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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ أَنَّ الْأَئِمَّةَ فِي كِتَابِ اللَّهِ إِمَامَانِ إِمَامٌ يَدْعُو إِلَى اللَّهِ وَ إِمَامٌ يَدْعُو إِلَى النَّارِ

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ غَالِبٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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قَالَ: لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ- يَوْمَ نَدْعُوا كُلَّ أُناسٍ بِإِمامِهِمْ‌ قَالَ الْمُسْلِمُونَ يَا رَسُولَ اللَّهِ أَ لَسْتَ إِمَامَ النَّاسِ كُلِّهِمْ أَجْمَعِينَ قَالَ فَقَالَ رَسُولُ اللَّهِ ص أَنَا رَسُولُ اللَّهِ إِلَى النَّاسِ أَجْمَعِينَ وَ لَكِنْ سَيَكُونُ مِنْ بَعْدِي أَئِمَّةٌ عَلَى النَّاسِ مِنَ اللَّهِ مِنْ أَهْلِ بَيْتِي يَقُومُونَ فِي النَّاسِ فَيُكَذَّبُونَ وَ يَظْلِمُهُمْ أَئِمَّةُ الْكُفْرِ وَ الضَّلَالِ وَ أَشْيَاعُهُمْ فَمَنْ وَالاهُمْ وَ اتَّبَعَهُمْ وَ صَدَّقَهُمْ فَهُوَ مِنِّي وَ مَعِي وَ سَيَلْقَانِي أَلَا وَ مَنْ ظَلَمَهُمْ وَ كَذَّبَهُمْ فَلَيْسَ مِنِّي وَ لَا مَعِي وَ أَنَا مِنْهُ بَرِي‌ءٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from ‘Abdallah ibn Ghalib from Jabir from abu Ja‘far (a.s.) who has said the following. “When the following verse of the Holy Quran was revealed, “On the day when We call every nation with their leaders, (Imams) . .” [17:71] , people asked the Holy Prophet (s.a.), ‘Are you not the Imam of all the people altogether?’ The Holy Prophet (s.a.) said, “I am the Messenger of Allah to all the people but after me there will the Imams for the people from my family. They will rise among the people but they will be rejected. The leaders of the unbelievers and misguidance and their followers will do injustice to them. Those who support, love, follow and acknowledge their authority they are from me, with me and will meet me. Let it be known that those who would do injustice to the Imams (a.s) and reject them they are not from me and with me. I denounce them and all associations with them.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]الإسراء: 73.ص 215

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ: إِنَّ الْأَئِمَّةَ فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَّ إِمَامَانِ قَالَ اللَّهُ تَبَارَكَ وَ تَعَالَى- وَ جَعَلْناهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنا لَا بِأَمْرِ النَّاسِ يُقَدِّمُونَ أَمْرَ اللَّهِ قَبْلَ أَمْرِهِمْ وَ حُكْمَ اللَّهِ قَبْلَ حُكْمِهِمْ قَالَ‌ وَ جَعَلْناهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ يُقَدِّمُونَ أَمْرَهُمْ قَبْلَ أَمْرِ اللَّهِ وَ حُكْمَهُمْ قَبْلَ حُكْمِ اللَّهِ وَ يَأْخُذُونَ بِأَهْوَائِهِمْ خِلَافَ مَا فِي كِتَابِ اللَّهِ عَزَّ وَ جَلَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from Muhammad ibn Yahya from Talha ibn Zayd from abu ‘Abdallah (a.s.) who has said the following. “The Imams mentioned in the book of Allah, the Most Holy, the Most High, are of two kinds. Allah, the Most Holy, the Most High has said, ‘We appointed them as leaders (Imams) to guide the people through Our command . .” (21:73) They do so but not because of the commads of the people. They allow our command to come first and before their own orders, and our laws before their own laws and judgment. “We made them the kinds of leaders (Imams) who would invite people to the fire . .” (28:41) ‘They let their own commands to come before the commands of Allah and their laws before the laws of Allah. They follow their desires against what the book of Allah, the Most Holy, the Most High requires.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]المزّمّل: 21 و بأمرنا أي ليس هدايتهم للناس و إمامتهم بنصب الناس و أمرهم بل هم منصوبون لذلك من قبل اللّه تعالى و مأمورون بأمره.( آت)ص 216

[2]القصص: 41 و قال الطبرسيّ( ره) هذا يحتاج إلى تأويل لان ظاهره يوجب انه تعالى جعلهم أئمة يدعون الى النار كما جعل الأنبياء أئمة يدعون الى الجنة و هذا ما لا يقول به أحد فالمعنى أنه أخبر عن حالهم بذلك و حكم بأنهم كذلك و قد تحصل الإضافة على هذا الوجه بالتعارف و يجوز أن يكون أراد بذلك أنّه لما أظهر حالهم على لسان أنبيائه حتّى عرفوا فكأنّه جعلهم كذلك و معنى دعائهم إلى النار أنهم يدعون الى الافعال التي يستحق بها دخول النار من الكفر و المعاصى.ص 216