من لا يحضره الفقيه — Volume 1, Page 281
[١]في بعض النسخ« يجبر» و الظاهر تصحيفه.
[٢]في الطريق محمّد بن سنان و هو ضعيف على المشهور.
[٣]الطريق صحيح و كذا الخبر الآتي و ما يأتي بعده الى خبر أبى بصير.
Same indexed hadith faqih-861; it ends on this printed page after beginning on pages 280-281.
سَأَلْتُ أَبَا الْحَسَنِ الرِّضَا ع- أَوْ سُئِلَ وَ أَنَا أَسْمَعُ عَنِ الرَّجُلِ يَخْتِنُ وَلَدَهُ وَ هُوَ لَا يُصَلِّي الْيَوْمَ وَ الْيَوْمَيْنِ فَقَالَ وَ كَمْ أَتَى عَلَى الْغُلَامِ فَقَالَ ثَمَانِيَ سِنِينَ فَقَالَ سُبْحَانَ اللَّهِ يَتْرُكُ الصَّلَاةَ قَالَ قُلْتُ يُصِيبُهُ الْوَجَعُ قَالَ يُصَلِّي عَلَى نَحْوِ مَا يَقْدِرُ.
Hadith.862 - It is narrated from al-Hasan ibn Qarin that He said: "I asked Imam al-Ridha (as), or he was asked while I was listening, about a man who circumcises his son, and the boy does not pray for a day or two." Imam (as) asked: "How old is the boy?" The response was, "Eight years old." Imam (as) said: "Glory be to Allah (swt)! He leaves prayer?" The narrator replied: "He is in pain." Imam (as) said: "He should pray to the extent that he is able."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[3]في الطريق حمزة بن محمّد العلوى و هو مهمل.ص 280
[1]في بعض النسخ« يجبر» و الظاهر تصحيفه.ص 281
سَمِعْتُهُ يَقُولُ إِذَا بَلَغَ الْغُلَامُ ثَلَاثَ سِنِينَ يُقَالُ لَهُ قُلْ لَا إِلَهَ إِلَّا اللَّهُ سَبْعَ مَرَّاتٍ ثُمَّ يُتْرَكُ حَتَّى يَتِمَّ لَهُ ثَلَاثُ سِنِينَ وَ سَبْعَةُ أَشْهُرٍ وَ عِشْرُونَ يَوْماً فَيُقَالَ لَهُ قُلْ مُحَمَّدٌ رَسُولُ اللَّهِ سَبْعَ مَرَّاتٍ وَ يُتْرَكُ حَتَّى يَتِمَّ لَهُ أَرْبَعُ سِنِينَ ثُمَّ يُقَالَ لَهُ قُلْ سَبْعَ مَرَّاتٍ- صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ- ثُمَّ يُتْرَكُ حَتَّى يَتِمَّ لَهُ خَمْسُ سِنِينَ ثُمَّ يُقَالَ لَهُ أَيُّهُمَا يَمِينُكَ وَ أَيُّهُمَا شِمَالُكَ فَإِذَا عَرَفَ ذَلِكَ حُوِّلَ وَجْهُهُ إِلَى الْقِبْلَةِ وَ يُقَالُ لَهُ اسْجُدْ ثُمَّ يُتْرَكُ حَتَّى يَتِمَّ لَهُ سَبْعُ سِنِينَ فَإِذَا تَمَّ لَهُ سَبْعُ سِنِينَ قِيلَ لَهُ اغْسِلْ وَجْهَكَ وَ كَفَّيْكَ فَإِذَا غَسَلَهُمَا قِيلَ لَهُ صَلِّ ثُمَّ يُتْرَكُ حَتَّى يَتِمَّ لَهُ تِسْعُ سِنِينَ فَإِذَا تَمَّتْ لَهُ عُلِّمَ الْوُضُوءَ وَ ضُرِبَ عَلَيْهِ وَ أُمِرَ بِالصَّلَاةِ وَ ضُرِبَ عَلَيْهَا فَإِذَا تَعَلَّمَ الْوُضُوءَ وَ الصَّلَاةَ غَفَرَ اللَّهُ عَزَّ وَ جَلَّ لَهُ وَ لِوَالِدَيْهِ إِنْ شَاءَ اللَّهُ.
Hadith.863 - Abdullah ibn Fadalah narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) and Imam Muhammad ibn Ali Al-Baqir (as) that He said: "When a boy reaches the age of three, he should be instructed to say 'la illaha illa Allah (swt)' seven times. Then he is left until he completes three years, seven months, and twenty days, at which point he is instructed to say 'Muhammad is the Messenger of Allah (sw)' seven times. He is then left until he reaches four years of age, after which he is instructed to say seven times, 'May Allah (swt) bless Muhammad and his family.' He is then left until he turns five years old and is asked: 'Which hand is your right and which is your left?' When he recognizes this, his face is turned toward the Qiblah, and he is told to prostrate. He is then left until he turns seven years old, at which point he is told to wash his face and hands. When he washes them, he is told to pray. He is then left until he reaches the age of nine. At nine, he is taught the proper way of performing ablution (wudu) and is disciplined for neglecting it. He is also instructed to perform prayer and disciplined for neglecting it. When he has learned wudu and prayer, Allah (swt), the Mighty and Majestic, forgives him and his parents, if Allah (swt) wills."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]في الطريق محمّد بن سنان و هو ضعيف على المشهور.ص 281
Complete indexed hadith starts here; printed across pages 281-282.
لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ ص حَضَرَتِ الصَّلَاةُ فَأَذَّنَ جَبْرَئِيلُ ع فَلَمَّا قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ قَالَتِ الْمَلَائِكَةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَلَمَّا قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ قَالَتِ الْمَلَائِكَةُ خَلَعَ الْأَنْدَادَ فَلَمَّا قَالَ أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ- قَالَتِ الْمَلَائِكَةُ نَبِيٌّ بُعِثَ فَلَمَّا قَالَ حَيَّ عَلَى الصَّلَاةِ قَالَتِ الْمَلَائِكَةُ حَثَّ عَلَى عِبَادَةِ رَبِّهِ فَلَمَّا قَالَ حَيَّ عَلَى الْفَلَاحِ قَالَتِ الْمَلَائِكَةُ أَفْلَحَ مَنِ اتَّبَعَهُ.
Hadith.864 - Hafs ibn al-Bakhtari narrate from Imam Jafar ibn Muhammad Al-Sadiq (as) : "When the Messenger of Allah (sw) was taken on the night journey (Isra'), the time for prayer arrived, and Archangel Jibril (as) called the adhan (call to prayer). When He said 'Allahu Akbar, Allahu Akbar' (Allah (swt) is the Greatest, Allah (swt) is the Greatest), the angels said 'Allahu Akbar, Allahu Akbar.' When He said 'Ashhadu an la ilaha illallah (swt)' (I bear witness that there is no god but Allah (swt)), the angels said: 'He has renounced rivals (associating others with Allah (swt)).' When He said 'Ashhadu anna Muhammadan Rasulullah' (I bear witness that Muhammad is the Messenger of Allah (sw)), the angels said: 'A Prophet has been sent.' When He said 'Hayya 'ala as-Salah' (Come to prayer), the angels said: 'He calls to the worship of his Lord (azj).' When He said 'Hayya 'ala al-Falah' (Come to success), the angels said: 'Success is for the one who follows him.'".
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[3]الطريق صحيح و كذا الخبر الآتي و ما يأتي بعده الى خبر أبى بصير.ص 281
[1]قوله:« فلما قال: اللّه أكبر اللّه أكبر- الخ» لعل مراد الامام( ع) بيان أصول الكلمات التي أتى به جبرئيل( ع) و ما قالت الملائكة عند ذلك، و أمّا تكرار التكبير فللاشارة الى أنه يكرر فيه غير مرة، و يحتمل أن يكون الاذان كذلك أولا ثمّ زاد. و قوله( ع)« خلع الانداد» ان رجع الضمير الى جبرئيل( ع) كان معناه نفى الانداد عن اللّه تعالى، و ان رجع إلى اللّه سبحانه كان كناية عن انتفاء ندّه تعالى أي مثله.( مراد).ص 282