من لا يحضره الفقيه — Volume 1, Page 367
[١]الازّ: الغليان و الصوت و التهيج، و في القاموس: ضربان العرق و وجع في الجراح و في بعض النسخ بالذال و معناه واضح. و الضربان: شدة الوجع و هياج الالم.
[٢]« انصرف و توضأ» عبر عليه السلام عن قضاء الحاجة بالانصراف و هو شايع. و طريق الصدوق الى فضيل بن يسار فيه عليّ بن الحسين السعدآبادي و لم يوثق لكن رواه الشيخ بسند صحيح في التهذيب و لذا قال بعض الفقهاء بالبناء في هذا الحال.
وَ قَالَ لَهُ أَبُو بَصِيرٍ أَسْمَعُ الْعَطْسَةَ فَأَحْمَدُ اللَّهَ تَعَالَى وَ أُصَلِّي عَلَى النَّبِيِّ ص وَ أَنَا فِي الصَّلَاةِ قَالَ نَعَمْ وَ إِنْ كَانَ بَيْنَكَ وَ بَيْنَ صَاحِبِكَ الْيَمُّ.
Hadith.1058 - Abu Basir said to him: "I hear someone sneeze, and I praise Allah (swt) and send blessings upon the Prophet (sw) while I am in prayer." Imam (as) said: "Yes, even if there is a sea between you and your companion."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
وَ قَالَ ع الْأَعْمَى إِذَا صَلَّى لِغَيْرِ الْقِبْلَةِ فَإِنْ كَانَ فِي وَقْتٍ فَلْيُعِدْ وَ إِنْ كَانَ قَدْ مَضَى الْوَقْتُ فَلَا يُعِيدُ.
Hadith.1059 - Imam (as) said: "If a blind person prays facing the wrong direction, and if it is during the time of the prayer, then he should repeat it. But if the time has passed, he does not need to repeat it."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
قُلْتُ لِأَبِي جَعْفَرٍ ع أَكُونُ فِي الصَّلَاةِ فَأَجِدُ غَمْزاً فِي بَطْنِي أَوْ أَزّاً أَوْ ضَرَبَاناً فَقَالَ انْصَرِفْ وَ تَوَضَّأْ وَ ابْنِ عَلَى مَا مَضَى مِنْ صَلَاتِكَ مَا لَمْ تَنْقُضِ الصَّلَاةَ بِالْكَلَامِ مُتَعَمِّداً فَإِنْ تَكَلَّمْتَ نَاسِياً فَلَا شَيْءَ عَلَيْكَ وَ هُوَ بِمَنْزِلَةِ مَنْ تَكَلَّمَ فِي الصَّلَاةِ نَاسِياً قُلْتُ وَ إِنْ قَلَبَ وَجْهَهُ عَنِ الْقِبْلَةِ قَالَ نَعَمْ وَ إِنْ قَلَبَ وَجْهَهُ عَنِ الْقِبْلَةِ.
Hadith.1060 - It is narrated from al-Fudayl ibn Yasar that He said: "I said to Imam Muhammad ibn Ali Al-Baqir (as): 'I am praying and I feel a pain in my stomach, or a rumbling, or a sensation of something moving.' Imam (as) said: 'Turn away (from prayer) and perform ablution, and then continue the prayer you have already performed, as long as you have not invalidated the prayer by deliberately speaking. If you spoke by mistake, there is no harm, and it is like the one who speaks in prayer by mistake.' I asked: 'What if he turns his face away from the qibla?' Imam (as) said: 'Yes, even if he turns his face away from the qibla.'"
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]الازّ: الغليان و الصوت و التهيج، و في القاموس: ضربان العرق و وجع في الجراح و في بعض النسخ بالذال و معناه واضح. و الضربان: شدة الوجع و هياج الالم.ص 367
[2]« انصرف و توضأ» عبر عليه السلام عن قضاء الحاجة بالانصراف و هو شايع.ص 367
إِنِ احْتَمَلَ الصَّبْرَ وَ لَمْ يَخَفْ إِعْجَالًا عَنِ الصَّلَاةِ فَلْيُصَلِّ وَ لْيَصْبِرْ.
Hadith.1061 - Abd al-Rahman ibn al-Hajjaj asked Abu al-Hasan (as) about a man who feels discomfort in his stomach but is able to bear it. He asked whether the man should continue praying in that situation or not. Imam (as) replied: "If he can tolerate the pain and does not fear it causing him to rush the prayer, then he should pray and be patient."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
لَا يَقْطَعُ التَّبَسُّمُ الصَّلَاةَ وَ يَقْطَعُهَا الْقَهْقَهَةُ وَ لَا تَنْقُضُ الْوُضُوءَ
Hadith.1062 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Smiling does not invalidate the prayer, but loud laughter does. And smiling does not break the wudu (ablution)."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
سَأَلَ مُحَمَّدُ بْنُ مُسْلِمٍ أَبَا جَعْفَرٍ ع عَنِ الرَّجُلِ يُسَلِّمُ عَلَى الْقَوْمِ
Hadith.1063 - Muhammad ibn Muslim asked Imam Muhammad ibn Ali Al-Baqir (as) about a person who greets others while in prayer. Imam (as) said: "If a Muslim greets you while you are in prayer, respond to him by saying, ‘As-salamu ‘alayka,' and gesture with your finger."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.