The One Whose Prayer is Accepted

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid from ‘Isa ibn ‘Abd Allah al-Qummi who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Three people’s prayers are accepted: one who has gone to performing Hajj, thus, consider how can you deal properly with his affairs in his absence, a soldier fighting for the cause of Allah, thus, consider how can you deal properly with his affairs in his absence, and a person suffering from an illness, thus, do not annoy or disturb him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Husayn ibn abu al-‘Ala’ who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who brushes his teeth when fasting. He (the Imam) said, ‘Yes, he can brush his teeth any time during the day.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Al-Husayn ibn al-Hassan al-Hashimiy has narrated from Salih ibn abu Hammad from Muhammad ibn Khalid from Ziyad ibn abu Salmah who has said the following: “I once went to visit abu al-Hassan Musa (a.s.), and he (the Imam) asked me, ‘O Ziyad, do you work for Sultan ? 5 I replied, ‘Yes, I do so . 5 He (the Imam) said to me, ‘Why do you do so ? 5 I replied, ‘I am a man of fairness and I have a family to feed. I do not have any other means for support . 5 He (the Imam) said, ‘O Ziyad, if I fall from the top of a mountain and I am cut into pieces, it is more beloved to me than working for any of these people, or spread the furnishing of any of them except for what ? 5 I replied, ‘I do not know, I pray to Allah to keep my soul in service for your cause . 5 He (the Imam) said, ‘Except for relieving the agony of a believer, freeing him from his shakle, or paying his debts. O Ziyad, the least that Allah will do to those who become agents of these people for a certain work is that He will place them in the chamber of fire until Allah completes His judging all creatures. O Ziyad, if you become the person in charge of a certain work for them, you must do good to your brothers in belief one for one and Allah is behind it (to keep the account). O Ziyad, if anyone of you becomes the person in charge of a certain work for these people, then treats you just as he treats them, you must tell him that he is a pretending liar. O Ziyad, if you find yourself to have power over people, you must also remember the power of Allah over you tomorrow, and that what you give them will soon perish and what you receive remains forever . 555

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Ahmad ibn Muhammad from al-Barqiy from Dawud ibn abu Yazid al-‘ Attar from certain persons of our people who have said the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a woman whose Hayd (menses) is confusing, when women like her become pregnant and also women like her do not become pregnant and do not experience Hayd (menses). Her husband has gone to bed with her and about how can he divorce her if he so wants. He (the Imam) said, ‘He must hold back from her for three months then divorce her.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Abu Ali al-Ash ‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from all from Safwan from ‘Abd al- Rahman ibn al-Hajjaj from a man who has narrated the following: “About the case of a woman whose husband has died before going to bed with her, Ali ibn al-Husayn (a.s.), has said that she receives one-half of mahr (dower) and her share of inheritance and she must complete ‘Iddah (waiting period).’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Al-Husayn ibn Muhammad al-Ash’ari has narrated from Mu’alla ibn Muhammad from Hassan ibn Ali al-Washsha’ from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “My father (a.s.) has said, ‘Five kinds of prayers are not barred from the Lord, the Most Blessed, the Most High: the prayer of an Imam who is just in his dealings, the prayer of an oppressed as Allah, the Most Majestic, the Most Holy, has said, “I will revenge for you even if it may come after a long time,” the prayer of a virtuous son for his parents, the prayer of a virtuous father for his son and the prayer of a believing person for his brother (in belief) in his absence to whom it is said, ‘You will have as your reward just like what you asked for him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abdillah (a.s.) about a fasting man who brushes his teeth with water. He (the Imam) said, ‘It is not harmful.‘ He added: ‘One must not brush with a wet twig.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘ Abd al-Jabbar from ibn abu Najran from ibn Sinan from Habib from abu Basir who has said the following: “In the presence of abu ‘Abd Allah (a.s.), a man of this group (followers of ‘A’immah) was mentioned and that he had become the in charge person of an official position of the rulers. He (the Imam) asked, ‘How is his dealing with his brothers in belief ? 5 I (the narrator) replied, ‘There is nothing good in him in this issue . 5 He (the Imam) said, ‘It is awful. They involve themselves in something which they are not supposed to do; then they do not do anything good for their brothers in belief . 555

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ‘Uthman from ibn abu Ya’fur who has narrated the following: “This is about the case of a man who dies before going to bed with his wife. Abu ‘Abd Allah (a.s.), has said, ‘If mahr (dower) was assigned for her, she receives one-half as well as her share of inheritance but if mahr (dower) was not assigned she does not have any mahr (dower) but inherits from the legacy.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Beware of the prayer of an oppressed; it climbs over the cloud and Allah, the Most Majestic, the Most Holy, looks at it and says, “Raise it up so it is accepted,” and beware of the prayer of a father; it is sharper than a sword.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is undesirable for a fasting person to use a fresh twig as tooth brush; however, it is not harmful to make one’s brush wet with water, then discharge out of one’s mouth so that nothing is left.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from those whom he has mentioned from Ali ibn Asbat from Ibrahim ibn abu Mahmud from Ali ibn Yaqtin who has said the following: “I once asked abu al-Hassan (a.s.), ‘How is working for these people ? 5 He (the Imam) said, ‘If you do not have any choice, you must observe caution about properties of al-Shi 5 ah . 5 He (the narrator) has said that Ali told me, ‘He would collect funds from al-Shi 5 ah in public, then return it to them secretly . 555

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-‘Ala’ from Muhammad ibn Muslim who has narrated the following: “About the case of a man who dies and has a wife with whom he has not gone to bed, one of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘She must receive one-half of her mahr (dower) and complete inheritance.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn ibn Sa’Id from his brother al-Hassan from Zar’a from Sama’a from Abu ‘Abdillah (a.s.) who has said the following: “My father (a.s.) would say, ‘Stay away from injustice and oppression; the prayer of an oppressed climbs into the heavens.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who extracts his tooth when fasting. He (the Imam) said, ‘No, and one must not make his teeth bleed or brush with a fresh twig.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated from his father from Ali ibn al-Hakam from al-Hassan ibn al-Husayn al-Anbariy who has said the following: “I wrote to abu al-Hassan, al-Rida 5 (a.s.), for fourteen years asking his permission to work for Sultan. In the last letter I wrote saying that I fear for my life if I did not work for the Sultan, because he calls me a Rafidiy (rejecter) saying, ‘We have no doubt that you have refused to work for the Sultan because of your rejection . 5 Abu al-Hassan (a.s.), wrote to me, ‘I have noted what you have mentioned in your letter and your fear for your life. If you know that on accepting to work for him you will not violate what the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has commanded you to do and employ people from your nation to work for you as clerks and helpers, and if you gain anything you will assist the poor believing people until your gains and help is equal, otherwise, it (permission) is negative.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali and Muhammad ibn Yahya from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from all from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following: “I asked abu ‘Abd Allah (a.s.), about the case of a man who dies and has a wife with whom he has not gone to bed. He (the Imam) said, ‘She does not receive any mahr (dower) but she receives complete inheritance and he can inherit her legacy.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever prays for forty believing persons and then for himself, his prayer will be accepted.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Husayn from his father from ‘Uthman ibn ‘Isa from Mehran ibn Muhammad ibn abu Nasr who has said the following: “I once heard abu ‘ Abd Allah (a.s.), saying, ‘With every tyrant there is a believing person with whom Allah defends the believing people, and he (such believing person) receives the least of rewards in the next life because of his association with the tyrant.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn al-Nu’Man from ‘Abd Allah ibn Talhah al-Nahdi from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The prayers of four people are not turned back before the door to heaven opens and they move to the Throne: the prayer of a father for his son, the prayer of an oppressed against his oppressor, the prayer of one who perfonns ‘Umrah until his returning home and the prayer of a person fasting before breaking his fast.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Muhammad ibn Yahya, from Muhammad ibn Ahmad, from Sayyari, from Ahmad ibn Zakariya al-Saydalani, from a man from Banu Hanifa, from the people of Bust and Sijistan, who said: "I accompanied Abu Ja'far al-Baqir (as) in the year he performed Hajj during the beginning of al-Mu'tasim's caliphate. While we were at the table, and a group of the Sultan's officials were present, I said to him: 'May I be your ransom, our governor is a man who is loyal to you, Ahl al-Bayt, and he loves you. I owe taxes in his registry. If you see fit, may Allah make me your ransom, to write a letter to him recommending kindness to me.' He (the Imam) said to me: 'I do not know him.' I replied: 'May I be your ransom, he is as I have described—a lover of you, Ahl al-Bayt. Your letter would benefit me with him.' So, he took a piece of paper and wrote: In the name of Allah, the Most Merciful, the Most Compassionate. The bearer of this letter has mentioned something praiseworthy about you. Indeed, you shall be rewarded for your good deeds, so be kind to your brothers. And know that Allah, the Almighty and Exalted, will question you about even the weight of an atom and a mustard seed (of deeds). The man continued: When I arrived in Sijistan, news had already reached Husayn ibn Abdullah al-Naysaburi, the governor. He met me two farsakhs (around 12 kilometers) outside the city, and I handed him the letter. He kissed it and placed it on his eyes. Then he said to me: 'What do you need?' I replied: 'I owe taxes in your records.' He ordered for the taxes to be removed from my name and said to me: 'You will not have to pay any taxes as long as I am in office.' He then asked about my family, and I informed him of their situation. He provided for me and my family generously, enough for our sustenance and more. I did not pay taxes as long as he was in office, and he continued supporting me until his death."

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Holy Prophet has said, ‘No prayer is more quickly accepted than the prayer of one unseen for another unseen, that is, in each other’s absence.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of our people from Ali ibn Yaqtin who has said the following: “Abu al-Hassan (a.s.), once said to me, ‘Allah, most Majestic, most Glorious, has friends with the Sultan through whom He protects His friends.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Moses prayed and Hamn said Amin and the angels said Amin. Allah, the Most Blessed, the Most High, then said, “I have accepted your prayer be steadfast”, (10:89) and the prayer of one who fights for the cause of Allah will be answered just like the prayer of two of you (Moses and Hamn) is accepted to the Day of Judgment.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.