Hadith.951 - Imam Muhammad ibn Ali Al-Baqir (as) said: "Say after every prayer: Allahumma ihdini min ‘indika, wa afid ‘alayya min fadlika, wa unshur ‘alayya min rahmatika, wa anzil ‘alayya min barakatika ‘O’ Allah (swt), guide me from Your side, and bestow upon me from Your bounty, and spread over me from Your mercy, and send down upon me from Your blessings.’"
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[١]الظاهر أن رفع اليدين لاجل الدعاء و يسمى الابتهال كما فهمه الصدوق- رحمه اللّه- ظاهرا، لا كما فهمه بعض الاصحاب من مجرد الرفع، فينبغي أن يدعو حين رفعهما فوق الرأس بقبول الصلاة و غيره، و ينبغي أن يكون حين الرفع مبسوط اليدين و الكفين الى السماء كانه يطلب شيئا كما يدلّ عليه الخبر الآتي.( م ت).
[٢]حيث انه نزه الرب تعالى عما يصفه به المشركون من اتخاذ الشريك له و غير ذلك مما لا ينبغي بعز جلاله و كان قد انخرط بذلك في جملة المسلمين فتذكر ذلك العهد فقام ذلك التذكر مقام الدخول في جملتهم فاستحق الاحسان من كل واحد من بنى جنسه، و يمكن أن يقرأ كل مسلم على صيغة اسم المفعول من التفعيل أي كل مسلم عليه و هم الأنبياء( ع).( مراد).
Hadith.952 - Safwan bin Mehran Al-Jammal said: "I saw Imam Jafar ibn Muhammad Al-Sadiq (as) when he finished his prayer, he would raise his hands above his head”.
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[1]الظاهر أن رفع اليدين لاجل الدعاء و يسمى الابتهال كما فهمه الصدوق- رحمه اللّه- ظاهرا، لا كما فهمه بعض الاصحاب من مجرد الرفع، فينبغي أن يدعو حين رفعهما فوق الرأس بقبول الصلاة و غيره، و ينبغي أن يكون حين الرفع مبسوط اليدين و الكفين الى السماء كانه يطلب شيئا كما يدلّ عليه الخبر الآتي.( م ت).ص 325
Hadith.953 - Imam Muhammad ibn Ali Al-Baqir (as) said: "Whenever a servant extends their hands to Allah (swt), Allah (swt) feels shy to return them empty without placing in them something of His grace and mercy, as He wills. Therefore, when any of you supplicates, do not retract your hands until you have wiped them over your head and face." In another narration, it is mentioned: "over your face and chest."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Hadith.954 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "Whoever wishes to be rewarded with the fullest measure (of blessings and rewards), let the last of his words be: 'Subhāna Rabbika Rabbil-'Izzati 'Amma Yasifūn (Glory be to your Lord (azj), the Lord (azj) of Might, above what they describe), Wa Salāmun 'Alal-Mursalīn (And peace be upon the Messengers), Wa Alhamdulillāhi Rabbil-'Ālamīn (And all praise is due to Allah (swt), the Lord (azj) of the worlds).' Indeed, for every Muslim, this brings about a good deed”.
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[2]حيث انه نزه الرب تعالى عما يصفه به المشركون من اتخاذ الشريك له و غير ذلك مما لا ينبغي بعز جلاله و كان قد انخرط بذلك في جملة المسلمين فتذكر ذلك العهد فقام ذلك التذكر مقام الدخول في جملتهم فاستحق الاحسان من كل واحد من بنى جنسه، و يمكن أن يقرأ كل مسلم على صيغة اسم المفعول من التفعيل أي كل مسلم عليه و هم الأنبياء( ع).( مراد).ص 325
Hadith.955 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "When one of you finishes the prayer, let him raise his hands to the sky and be earnest in supplication." Ibn Saba asked: "O’ Commander of the Faithful, is not Allah (swt) present everywhere?" He (Imam Ali) replied: "Indeed, He is." Ibn Saba then asked: "So why do we raise our hands towards the sky?" Imam Ali answered, "Do you not recite: ' And in the heaven is your sustenance and what you are promised' (Surah Adh-Dhariyat 51:22)? From where else should sustenance be sought except from its place, and the place of sustenance and Allah’s (swt) promise is in the sky."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Complete indexed hadith starts here; printed across pages 325-326.
Hadith.956 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) used to say after the noontime prayer (zawal): Allahumma inni ataqarrabu ilayka bijoodika wa karamika, wa ataqarrabu ilayka bi-Muhammadin ‘abdika wa rasoolika, wa ataqarrabu ilayka bimalayikatika al-muqarrabeen wa anbiya’ika al-mursaleen. Wa bika Allahumma laka al-ghina ‘anni wa biya al-faqatu ilayk. Anta al-ghaniyyu wa ana al-faqeeru ilayk. Aqilni ‘athrati wa ustur ‘alayya dhunoobi wa iqdi al-yawma hajati wa la tu‘adhdhibni bi-qabeehi ma ta‘lamu bihi minni bal ‘afwuka yasa‘uni wa jooduka "O’ Allah (swt), I seek to draw close to You by Your generosity and nobility. I seek to draw close to You through Muhammad, Your servant and messenger, and through Your closest angels and Your sent prophets. And by You, O’ Allah (swt)—You have no need of me, yet I am in dire need of You; You are the Rich, and I am the poor in need of You. Forgive my missteps, cover my sins, fulfil my needs today, and do not punish me for the evils You know of me, but let Your forgiveness encompass me and Your generosity extend over me." Then he would prostrate and say: Ya Ahl at-Taqwa wa Ya Ahl al-Maghfirah, Ya Barru Ya Raheem, Anta abarru bi min abi wa ummi wa min jamee‘ al-khala’iq. Iqlibni bi-qada’i hajati mujabaan du‘a’i marhooman sawti, qad kashafta anwa‘ al-bala’i ‘anni "O’ People of piety and forgiveness, O’ Benevolent, O’ Merciful—You are more benevolent to me than my father, my mother, and all of creation. Fulfil my need with answered supplications and a voice received with mercy; remove all types of afflictions from me."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.