Same indexed hadith faqih-4829; it ends on this printed page after beginning on pages 531-532.
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سَأَلَهُ جَمِيلُ بْنُ دَرَّاجٍ عَنِ الظِّهَارِ مَتَى يَقَعُ عَلَى صَاحِبِهِ فِيهِ الْكَفَّارَةُ فَقَالَ
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إِذَا أَرَادَ أَنْ يُوَاقِعَ امْرَأَتَهُ قُلْتُ فَإِنْ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا أَ عَلَيْهِ كَفَّارَةٌ فَقَالَ لَا سَقَطَتِ الْكَفَّارَةُ عَنْهُ قُلْتُ فَإِنْ صَامَ فَمَرِضَ فَأَفْطَرَ أَ يَسْتَقْبِلُ أَوْ يُتِمُّ مَا بَقِيَ عَلَيْهِ فَقَالَ إِنْ صَامَ شَهْراً ثُمَّ مَرِضَ اسْتَقْبَلَ فَإِنْ زَادَ عَلَى الشَّهْرِ يَوْماً أَوْ يَوْمَيْنِ بَنَى عَلَيْهِ قَالَ وَ قَالَ الْحُرُّ وَ الْمَمْلُوكُ سَوَاءٌ غَيْرَ أَنَّ عَلَى الْمَمْلُوكِ نِصْفَ مَا عَلَى الْحُرِّ مِنَ الْكَفَّارَةِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.4835 - Jamil ibn Darraj asked Imam (as) about ẓihar and when the obligation of expiation becomes due upon the one who declares it. Imam (as) replied: "When he intends to have intercourse with his wife." I asked: "If he divorces her before having intercourse with her, is expiation still required of him?" Imam (as) said: "No, the expiation is no longer required." I then asked: "If he begins fasting (as expiation) but becomes ill and breaks his fast, must he start over or continue from where he left off?" Imam (as) replied: "If he fasted for a month and then became ill, he must start over. But if he fasted more than a month by a day or two, he should continue from where he left off." Imam (as) also said: "The ruling for a free man and a slave is the same, except that a slave is obligated to fulfill half of what is required from a free man in terms of expiation."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 3⌄
[4]مروى في الكافي ج 6 ص 155 في الحسن كالصحيح عن جميل عن أبي عبد اللّه عليه السلام مع زيادة في صدره.ص 531
[1]ظاهره خلاف فتوى الاصحاب اذ المرض من الاعذار التي يصحّ معها البناء عندهم خلافا لبعض العامّة، فيحمل هذا على المرض الذي لا يسوغ الإفطار، أو على التقية، أو على الاستحباب.( المرآة).ص 532
[2]زاد في الكافي« و ليس عليه عتق و لا صدقة انما عليه صيام شهر».ص 532