من لا يحضره الفقيه — Volume 1, Page 228
[١]أي التصدق فيها.
[٢]المراد كثرة الثواب لا خصوصية المقدار فلا ينافى ما مر.
Same indexed hadith faqih-678; it ends on this printed page after beginning on pages 227-228.
كَانَ رَسُولُ اللَّهِ ص لَا يُصَلِّي مِنَ النَّهَارِ شَيْئاً حَتَّى تَزُولَ الشَّمْسُ فَإِذَا زَالَتْ صَلَّى ثَمَانِيَ رَكَعَاتٍ وَ هِيَ صَلَاةُ الْأَوَّابِينَ تُفَتَّحُ فِي تِلْكَ السَّاعَةِ أَبْوَابُ السَّمَاءِ وَ يُسْتَجَابُ الدُّعَاءُ وَ تَهُبُّ الرِّيَاحُ وَ يَنْظُرُ اللَّهُ إِلَى خَلْقِهِ فَإِذَا فَاءَ الْفَيْءُ ذِرَاعاً صَلَّى الظُّهْرَ أَرْبَعاً وَ صَلَّى بَعْدَ الظُّهْرِ رَكْعَتَيْنِ ثُمَّ صَلَّى رَكْعَتَيْنِ أُخْرَاوَيْنِ ثُمَّ صَلَّى الْعَصْرَ أَرْبَعاً إِذَا فَاءَ الْفَيْءُ ذِرَاعاً ثُمَّ لَا يُصَلِّي بَعْدَ الْعَصْرِ شَيْئاً حَتَّى تَئُوبَ الشَّمْسُ فَإِذَا آبَتْ وَ هُوَ أَنْ تَغِيبَ صَلَّى الْمَغْرِبَ ثَلَاثاً وَ بَعْدَ الْمَغْرِبِ أَرْبَعاً ثُمَّ لَا يُصَلِّي شَيْئاً حَتَّى يَسْقُطَ الشَّفَقُ فَإِذَا سَقَطَ الشَّفَقُ صَلَّى الْعِشَاءَ ثُمَّ أَوَى رَسُولُ اللَّهِ ص إِلَى فِرَاشِهِ وَ لَمْ يُصَلِّ شَيْئاً حَتَّى يَزُولَ نِصْفُ اللَّيْلِ فَإِذَا زَالَ نِصْفُ اللَّيْلِ صَلَّى ثَمَانِيَ رَكَعَاتٍ وَ أَوْتَرَ فِي الرُّبُعِ الْأَخِيرِ مِنَ اللَّيْلِ بِثَلَاثِ رَكَعَاتٍ فَقَرَأَ فِيهِنَّ فَاتِحَةَ الْكِتَابِ- وَ قُلْ هُوَ اللَّهُ أَحَدٌ- وَ يَفْصِلُ بَيْنَ الثَّلَاثِ بِتَسْلِيمَةٍ وَ يَتَكَلَّمُ وَ يَأْمُرُ بِالْحَاجَةِ وَ لَا يَخْرُجُ مِنْ مُصَلَّاهُ حَتَّى يُصَلِّيَ الثَّالِثَةَ الَّتِي يُوتِرُ فِيهَا وَ يَقْنُتُ فِيهَا قَبْلَ الرُّكُوعِ ثُمَّ يُسَلِّمُ وَ يُصَلِّي رَكْعَتَيِ الْفَجْرِ قُبَيْلَ الْفَجْرِ وَ عِنْدَهُ وَ بُعَيْدَهُ- ثُمَّ يُصَلِّي رَكْعَتَيِ الصُّبْحِ وَ هُوَ الْفَجْرُ إِذَا اعْتَرَضَ الْفَجْرُ وَ أَضَاءَ حُسْناً فَهَذِهِ صَلَاةُ رَسُولِ اللَّهِ ص الَّتِي قَبَضَهُ اللَّهُ عَزَّ وَ جَلَّ عَلَيْهَا
Hadith.679 - Imam Muhammad ibn Ali Al-Baqir (as) said: "The Messenger of Allah (sw) would not pray anything during the day until the sun had passed its zenith. When it did, he would pray eight rak'ahs, known as the prayer of the 'Awwabin (the devoted). At that moment, the gates of the heavens are opened, prayers are answered, the winds blow, and Allah (swt) looks upon His creation. When the shadow lengthened by a cubit, he would pray Dhuhr (noon) prayer in four rak'ahs, followed by two rak'ahs, then two additional rak'ahs. Then, he would pray 'Asr (afternoon) prayer in four rak'ahs once the shadow lengthened by another cubit. After 'Asr, he would not pray anything until the sun inclined (set). When it inclined, that is, set, he would pray Maghrib (sunset) prayer in three rak'ahs, followed by four rak'ahs. Then, he would not pray until the redness of the twilight disappeared. When the twilight disappeared, he would pray 'Isha' prayer and then retire to his bed, praying nothing further until the middle of the night had passed. When midnight passed, he would pray eight rak'ahs, followed by three rak'ahs of Witr (night prayer), reciting the Surat al-Fatiha and 'Qul Huwa Allahu Ahad' (Surah Al-Ikhlas) in them. He would separate the three rak'ahs with a taslim (salutation), speak or fulfil any needs, and not leave place of prayer until he completed third rak'ah with Qunoot (supplication) before bowing. He would conclude with two rak'ahs of Fajr (pre-dawn prayer) slightly before, at, or just after dawn, and then he would pray two rak'ahs of Subh (morning prayer) when the dawn light brightened, completing his routine. This was the prayer practice of the Messenger of Allah (sw) until Allah (swt) took him."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[3]في بعض النسخ« حتى يزول النهار فان زال».ص 227
[4]محمول على المؤكد من المستحب و لا ينافى مطلق الاستحباب( الذكرى) أي استحباب الزيادة كما هو المشهور من كون نافلة العصر ثمان ركعات و استحباب الوتيرة بعد العشاء، و يمكن أن يقال: ان هذا بيان صلاة رسول اللّه صلّى اللّه عليه و آله في آخر عمره فيحمل على ترك بعض المستحبات لضعف الشيبة.( سلطان).ص 227
- مَكَّةُ حَرَمُ اللَّهِ وَ حَرَمُ رَسُولِهِ وَ حَرَمُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ الصَّلَاةُ فِيهَا بِمِائَةِ أَلْفِ صَلَاةٍ وَ الدِّرْهَمُ فِيهَا بِمِائَةِ أَلْفِ دِرْهَمٍ وَ الْمَدِينَةُ حَرَمُ اللَّهِ وَ حَرَمُ رَسُولِهِ- وَ حَرَمُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع الصَّلَاةُ فِيهَا بِعَشَرَةِ آلَافِ صَلَاةٍ وَ الدِّرْهَمُ فِيهَا بِعَشَرَةِ آلَافِ دِرْهَمٍ وَ الْكُوفَةُ حَرَمُ اللَّهِ وَ حَرَمُ رَسُولِهِ وَ حَرَمُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ الصَّلَاةُ فِيهَا بِأَلْفِ صَلَاةٍ وَ سَكَتَ عَنِ الدِّرْهَمِ.
Hadith.680 - Khalid ibn Maad al-Qalanisi narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: "Makkah is the sanctuary of Allah (swt), the sanctuary of His Messenger, and the sanctuary of Ali ibn Abi Talib (as). A prayer performed therein is equivalent to one hundred thousand prayers, and one dirham spent there is equivalent to one hundred thousand dirhams. Madinah is the sanctuary of Allah (swt), the sanctuary of His Messenger, and the sanctuary of Ali ibn Abi Talib (as). A prayer performed therein is equivalent to ten thousand prayers, and one dirham spent there is equivalent to ten thousand dirhams. Kufa is the sanctuary of Allah (swt), the sanctuary of His Messenger, and the sanctuary of Ali ibn Abi Talib (as). A prayer performed therein is equivalent to one thousand prayers." He remained silent about the dirham (spent there).
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]أي التصدق فيها.ص 228
وَ رَوَى أَبُو حَمْزَةَ الثُّمَالِيُّ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ- مَنْ صَلَّى فِي الْمَسْجِدِ الْحَرَامِ صَلَاةً مَكْتُوبَةً قَبِلَ اللَّهُ بِهَا مِنْهُ كُلَّ صَلَاةٍ صَلَّاهَا مُنْذُ يَوْمَ وَجَبَتْ عَلَيْهِ الصَّلَاةُ وَ كُلَّ صَلَاةٍ يُصَلِّيهَا إِلَى أَنْ يَمُوتَ.
Hadith.681 - Abu Hamza al-Thumali narrated from Imam Muhammad ibn Ali Al-Baqir (as) that He said: "Whoever performs an obligatory prayer in the Sacred Mosque (Masjid al-Haram), Allah (swt) accepts it as equivalent to every prayer they have performed since the day prayer became obligatory upon them, and every prayer they will perform until they die."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الصَّلَاةُ فِي مَسْجِدِي كَأَلْفِ صَلَاةٍ فِي غَيْرِهِ إِلَّا الْمَسْجِدَ الْحَرَامَ فَإِنَّ الصَّلَاةَ فِي الْمَسْجِدِ الْحَرَامِ تَعْدِلُ أَلْفَ صَلَاةٍ فِي مَسْجِدِي
Hadith.682 - The Messenger of Allah (sw) said: "A prayer performed in my mosque (Masjid al-Nabawi) is equivalent to one thousand prayers in any other mosque, except for the Sacred Mosque (Masjid al-Haram), for a prayer performed in the Sacred Mosque is equivalent to one thousand prayers performed in my mosque”.
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]المراد كثرة الثواب لا خصوصية المقدار فلا ينافى ما مر.ص 228