1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from Hassan ibn Mehran who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the night of destiny. He replied, ‘You should try to find it in the twenty- first or twenty-third nights (of the month of Ramadan).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad al-Jawhariy from Ali ibn abu Hamzah al-Thumaliy who has said the following: “Once I was in the presence of abu ‘Abdillah (a.s.), when abu Basir asked him, ‘May I be sacrificed for you, when is the night during which one may hope that his wishes will come true?’ He (the Imam) replied, ‘It is in the twenty-first or twenty-third nights.’ He (abu Basir) then asked, ‘What happens if I cannot (stay awake) on both nights?’ He (the Imam) said, ‘(Remaining awake for) just two nights is easy with a view to realizing your wishes.’ I (the narrator) then said, ‘We may see the new moon on a certain time and then receive information that people have seen the new moon on a different day at another place.’ He (the Imam) said, ‘Remaining awake for four nights is easy with a view to realizing your wishes.’ I then said, ‘May I be sacrificed for you, the twenty-third night is the night of al-Juhaniy.’ He (the Imam) said, ‘That is what it is called.’ I then said, ‘May I be sacrificed for you, Sulayman ibn Khalid narrates that during the nineteenth night, the list of people (honored to) perform Hajj is written.’ He (the Imam) said to me, ‘O abu Muhammad, the list of people for Hajj is written during the night of destiny; so also are deaths, trials, sustenance and things that have to happen until the next night of destiny. You should try to pray for the realization of your wishes during the twenty-first or twenty-third nights. You should perform one hundred Rak‘at salat (prayer) during each of these two nights and remain awake if you can, up to daylight, and take a ghusl (shower) during both nights.’ I (the narrator) then asked, ‘What should I do if I cannot do this in a standing position?’ He (the Imam) replied, ‘Pray in a sitting position.’ I then asked, ‘What should I do if I cannot do this either?’ He said, ‘(Do it) while on your bed. It does not matter if you just slept very lightly at the beginning of the night. The doors of the sky remain open during Ramadan, and devils are nailed down, and the deeds of believing people are accepted. What a good month is Ramadan! During the time of the Messenger of Allah (sw), it was called al-Marzuq (the provider of sustenance).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Once I asked one of the two Imam, ‘Alayhim al-Salam, about signs of the night of destiny. He replied, ‘One of the signs of this night is sweet fragrance; during the cold season it is warm, and during the hot season it is cool and pleasant.’ Someone asked him about the night of destiny. He (the Imam) replied, ‘The angels and scribes come down to the sky above the world and then they write down all that has to happen during the year and what people will experience therein. Its affairs are withheld with Him. In it He has a wish and thus He brings forward whatever He wishes or delays whatever He wishes. He confirms whatever He wishes and deletes whatever He wishes; the mother book is with Him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from more than one person who have said the following: “Certain individuals of our people - the only one of these people I know is Sa‘id al-Samman- asked abu ‘ Abd Allah (a.s.), ‘Why is it that the night of destiny is better than one thousand months?‘ He (the Imam) replied, ‘It is because doing good deeds during this night is better than doing good deeds in one thousand months that do not have the night of destiny.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said that Torah was revealed during the sixth night of the month of Ramadan. Injil (New Testament) was revealed during the twelfth night of the month of Ramadan. Al-Zabbur, (Psalms) was revealed during the eighteenth night of the month of Ramadan; and the Holy Quran was revealed during the night of destiny.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from al-Fudayl, Zurarah and Muhammad ibn Muslim from Humran who has narrated the following: “I once asked abu Ja‘far (a.s.), about the following words of Allah, the Most Majestic, the Most Glorious: ‘We have revealed it during the blessed night.’ (44:3) He (the Imam) said, ‘Yes, it is the night of destiny. Every year this night is during the last ten days in the month of Ramadan. It was the night of destiny and no other night when the Holy Quran was revealed. Allah, the Most Majestic, the Most Glorious, has said, “During this night all matters of wisdom are differentiated.’” (44:4) He (Imam) said, ‘During the night of destiny, all things of good or evil, obedience or disobedience, birth or death, or sustenance that are to take place in the year up to the next month of Ramadan, are measured and determined. Whatever is measured and determined for that year becomes inevitable; however, Allah, the Most Majestic, the Most Glorious, has a wish in it.’ He (the narrator) has said, ‘I then asked about the meaning of, “The night of destiny is better than one thousand nights?”’ He (Imam) replied, ‘Good deeds like salat (prayer), zakat and other forms of good are better than good deeds done in one thousand months wherein the night of destiny does not exist. Had it not been for the generosity of Allah, the most Blessed, the most High, toward the believing people, they could not gain any success, but Allah increases their good deeds (through our love).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from af-Sayyariy from certain individuals of our people from Dawud ibn Farqad who has said that narrated to him Ya’qub who has said the following: “I once heard a man asking abu ‘Abd Allah (a.s.), about the night of destiny, saying, ‘Please tell me about the night of destiny. Was it only just for one night, or it comes every year?’ Abu ‘Abd Allah (a.s.), replied, ‘Had the night of destiny been removed, most certainly, the Holy Quran would also had been removed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Muhammad ibn ‘Isa from abu ‘Abd Allah al-Mu’min from Ishaq ibn ‘Ammar who has said the following: “I heard him (the Imam) say- when people said, “Sustenance is divided during the night in the middle of the month of Sha‘ban”-, ‘No, by Allah, that is in no other time besides the nineteenth night of the month of Ramadan, or the twenty-first or twenty-third night of this month. During the nineteenth night of this month, two groups meet; in the twenty-first night, all matters of wisdom are differentiated; and in the twenty-third night, whatever Allah, the Most Majestic, the Most Glorious, wishes of such matters is approved. It is the night of destiny about which Allah, the Most Majestic, the Most Glorious, has said, . . the night of destiny is better than one thousand months.’” He (the narrator) has said, ‘I then asked about the meaning of his words, “Two groups meet”?’ He (the Imam) replied, ‘Allah brings together in that night what He has decided, in matters to be brought forward or delayed, to decide or to approve it.’ I then said, ‘What is the meaning of, “approves it during the twenty-third night”?’ He (the Imam) replied, ‘During the twenty-first night, He differentiates the rule. Then al- Bada’ may take place, therefore, in the twenty-third night is the approval and thus it becomes inevitable in such issues where al-Bada’ does not happen, Allah is most Blessed, the most High.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ibn Bukayr from Zurarah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Measurement and determination is on the night of the nineteenth, verification is on the twenty- first night and final approval is on the twenty-third night.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

10. Ahmad ibn Muhammad has narrated from Ali ibn al-Husayn from Muhammad ibn al-Walid and Muhammad ibn Ahmad from Yunus ibn Ya’qub from Ali ibn ’Isa al-Qammat from his uncle who has said the following: “Abu ‘Abd Allah (a.s.), has said that in his dream, the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, saw banu ‘Umayyah climb on his pulpit after him and mislead people from the right path and take them backward. He remained sad and depressed. Jibril came and asked, ‘O Messenger of Allah, why are you sad and depressed?’ He replied, ‘O Jibril, in my dream last night, I saw banu ‘Umayyah climb my pulpit, mislead people from the right path and take them backward.’ He (Jibril) said, ‘I swear by the One who has sent you as a prophet in all truth that I have no information about this matter.’ The Messenger of Allah (Jibril) ascended to the heaven and, after a little while, came back with a verse of the Holy Quran to comfort him. “Consider, if We allow them to enjoy for a few years, then the thing about which they were warned comes upon them, and whatever they enjoyed will be of no benefit for them.” (26:205) He revealed to him, “We have revealed the Holy Quran in the night of destiny. What do you think you know about the night of destiny? The night of destiny is better than one thousand months.’ Allah, the Most Majestic, the Most Glorious, has made the night of destiny better than one thousand months for His prophet. It (one thousand nights) is equal to the life of the kingdom of banu ‘Umayyah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

11. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ibn Faddal from abu Jamilah from Rifa’ah who has said the following: “Abu ‘Abd Allah (a.s.), has said that the night of destiny is the beginning of the year, and it also is the end of it (the year before).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

12. A number of our people have narrated, from Sahl ibn Ziyad, from Ali ibn al-Hakam, from Rabi’ al-Musliy and Ziyad ibn abu al-Hallal who have narrated it, from a man, from Abu ‘Abdillah (a.s.) who said, “In the nineteenth night of the month of Ramadan is measurement and determination; in the twenty-first night is decision; and in the twenty-third night is verification of what has to take place during the coming year up to the next night of destiny. Allah, glorious is his praise, does whatever He wills about His creation.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.