَلَّ الصَّلَاةُ وَ هِيَ آخِرُ وَصَايَا الْأَنْبِيَاءِ ع فَمَا أَحْسَنَ الرَّجُلَ يَغْتَسِلُ أَوْ يَتَوَضَّأُ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَتَنَحَّى حَيْثُ لَا يَرَاهُ أَنِيسٌ فَيُشْرِفُ عَلَيْهِ وَ هُوَ رَاكِعٌ أَوْ سَاجِدٌ إِنَّ الْعَبْدَ إِذَا سَجَدَ فَأَطَالَ السُّجُودَ نَادَى إِبْلِيسُ يَا وَيْلَاهْ أَطَاعَ وَ عَصَيْتُ وَ سَجَدَ وَ أَبَيْتُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali Ibn Ibrahim has narrated from Muhammad ibn 'Isa from Yunus from Harun Ibn Kharijah from Zayd al-Shahham who has said the following: “I heard Abu ’Abd Allah (a.s.) say 'The most beloved deed in the sight of Allah, the Most Majestic, the Most Glorious, is Salah (prayer). Prayer is the last item in the wills of the prophets. How nice it is for a man who performs Ghusl or Wudu’ properly and then moves away where no one can notice his presence when he is in Ruku’ or Sajdah! When a servant of Allah is in Sajdah which he prolongs, Iblis (Satan) will say crying, “Woe is on me, he (this servant of Allah) obeys Him but I disobeyed, he is doing Sajdah but I refused to do so!’"

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]إسباغ الوضوء اتمامه و إكماله و ذلك في وجهين إتمامه على ما فرض اللّه تعالى و اكماله على ما سنّه رسول اللّه صلّى اللّه عليه و آله.( مجمع البحرين)ص 264

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عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْوَشَّاءِ قَالَ

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سَمِعْتُ الرِّضَا يَقُولُ‌ أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنَ اللَّهِ عَزَّ وَ جَلَّ وَ هُوَ سَاجِدٌ وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ- وَ اسْجُدْ وَ اقْتَرِبْ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from al-Washsha’ who has said the following: “I heard al-Rida’ (a.s.), say, ’The condition wherein a servant of Allah, the Most Majestic, the Most Glorious, is nearest and closest to Him is in Sajdah. It is because of the words of Allah, the Most Majestic, the Most Glorious, “Prostrate (do Sajdah) and become close.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]قربه في حال السجود اي الصلاة تسمية لها باسم اشرف اجزائه أو السجود نفسه لما فيه من الخضوع و التذلل ما لا يوجد في غيره.( كذا في هامش المطبوع) و قال الرضى- رضي اللّه عنه- ان كانت الحال جملة اسمية فعند غير الكسائى يجب معها و او الحال قال صلّى اللّه عليه و آله:« اقرب ما يكون العبد من ربّه و هو ساجد» اذ الحال فضلة و قد وقعت موقع العمدة فيجب معها علامة الحالية لان كل واقع غير موقعه ينكر و جوز الكسائى تجردها من الواو بوقوعها موقع الخبر فتقول: ضربى زيدا أبوه قائم.( آت)ص 265

[2]العلق: 19.ص 265

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ يَزِيدَ بْنِ خَلِيفَةَ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِذَا قَامَ الْمُصَلِّي إِلَى الصَّلَاةِ نَزَلَتْ عَلَيْهِ الرَّحْمَةُ مِنْ أَعْنَانِ السَّمَاءِ إِلَى أَعْنَانِ الْأَرْضِ‌ وَ حَفَّتْ بِهِ الْمَلَائِكَةُ وَ نَادَاهُ مَلَكٌ لَوْ يَعْلَمُ هَذَا الْمُصَلِّي مَا فِي الصَّلَاةِ مَا انْفَتَلَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from Muhammad ibn Tsa from Yunus from Yazid ibn Khalifah who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘When a person praying stands up for Salah (prayer), mercy from the horizons of the sky descends upon him as well as from the horizons of earth, angels surround him and one angel says, “Had this person praying known what Salah (prayer) is he would not stop performing Salah (prayer).””’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[3]اعنان السماء: نواحيها.ص 265

[4]أي ما انصرف. فى القاموس: انفتل و تفتّل وجهه: صرفه.ص 265

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مُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِذَا قَامَ الْعَبْدُ الْمُؤْمِنُ فِي صَلَاتِهِ نَظَرَ اللَّهُ إِلَيْهِ أَوْ قَالَ أَقْبَلَ اللَّهُ عَلَيْهِ حَتَّى يَنْصَرِفَ وَ أَظَلَّتْهُ الرَّحْمَةُ مِنْ فَوْقِ رَأْسِهِ إِلَى أُفُقِ السَّمَاءِ وَ الْمَلَائِكَةُ تَحُفُّهُ مِنْ حَوْلِهِ إِلَى أُفُقِ السَّمَاءِ وَ وَكَّلَ اللَّهُ بِهِ مَلَكاً قَائِماً عَلَى رَأْسِهِ يَقُولُ لَهُ أَيُّهَا الْمُصَلِّي لَوْ تَعْلَمُ مَنْ يَنْظُرُ إِلَيْكَ وَ مَنْ تُنَاجِي مَا الْتَفَتَّ وَ لَا زِلْتَ مِنْ مَوْضِعِكَ أَبَداً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn al-Hassan has narrated from Sahl ibn Ziyad from ibn Mahbub from abu Hamzah who has said the following: “Abu Ja’far (a.s.), has said, ‘The Messenger of Allah has said, ‘When a believing servant of Allah stands up for Salah (prayer), Allah looks upon him - or he said that Allah turns toward him - as long as he is in his Salah (prayer). At such time, mercy covers him up to the horizons of the sky and angels surround him up to the horizons of the sky. Allah appoints an angel who stands up over his head and says, “O praying person, had you known who is looking at you, to who you are speaking and whispering, you would never turn away or leave this place.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]القربان: ما تقربت به إلى اللّه تعالى.ص 265

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أَبُو دَاوُدَ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الْحَسَنِ الرِّضَا ع قَالَ:

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الصَّلَاةُ قُرْبَانُ كُلِّ تَقِيٍّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Abu Dawud has narrated from al-Husayn ibn Sa’id from Muhammad ibn al-Fudayl who has said the following: “Abu al-Hassan al-Rida (a.s.), has said, ‘Salah (prayer) is a means for every pious person to getting nearer to Allah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَنْهُ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ ابْنِ مُسْكَانَ عَنْ إِسْمَاعِيلَ بْنِ عَمَّارٍ عَنْ أَبِي بَصِيرٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ صَلَاةٌ فَرِيضَةٌ خَيْرٌ مِنْ‌ عِشْرِينَ حَجَّةً وَ حَجَّةٌ خَيْرٌ مِنْ بَيْتٍ مَمْلُوءٍ ذَهَباً يُتَصَدَّقُ مِنْهُ حَتَّى يَفْنَى.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. It is a narration from him (narrator of previous Hadith) by af-Husayn ibn Sa‘id from Safwan ibn Yahya from ibn Muskan from Isma’if ibn ‘Ammar from abu Basir who has said the following: “Abu ’Abd Allah (a.s.), has said, ’Performing an obligatory Salah (prayer) is more virtuous than performing one Hajj. Performing one Hajj is more virtuous than giving in charity one whole house full of gold.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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جَمَاعَةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:

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مَرَّ بِالنَّبِيِّ ص رَجُلٌ وَ هُوَ يُعَالِجُ بَعْضَ حُجُرَاتِهِ فَقَالَ يَا رَسُولَ اللَّهِ أَ لَا أَكْفِيكَ فَقَالَ شَأْنَكَ فَلَمَّا فَرَغَ قَالَ لَهُ رَسُولُ اللَّهِ ص حَاجَتُكَ قَالَ الْجَنَّةُ فَأَطْرَقَ رَسُولُ اللَّهِ ص ثُمَّ قَالَ نَعَمْ فَلَمَّا وَلَّى قَالَ لَهُ يَا عَبْدَ اللَّهِ أَعِنَّا بِطُولِ السُّجُودِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. A group of our people has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from Fadalah from ‘Abdillah ibn Sinan who said: “Abu ’Abdillah (a.s.) has said that once a man passed by the Prophet (sw) while he was doing some work around one of his rooms. He asked, ‘O Messenger of Allah, can I help you?’ He replied, ‘As you wish.’ When the work finished, the Messenger of Allah (sw) asked, ’Can I do anything for you?’ The man pleaded, ’(I want) Paradise!’ The Messenger of Allah (sw) looked into the sky then said, ‘Yes, (paradise is your reward).’ When he (the man) was leaving, he (the Prophet) said to him, ‘O servant of Allah, you must assist us by prolonging your Sajdah (prostration).’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]في بعض النسخ‌[ عدة من أصحابنا].ص 266

[2]طول السجود ربما يكون كناية عن طول الصلاة او عن السجود مطلقا حتّى سجدة الشكر.ص 266

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أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ حَمْزَةَ بْنِ حُمْرَانَ عَنْ عُبَيْدِ بْنِ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ مَثَلُ الصَّلَاةِ مَثَلُ عَمُودِ الْفُسْطَاطِ إِذَا ثَبَتَ الْعَمُودُ نَفَعَتِ الْأَطْنَابُ وَ الْأَوْتَادُ وَ الْغِشَاءُ وَ إِذَا انْكَسَرَ الْعَمُودُ لَمْ يَنْفَعْ طُنُبٌ وَ لَا وَتِدٌ وَ لَا غِشَاءٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Hamzah ibn Humran from ‘Ubayd ibn Zurarah from abu ‘Abd Allah, who has said the following: “The Messenger of Allah has said, ‘Salah (prayer) is like the poles of a tent. If the poles are established then the ropes, pegs and the covering work, but if the poles break, none of the ropes, pegs and covering work.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ الْيَمَانِيِّ عَمَّنْ حَدَّثَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ‌ إِنَّ الْحَسَناتِ يُذْهِبْنَ السَّيِّئاتِ‌ قَالَ

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صَلَاةُ الْمُؤْمِنِ بِاللَّيْلِ تَذْهَبُ بِمَا عَمِلَ مِنْ ذَنْبٍ بِالنَّهَارِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Muhammad ibn Isma’il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yamaniy from those who narrated to him the following: “Abu ‘Abd Allah (a.s.), about the words of Allah, the Most Majestic, the Most Glorious, ‘Good deeds eliminate bad deeds 5 (11:116) has said, ‘It is a reference to the Salah (prayer) of a believing person during the night that eliminate his bad deeds he has done during the day.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]هود: 116.ص 266

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنْ قَبِلَ اللَّهُ مِنْهُ صَلَاةً وَاحِدَةً لَمْ يُعَذِّبْهُ وَ مَنْ قَبِلَ مِنْهُ حَسَنَةً لَمْ يُعَذِّبْهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn al-Bakhtari from Abu Abdillah (a.s), who has said the following: “Whoever Allah accepts even a single prayer from, He will not punish them, and whoever Allah accepts even one good deed from, He will not punish them.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنِ الْحُسَيْنِ بْنِ سَيْفٍ عَنْ أَبِيهِ قَالَ حَدَّثَنِي مَنْ سَمِعَ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌

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مَنْ صَلَّى رَكْعَتَيْنِ يَعْلَمُ مَا يَقُولُ فِيهِمَا انْصَرَفَ وَ لَيْسَ بَيْنَهُ وَ بَيْنَ اللَّهِ ذَنْبٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from al-Husayn ibn Sayf from his father who has said the following: “Narrated to me the one who had heard abu ‘Abd Allah (a.s.), say, ‘Whoever performs a Salah (prayer) of two Rak’ah in which he is aware of what he says, when he finishes them no sin remains upon him before Allah.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ‌ الْمُغِيرَةِ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ الصَّلَاةُ مِيزَانٌ مَنْ وَفَّى اسْتَوْفَى‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from his father from ‘Abd Allah ibn al-Mughirah from al-Sakuniy from Abu 'Abdillah (AS) who said: “The Messenger of Allah (sw) said, ‘Salah (prayer) is a balance. Whoever maintains it balanced receives his part properly balanced.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]- وفّى بالتشديد- من باب التفعيل اي من اوفاها حقها استوفى أجره كما إذا وفيت حق الميزان استوفيت.( كذا في هامش المطبوع) و قال الفيض- رحمه اللّه-: الأظهر أن يكون المراد انها معيار لتقرب العبد إلى اللّه سبحانه و منزلته لديه و استحقاقه الاجر و الثواب منه جل و عز، فمن و في بشروطها و آدابها و حافظ عليها كما ينبغي استوفى بذلك تمام الاجر و الثواب و كمال التقرب إليه سبحانه و من نقص نقص من ذلك بقدر ما نقص، أو المراد انها معيار لقبول سائر العبادات فمن وفى بها كما ينبغي قبل سائر عباداته و استوفى أجر الجميع.ص 267