Hadith.1757 - Imam Abu Ja'far (as) said: "If the one who asks knew what [burden] lies in asking, no one would ask another for anything; and if the giver knew what [reward] lies in giving, no one would refuse anyone."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[١]رواه الكليني بإسناده عن هشام بن سالم عن أبي بصير عن الصادق عليه السلام( ج 4 ص 21) و الفخذ: القبيلة.
[٢]نكت في الأرض بقضيبه أي ضرب بها فأثر فيها.
[٣]الشوص- بالفتح ثمّ السكون: الغسل و التنظيف أي استغنوا عن الناس و لو بشوص السواك أي بغسله و تنظيفه. و لا يقل أحد لاحد: اغسل سواكى أو نظفه.
[٤]البغيبغة- بباءين موحدتين و غينين معجمتين و في الوسط ياء مثناة و في الآخر هاء-: ضيعة أو عين بالمدينة كثيرة النخل لال الرسول( ص)، قال السمهودى في وفاء الوفاء: البغيبغة تصغير البغبغ و هي البئر القريبة الرشا، و البغبغات عيون عملها عليّ بن أبي طالب عليه السلام بينبع-- أول ما صارت إليه و تصدق بها و بلغ جذاذها في زمنه ألف وسق و منها خيف الاراك و خيف ليلى و خيف الطاس.
Hadith.1758 - A group from the Ansar came to the Messenger of Allah (swt) (peace and blessings be upon him and his family) and greeted him with peace. He returned their greeting and said, "What is your need?" They replied: "We have a significant request of you." He said: "Tell me your request." They said: "We ask that you guarantee us Paradise from your Lord (azj)." The Prophet (peace and blessings be upon him and his family) lowered his head and began to draw in the ground. Then he raised his head and said: "I will grant you this on the condition that you do not ask anyone for anything." It was said that after this, one of them would be on a journey, and if his whip fell, he would not ask anyone to hand it to him but would dismount and pick it up himself to avoid asking. Similarly, when they were seated at a table, if someone closer to the water could pass it, they would not request it but instead stand up and take it themselves.
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش2
[1]رواه الكليني بإسناده عن هشام بن سالم عن أبي بصير عن الصادق عليه السلام( ج 4 ص 21) و الفخذ: القبيلة.ص 71
Hadith.1759 - Commander of the Faithful Imam Ali ibn Abi Talib (as), said: "Be independent of people, even if it is with the splinters of a toothstick."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[3]الشوص- بالفتح ثمّ السكون: الغسل و التنظيف أي استغنوا عن الناس و لو بشوص السواك أي بغسله و تنظيفه. و لا يقل أحد لاحد: اغسل سواكى أو نظفه.ص 71
وَ قَالَ الصَّادِقُ ع
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ENEnglish translationBab Ul Qaim Publications
Hadith.1760 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Reminding others of a favor destroys the good deed."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Hadith.1761 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "Indeed, Allah (swt), the Blessed and Exalted, has disliked for me six traits, and I also dislike them for the successors from my progeny and their followers after me: carelessness in prayer, inappropriate speech during fasting, reminding others of charity after giving it, entering mosques while in a state of impurity, peering into others' homes, and laughing near graves."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Hadith.1762 - Mas’ada ibn Sadaqa narrates from Imam Jafar ibn Muhammad Al-Sadiq (as), from his forefathers (as): "Indeed, the Commander of the Faithful (as) sent to a man five wasaq (measures) of dates from al-Bughaibigha. This man was among those who would hope for his generosity, appreciate his kindness, and be content with what he gave. He would not ask anything of Ali (as) or anyone else. A man said to the Commander of the Faithful (as), 'By Allah (swt), so-and-so did not ask you for anything, and one wasaq would have sufficed him from the five wasaqs.' The Commander of the Faithful (as) replied to him: 'May Allah (swt) not increase among the believers those like you. I give, and you are miserly with it. If I do not give to the one who hopes for me except after he asks me, and then I give it to him after he has asked, then I have only given him the price of what I have taken from him. That is because I have subjected him to sacrifice his dignity for me, which he places in the dust before his Lord (azj) and my Lord (azj), the Almighty, in his devotion to Him and his request for his needs from Him. Whoever does this to his Muslim brother, knowing that he is deserving of his kindness and support, has not been truthful with Allah (swt), the Almighty, in his supplication for him. This is when he prays for him, saying: "O Allah (swt), forgive the believers, male and female." By this supplication, he is asking for Paradise for him. How unfair is he who prays with his tongue but does not support it with action, withholding the trivial wealth of this world from him. That is because the servant may say in his supplication, "O Allah (swt), forgive the believers, male and female." When he supplicates for his forgiveness, he is asking for Paradise for him. Thus, he is not fair who does this with his words but does not fulfill it with his deeds.'"
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[4]البغيبغة- بباءين موحدتين و غينين معجمتين و في الوسط ياء مثناة و في الآخر هاء-:ص 71