Usul16

One becomes ill, in i'tikaf or finds Haydh (menses)

No. ١chapter #1vol. 4 · page 179
alkafi-6670

مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا مَرِضَ الْمُعْتَكِفُ وَ طَمِثَتِ الْمَرْأَةُ الْمُعْتَكِفَةُ فَإِنَّهُ يَأْتِي بَيْتَهُ ثُمَّ يُعِيدُ إِذَا بَرَأَ وَ يَصُومُ. - وَ فِي رِوَايَةٍ أُخْرَى عَنْهُ‌ لَيْسَ عَلَى الْمَرِيضِ ذَلِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “Abi ‘Abdillah (a.s.), has said: ‘If one in the state of I'tikaf becomes ill or a female begins to experience Haydh (menses); they can go home then after getting well perform the I’tikaf again and fast.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهول كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/435)
الهوامش · 1

[1]الإعادة محمول على الاستحباب على المشهور الا أن يكون لازما بنذر و شبهه و يحصل العذر قبل مضى ثلاثة أيّام فانه إذا مضت الثلاثة لا يعيد بل يبنى حتّى يتم العدد الا إذا كان العدد أقل من ثلاثة أيّام فيتمها من باب المقدّمة.( آت)ص 179

No. ١chapter #1vol. 5 · page 190
alkafi-8835

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى وَ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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الْبَعِيرُ بِالْبَعِيرَيْنِ وَ الدَّابَّةُ بِالدَّابَّتَيْنِ يَداً بِيَدٍ لَيْسَ بِهِ بَأْسٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr and Muhammad ibn ‘Isma’il has narrated from af-Fadf ibn Shadhan from Safwan ibn Yahya and Ibn Abi ‘Umayr from Jamil from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘The exchange of one camel for two camels, one stumper for two at the same time is not harmful.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/200)
الهوامش · 1

[3]ظاهره عدم الجواز و المشهور بين المتأخرين الجواز و منعه الشيخ في الخلاف متماثلا و متفاضلا و المفيد حكم بالبطلان و كرهه الشيخ في المبسوط و لعلّ الأقرب الكراهة جمعا بين الأدلة.( آت)ص 190

No. ٢chapter #2vol. 4 · page 179
alkafi-6671

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الْمُعْتَكِفَةِ إِذَا طَمِثَتْ قَالَ

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تَرْجِعُ إِلَى بَيْتِهَا وَ إِذَا طَهُرَتْ رَجَعَتْ فَقَضَتْ مَا عَلَيْهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad all from ibn Mahbub from abu Ayyub from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a female in Ttikaf begins to experience Hayd (menses) she must go home; and after becoming clean return to complete Qada’ (compensatory ’Ttikaf) of what she owes.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/436)
No. ٢chapter #2vol. 5 · page 190
alkafi-8836

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ رَفَعَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ بَيْعِ الْغَزْلِ بِالثِّيَابِ الْمَبْسُوطَةِ وَ الْغَزْلُ أَكْثَرُ وَزْناً مِنَ الثِّيَابِ قَالَ لَا بَأْسَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad from ibn abu ‘Abd Allah al-Barqiy in a marfu’ manner from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of exchanging yarns for expanded fabrics while the yarn is heavier than fabrics in weight. He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرفوعAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/200)
الهوامش · 1

[4]« لا بأس» لان الثياب غير موزونة و ان كان الغزل موزونا فيدل على جواز التفاضل في الجنس الواحد إذا كان أحد العوضين غير مكيل و لا موزون.( آت)ص 190

No. ٣chapter #3vol. 5 · page 191
alkafi-8837

مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الْعَبْدِ بِالْعَبْدَيْنِ وَ الْعَبْدِ بِالْعَبْدِ وَ الدَّرَاهِمِ قَالَ لَا بَأْسَ بِالْحَيَوَانِ كُلِّهِ يَداً بِيَدٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad from Ali ibn al-Hakam from Aban ibn ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about exchanging one slave for two slaves and a slave for a slave and some dirhams. He (the Imam) said, ‘It is not harmful in the case of all animals if it (the deal) is simultaneous.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/201)
No. ٤chapter #4vol. 5 · page 191
alkafi-8838

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَعِيدِ بْنِ يَسَارٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الْبَعِيرِ بِالْبَعِيرَيْنِ يَداً بِيَدٍ وَ نَسِيئَةً فَقَالَ نَعَمْ لَا بَأْسَ إِذَا سَمَّيْتَ بِالْأَسْنَانِ جَذَعَيْنِ أَوْ ثَنِيَّيْنِ ثُمَّ أَمَرَنِي فَخَطَطْتُ عَلَى النَّسِيئَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy from ‘Uthman ibn ‘Isa from Sa‘id ibn Yasar who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about exchanging one camel for two camels in a hand in hand transaction and on credit. He (the Imam) said, ‘Yes, it is permissible if you name it in terms of age, Jadh‘ayn or Thaniyayn (kinds of camels in terms of age). He (the Imam) then commanded me to strike out the word ‘al-Nisyah’ (on credit perhaps because of Taqiyyah).

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/201)
الهوامش · 1

[1]لا خلاف بين العامّة في جواز بيع الحيوان بالحيوانين حالا و انما الخلاف بينهم في النسيئة فذهب أكثرهم إلى عدم الجواز فالامر بالخط على النسيئة لئلا يراه المخالفون.( آت)ص 191

No. ٥chapter #5vol. 5 · page 191
alkafi-8839

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع

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لَا يَبِيعُ رَاحِلَةً عَاجِلًا بِعَشَرَةِ مَلَاقِيحَ مِنْ أَوْلَادِ جَمَلٍ فِي قَابِلٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from ‘Asim ibn Humayd from Muhammad ibn Qays who has said the following: “Abu Ja‘far (a.s.), has said, ‘The sale of one grown up camel in exchange for ten fetuses of camel to be born is not valid.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/201)
No. ٦chapter #6vol. 5 · page 191
alkafi-8840

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَمَّنْ ذَكَرَهُ عَنْ أَبَانٍ عَنْ مُحَمَّدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَا كَانَ مِنْ طَعَامٍ مُخْتَلِفٍ أَوْ مَتَاعٍ أَوْ شَيْ‌ءٍ مِنَ الْأَشْيَاءِ يَتَفَاضَلُ فَلَا بَأْسَ بِبَيْعِهِ مِثْلَيْنِ بِمِثْلٍ يَداً بِيَدٍ فَأَمَّا نَظِرَةً فَلَا تَصْلُحُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad from those whom he has mentioned from Aban from Muhammad who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘In the exchange of foodstuff of different kinds or other things with different quantities is not harmful in a hand in hand transaction but it is not valid on credit.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/201)
No. ٧chapter #7vol. 5 · page 191
alkafi-8841

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللَّهِ ع

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أَنَّ أَمِيرَ الْمُؤْمِنِينَ كَرِهَ اللَّحْمَ بِالْحَيَوَانِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya from Ghiyath ibn Ibrahim who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), disliked exchange of meat for animals.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/202)
No. ٨chapter #8vol. 5 · page 191
alkafi-8842

مُحَمَّدُ بْنُ يَحْيَى وَ غَيْرُهُ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَيُّوبَ بْنِ نُوحٍ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ مَنْصُورٍ قَالَ:

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سَأَلْتُهُ عَنِ الشَّاةِ بِالشَّاتَيْنِ وَ الْبَيْضَةِ بِالْبَيْضَتَيْنِ قَالَ لَا بَأْسَ مَا لَمْ يَكُنْ كَيْلًا أَوْ وَزْناً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Muhammad ibn Yahya and others have narrated from Muhammad Ahmad from Ayyub ibn Nuh from al-‘ Abbas ibn ‘Amir from Dawud ibn al-Husayn from Mansur who has said the following: “I once asked him (the Imam) (a.s.), about exchange of one sheep for two sheep, one egg for two eggs. He (the Imam) said, ’It is not harmful as long as it is not in measures and weighing.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/202)
No. ٩chapter #9vol. 5 · page 191
alkafi-8843

حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ سَمَاعَةَ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ إِسْمَاعِيلَ بْنِ الْفَضْلِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ قَالَ لِرَجُلٍ ادْفَعْ إِلَيَّ غَنَمَكَ وَ إِبِلَكَ تَكُونُ مَعِي فَإِذَا وَلَدَتْ أَبْدَلْتُ لَكَ إِنْ شِئْتَ إِنَاثَهَا بِذُكُورِهَا أَوْ ذُكُورَهَا بِإِنَاثِهَا فَقَالَ إِنَّ ذَلِكَ فِعْلٌ مَكْرُوهٌ إِلَّا أَنْ يُبْدِلَهَا بَعْدَ مَا تُولَدُ وَ يُعَرِّفَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from Ja’far ibn Sama‘ah from Aban ibn ‘Uthman from ‘Isma’il ibn al-Fadl who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the case of a man who says to another man, ‘Send your sheep and camels to be kept and when they give birth, if you like, I will exchange their male with female or vice versa.’ He (the Imam) said, ‘It is a detestable act unless the exchange takes place after they give birth and he knows them, which is which.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/202)
الهوامش · 1

[3]الكراهة محمولة على الحرمة ان كان على وجه البيع للجهالة و بمعناها ان كان على سبيل الوعد.( آت)ص 191