Usul16

Al-’Ttikaf (Fasting for Three Days while Staying in a Masjid)

No. ١chapter #1vol. 4 · page 175
alkafi-6651

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كَانَ رَسُولُ اللَّهِ ص إِذَا كَانَ الْعَشْرُ الْأَوَاخِرُ اعْتَكَفَ فِي الْمَسْجِدِ وَ ضُرِبَتْ لَهُ قُبَّةٌ مِنْ شَعْرٍ وَ شَمَّرَ الْمِئْزَرَ وَ طَوَى فِرَاشَهُ وَ قَالَ بَعْضُهُمْ وَ اعْتَزَلَ النِّسَاءَ فَقَالَ أَبُو عَبْدِ اللَّهِ ع أَمَّا اعْتِزَالُ النِّسَاءِ فَلَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from af-Halabiy who has said the following: “Abu ‘ Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, in the last ten days of the month of Ramadan would retire in Masjid in seclusion for Ttikaf with a tent made of animals’ wool pitched for him. He (the Messenger of Allah) would secure his loincloth and fold up his bed (reduced sleeping). Certain others have said that he (the Messenger of Allah) stayed away from women; but Abu ‘Abd Allah (a.s.), has said, ‘Isolation from women was not true.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/426)
الهوامش · 2

[3]قال في النهاية: فى حديث الاعتكاف: كان إذا دخل العشر الأواخر شد المئزر. الازار كنى بشده عن اعتزال النساء و قيل: اراد تشميره للعبادة، يقال: شددت لهذا الامر مئزرى أي شمرت له.( آت)ص 175

[4]المراد به الاعتزال بالكلية. بحيث يمنعن عن الخدمة و المكالمة و الجلوس معه.( آت)ص 175

No. ١chapter #1vol. 5 · page 182
alkafi-8795

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ عَطِيَّةَ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع قُلْتُ إِنَّا نَشْتَرِي الطَّعَامَ مِنَ السُّفُنِ ثُمَّ نَكِيلُهُ فَيَزِيدُ فَقَالَ لِي وَ رُبَّمَا نَقَصَ عَلَيْكُمْ قُلْتُ نَعَمْ قَالَ فَإِذَا نَقَصَ يَرُدُّونَ عَلَيْكُمْ قُلْتُ لَا قَالَ لَا بَأْسَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr ibn ‘ Atiyyah who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the case of our buying food from ships. We then measure and find extra amount. He (the Imam) said, ‘Perhaps you find it to be less also.’ I replied, ‘Yes, that also happens.’ He (the Imam) then asked, ‘Do they give you the deficit?’ I replied, ‘No, they do not give the deficit. He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/185)
No. ٢chapter #2vol. 4 · page 175
alkafi-6652

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كَانَتْ بَدْرٌ فِي شَهْرِ رَمَضَانَ فَلَمْ يَعْتَكِفْ رَسُولُ اللَّهِ ص فَلَمَّا أَنْ كَانَ مِنْ قَابِلٍ اعْتَكَفَ عَشْرَيْنِ‌ عَشْراً لِعَامِهِ وَ عَشْراً قَضَاءً لِمَا فَاتَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘(The battle of) Badr took place in the month of Ramadan. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, did not do Ttikaf. In the next year he performed Ttikaf for twenty days. Ten days were for the current year and ten days for Qada’ (compensatory) of the year before.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/426)
الهوامش · 2

[2]الاعتكاف هو لبث مخصوص للعبادة معتادة او غير معتادة و لو قصد اللبث مجردا عن قصد العبادة أو العبادة مجردة عن اللبث لم يكن معتكفا.( كشف الغطاء)ص 175

[5]« عشرين»- بفتح العين- بصيغة التثنية. و لا ينافى وجوب كل ثالث لان عشر الأداء و عشر القضاء كانا منفصلين في النية.( آت).ص 175

No. ٢chapter #2vol. 5 · page 182
alkafi-8796

مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ فُضُولِ الْكَيْلِ وَ الْمَوَازِينِ فَقَالَ إِذَا لَمْ يَكُنْ تَعَدِّياً فَلَا بَأْسَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the extra in measurement and weighing. He (the Imam) said, ‘If it is not excessive, it is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهول كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/185)
No. ٣chapter #3vol. 4 · page 175
alkafi-6653

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ أَبِي الْعَبَّاسِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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اعْتَكَفَ رَسُولُ اللَّهِ ص فِي شَهْرِ رَمَضَانَ فِي الْعَشْرِ الْأُوَلِ ثُمَّ اعْتَكَفَ فِي الثَّانِيَةِ فِي الْعَشْرِ الْوُسْطَى ثُمَّ اعْتَكَفَ فِي الثَّالِثَةِ فِي الْعَشْرِ الْأَوَاخِرِ ثُمَّ لَمْ يَزَلْ يَعْتَكِفُ فِي الْعَشْرِ الْأَوَاخِرِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Dawud ibn al-Huseen from abu al-‘Abbas who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The Messenger of Allah (sw) performed I'tikaf in the first ten days of the month of Ramadan. In the second year it was in the second ten days and then in the third year in the last ten days of the month of Ramadan. Thereafter it was all the time in the last ten days of the month of Ramadan.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/427)
No. ٣chapter #3vol. 5 · pages 182-183
alkafi-8797

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قُلْتُ لَهُ إِنِّي أَمُرُّ عَلَى الرَّجُلِ فَيَعْرِضُ عَلَيَّ الطَّعَامَ فَيَقُولُ قَدْ أَصَبْتُ طَعَاماً مِنْ حَاجَتِكَ فَأَقُولُ لَهُ أَخْرِجْهُ أُرْبِحْكَ فِي الْكُرِّ كَذَا وَ كَذَا فَإِذَا أَخْرَجَهُ نَظَرْتُ إِلَيْهِ فَإِنْ كَانَ مِنْ حَاجَتِي أَخَذْتُهُ وَ إِنْ لَمْ يَكُنْ مِنْ حَاجَتِي تَرَكْتُهُ قَالَ هَذِهِ الْمُرَاوَضَةُ لَا بَأْسَ بِهَا قُلْتُ فَأَقُولُ لَهُ اعْزِلْ مِنْهُ خَمْسِينَ كُرّاً أَوْ أَقَلَّ أَوْ أَكْثَرَ بِكَيْلِهِ فَيَزِيدُ وَ يَنْقُصُ وَ أَكْثَرُ ذَلِكَ مَا يَزِيدُ لِمَنْ هِيَ قَالَ هِيَ لَكَ ثُمَّ قَالَ ع إِنِّي بَعَثْتُ مُعَتِّباً أَوْ سَلَّاماً فَابْتَاعَ لَنَا طَعَاماً فَزَادَ عَلَيْنَا بِدِينَارَيْنِ فَقُتْنَا بِهِ عِيَالَنَا بِمِكْيَالٍ قَدْ عَرَفْنَاهُ فَقُلْتُ لَهُ قَدْ عَرَفْتَ صَاحِبَهُ قَالَ نَعَمْ فَرَدَدْنَا عَلَيْهِ فَقُلْتُ رَحِمَكَ اللَّهُ تُفْتِينِي بِأَنَّ الزِّيَادَةَ لِي وَ أَنْتَ تَرُدُّهَا قَدْ عَلِمْتَ أَنَّ ذَلِكَ كَانَ لَهُ قَالَ نَعَمْ إِنَّمَا ذَلِكَ غَلَطُ النَّاسِ لِأَنَّ الَّذِي ابْتَعْنَا بِهِ إِنَّمَا كَانَ ذَلِكَ بِثَمَانِيَةِ دَرَاهِمَ‌ أَوْ تِسْعَةٍ ثُمَّ قَالَ وَ لَكِنِّي أَعُدُّ عَلَيْهِ الْكَيْلَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn al-Hakam from al-‘Ala’ ibn Razin who has said the following: “I once said to abu ‘Abd Allah (a.s.), that I may pass by a man and he speaks to me about food and says, ‘You have found the kind of foodstuff that you need.’ I then ask him to show me and I will give such and such amount of profit for each kur, but when he shows it to me, I look at it and if I need I take it, if not I leave it. He (the Imam) said, ‘It is bargaining and it is not harmful.’ I then said that I then ask him to keep aside for me fifty kur or less or more according to his measurement then it comes extra or less and mostly it is extra. To whom the extra belongs? He (the Imam) said, ‘It belongs to you.’ He (the Imam) then said, ‘I once sent Mu‘attib or Salam who bought food for us and it came extra for two dinars and our family used it by the measurement that we knew.’ I then asked, ‘Did you find out who the seller was?’ He (the Imam) replied, ‘Yes, and we returned the extra to him.’ I then said, ‘May Allah be kind to you. In my case your fatwa is that the extra belongs to me and yourself return it to the seller because you knew that it belongs to him.’ He (the Imam) said, ‘Yes; it is a mistake that people make because what we bought was for eight or nine dirham.’ He (the Imam) then said, ‘In our case we, however, measured it again.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/185)
الهوامش · 3

[1]قال في النهاية: فتراوضنا أي تجاذبنا في البيع و الشراء و هو ما يجرى بين المتبايعين من الزيادة و النقصان فكان كل واحد منهما يروض صاحبه من رياضة الدابّة اه. و قيل: هى المواصفة بالسلعة و هو أن تصفها و تمدحها عنده و لعلّ المراد بالمراوضة هنا المقاولة للبيع أي لا يشتريه اولا بل يقاول ثمّ يبيعه عند الكيل و تعيين قدر المبيع فلا يضر جهالة المبيع و الثمن حينئذ كما في المرآة.ص 182

[2]« بدينارين» متعلق بقوله:« فابتاع» و في الكلام تقديم و تأخير و« قتنا» من القوت و لعلّ وجه إعادة الكيل أن يعلم البائع مقدار الزيادة.( فى)ص 182

[1]في بعض النسخ‌[ دنانير].ص 183

No. ٤chapter #4vol. 5 · page 183
alkafi-8798

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَنَانٍ قَالَ:

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كُنْتُ جَالِساً عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَقَالَ لَهُ مُعَمَّرٌ الزَّيَّاتُ إِنَّا نَشْتَرِي الزَّيْتَ فِي زِقَاقِهِ‌ فَيُحْسَبُ لَنَا نُقْصَانٌ فِيهِ لِمَكَانِ الزِّقَاقِ فَقَالَ إِنْ كَانَ يَزِيدُ وَ يَنْقُصُ فَلَا بَأْسَ وَ إِنْ كَانَ يَزِيدُ وَ لَا يَنْقُصُ فَلَا تَقْرَبْهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il from Hanan who has said the following: “Once I was sitting in the presence of abu ‘Abd Allah (a.s.), when Mu’ammar al-Zayyat said, ‘We buy oil in Ziqaq (a certain container), they compensate it for deficit because of Ziqaq. He (the Imam) said, ‘If it comes extra as well as in deficit, it is not harmful but if it comes extra and no deficit, then you must not go close to it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/187)
الهوامش · 2

[2]الزقاق- بكسر الزاى- جمع الزق و هو السقاء و القربة.ص 183

[3]يدل على ما ذكره الاصحاب من أنّه يجوز أن يندر للظروف ما يحتمل من الزيادة و النقيصة و لا يجوز وضع ما يزيد الا بالمراضاة و قالوا: يجوز بيعه مع الظرف من غير وضع.( آت)ص 183