قَالَ أَبُو الْحَسَنِ مُوسَى بْنُ جَعْفَرٍ ع
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عِيَالُ الرَّجُلِ أُسَرَاؤُهُ فَمَنْ أَنْعَمَ اللَّهُ عَلَيْهِ نِعْمَةً فَلْيُوَسِّعْ عَلَى أُسَرَائِهِ فَإِنْ لَمْ يَفْعَلْ أَوْشَكَ أَنْ تَزُولَ تِلْكَ النِّعْمَةُ
من لا يحضره الفقيه — Volume 3, Page 556
Printed-page view — hadiths spanning several pages repeat on each page they cover. Read this chapter as a continuous flow →
قَالَ أَبُو الْحَسَنِ مُوسَى بْنُ جَعْفَرٍ ع
عِيَالُ الرَّجُلِ أُسَرَاؤُهُ فَمَنْ أَنْعَمَ اللَّهُ عَلَيْهِ نِعْمَةً فَلْيُوَسِّعْ عَلَى أُسَرَائِهِ فَإِنْ لَمْ يَفْعَلْ أَوْشَكَ أَنْ تَزُولَ تِلْكَ النِّعْمَةُ
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي وَصِيَّتِهِ لِابْنِهِ مُحَمَّدِ بْنِ الْحَنَفِيَّةِ يَا بُنَيَّ إِذَا قَوِيتَ فَاقْوَ عَلَى طَاعَةِ اللَّهِ وَ إِذَا ضَعُفْتَ فَاضْعُفْ عَنْ مَعْصِيَةِ اللَّهِ عَزَّ وَ جَلَّ وَ إِنِ اسْتَطَعْتَ أَنْ لَا تُمَلِّكَ الْمَرْأَةَ مِنْ أَمْرِهَا مَا جَاوَزَ نَفْسَهَا فَافْعَلْ فَإِنَّهُ أَدْوَمُ لِجَمَالِهَا وَ أَرْخَى لِبَالِهَا وَ أَحْسَنُ لِحَالِهَا فَإِنَّ الْمَرْأَةَ رَيْحَانَةٌ وَ لَيْسَتْ بِقَهْرَمَانَةٍ فَدَارِهَا عَلَى كُلِّ حَالٍ وَ أَحْسِنِ الصُّحْبَةَ لَهَا لِيَصْفُوَ عَيْشُكَ.
Hadith.4911 - Commander of the Faithful (as) said in his will to his son Muhammad ibn al-Hanafiyyah: "O my son, when you are strong, be strong in obedience to Allah (swt), and when you are weak, be weak in disobedience to Allah (swt), the Mighty and Majestic. And if you can avoid giving a woman authority over anything beyond herself, then do so, for it preserves her beauty longer, brings more comfort to her mind, and improves her condition. Indeed, a woman is like a delicate flower, not a caretaker. So, be gentle with her in every situation and maintain good companionship with her so that your life may be peaceful."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
رُوِيَ عَنْ خَالِدِ بْنِ نَجِيحٍ عَنْ أَبِي عَبْدِ اللَّهِ الصَّادِقِ ع قَالَ:
تَذَاكَرُوا الشُّؤْمَ عِنْدَهُ فَقَالَ الشُّؤْمُ فِي ثَلَاثَةٍ فِي الْمَرْأَةِ وَ الدَّابَّةِ وَ الدَّارِ فَأَمَّا شُؤْمُ الْمَرْأَةِ فَكَثْرَةُ مَهْرِهَا وَ عُقُوقُ زَوْجِهَا وَ أَمَّا الدَّابَّةُ فَسُوءُ خُلُقِهَا وَ مَنْعُهَا ظَهْرَهَا وَ أَمَّا الدَّارُ فَضِيقُ سَاحَتِهَا وَ شَرُّ جِيرَانِهَا وَ كَثْرَةُ عُيُوبِهَا.
Hadith.4912 - It is narrated from Khalid ibn Najeeh that Imam Abu Abdullah Al-Sadiq (as) said: They were discussing misfortune in his presence. Imam (as) said: "Misfortune lies in three things: in a woman, in a mount, and in a house. As for the misfortune of a woman, it is in her high dowry and her disobedience to her husband. As for the mount, it is in its bad temperament and its refusal to allow itself to be ridden. And as for the house, it is in its narrow space, its bad neighbors, and its many defects."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
رُوِيَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ قَالَ
قَالَ رَسُولُ اللَّهِ ص قَالَتْ أُمُّ سُلَيْمَانَ بْنِ دَاوُدَ لِسُلَيْمَانَ ع يَا بُنَيَّ إِيَّاكَ وَ كَثْرَةَ النَّوْمِ بِاللَّيْلِ فَإِنَّ كَثْرَةَ النَّوْمِ بِاللَّيْلِ تَدَعُ الرَّجُلَ فَقِيراً يَوْمَ الْقِيَامَةِ.
Hadith.4913 - It is narrated from Jabir ibn Abdullah Al-Ansari that the Messenger of Allah (swt) (peace be upon him and his family) said: "The mother of Prophet Sulayman ibn Dawud (as) said to Sulayman, 'O my son, beware of excessive sleep at night, for excessive sleep at night leaves a person poor on the Day of Judgment.'"
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
Complete indexed hadith starts here; printed across pages 556-557.
رُوِيَ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ الْبَصْرِيِ عَنْ عَبْدِ اللَّهِ بْنِ الْحُسَيْنِ بْنِ زَيْدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ص عَنْ أَبِيهِ عَنِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ع قَالَ
قَالَ رَسُولُ اللَّهِ ص إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى كَرِهَ لَكُمْ أَيَّتُهَا الْأُمَّةُ أَرْبَعاً وَ عِشْرِينَ خَصْلَةً وَ نَهَاكُمْ عَنْهَا كَرِهَ لَكُمُ الْعَبَثَ فِي الصَّلَاةِ وَ كَرِهَ الْمَنَّ فِي الصَّدَقَةِ وَ كَرِهَ الضَّحِكَ بَيْنَ الْقُبُورِ وَ كَرِهَ التَّطَلُّعَ فِي الدُّورِ وَ كَرِهَ النَّظَرَ إِلَى فُرُوجِ النِّسَاءِ وَ قَالَ يُورِثُ الْعَمَى وَ كَرِهَ الْكَلَامَ عِنْدَ الْجِمَاعِ وَ قَالَ يُورِثُ الْخَرَسَ وَ كَرِهَ النَّوْمَ قَبْلَ الْعِشَاءِ الْآخِرَةِ وَ كَرِهَ الْحَدِيثَ بَعْدَ الْعِشَاءِ الْآخِرَةِ وَ كَرِهَ الْغُسْلَ تَحْتَ السَّمَاءِ بِغَيْرِ مِئْزَرٍ وَ كَرِهَ الْمُجَامَعَةَ تَحْتَ السَّمَاءِ وَ كَرِهَ دُخُولَ الْأَنْهَارِ بِلَا مِئْزَرٍ وَ قَالَ فِي الْأَنْهَارِ عُمَّارٌ وَ سُكَّانٌ مِنَ الْمَلَائِكَةِ وَ كَرِهَ دُخُولَ الْحَمَّامَاتِ إِلَّا بِمِئْزَرٍ وَ كَرِهَ الْكَلَامَ بَيْنَ الْأَذَانِ وَ الْإِقَامَةِ فِي صَلَاةِ الْغَدَاةِ حَتَّى تُقْضَى الصَّلَاةُ وَ كَرِهَ رُكُوبَ الْبَحْرِ فِي هَيَجَانِهِ وَ كَرِهَ النَّوْمَ فَوْقَ سَطْحٍ لَيْسَ بِمُحَجَّرٍ وَ قَالَ مَنْ نَامَ عَلَى سَطْحٍ غَيْرِ مُحَجَّرٍ بَرِئَتْ مِنْهُ الذِّمَّةُ وَ كَرِهَ أَنْ يَنَامَ الرَّجُلُ فِي بَيْتٍ وَحْدَهُ وَ كَرِهَ لِلرَّجُلِ أَنْ يَغْشَى امْرَأَتَهُ وَ هِيَ حَائِضٌ فَإِنْ غَشِيَهَا فَخَرَجَ الْوَلَدُ مَجْذُوماً أَوْ أَبْرَصَ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ وَ كَرِهَ أَنْ يَغْشَى الرَّجُلُ الْمَرْأَةَ وَ قَدِ احْتَلَمَ حَتَّى يَغْتَسِلَ مِنِ احْتِلَامِهِ الَّذِي رَأَى فَإِنْ فَعَلَ وَ خَرَجَ الْوَلَدُ مَجْنُوناً فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ وَ كَرِهَ أَنْ يُكَلِّمَ الرَّجُلُ مَجْذُوماً إِلَّا أَنْ يَكُونَ بَيْنَهُ وَ بَيْنَهُ قَدْرُ ذِرَاعٍ وَ قَالَ فِرَّ مِنَ الْمَجْذُومِ فِرَارَكَ مِنَ الْأَسَدِ وَ كَرِهَ الْبَوْلَ عَلَى شَطِّ نَهَرٍ جَارٍ وَ كَرِهَ أَنْ يُحْدِثَ الرَّجُلُ تَحْتَ شَجَرَةٍ مُثْمِرَةٍ قَدْ أَيْنَعَتْ أَوْ نَخْلَةٍ قَدْ أَيْنَعَتْ يَعْنِي أَثْمَرَتْ وَ كَرِهَ أَنْ يَتَنَعَّلَ الرَّجُلُ وَ هُوَ قَائِمٌ وَ كَرِهَ أَنْ يَدْخُلَ الرَّجُلُ الْبَيْتَ الْمُظْلِمَ إِلَّا أَنْ يَكُونَ بَيْنَ يَدَيْهِ سِرَاجٌ أَوْ نَارٌ وَ كَرِهَ النَّفْخَ فِي الصَّلَاةِ.
Hadith.4914 - It is narrated from Sulayman ibn Ja'far al-Basri from Abdullah ibn al-Husayn ibn Zayd ibn Ali ibn al-Husayn ibn Ali ibn Abi Talib (as) (peace be upon them) from his father from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) who said that the Messenger of Allah (peace and blessings be upon him and his family) said: "Indeed, Allah (swt), the Blessed and Exalted, dislikes for you, O nation, twenty-four traits and has forbidden you from them. He (swt) dislikes frivolity during prayer, boasting in charity, laughing among graves, peeking into homes, and looking at the private parts of women." He (sw) said: "It leads to blindness." He (swt) has disliked speaking during intercourse. He (sw) said: "It leads to muteness." He (swt) has disliked sleeping before the last ('Isha) prayer and disliked talking after the last ('Isha) prayer. He (swt) has disliked bathing under the open sky without a loincloth, disliked intercourse under the open sky, and disliked entering rivers without a loincloth. He (sw) said: "There are inhabitants and dwellers from among the angels in the rivers." He (swt) has disliked entering bathhouses without a loincloth, disliked talking between the adhan and the iqamah for the morning prayer until the prayer is completed, disliked sailing in the sea during a storm, and disliked sleeping on a rooftop that is not enclosed." He (sw) said: "Whoever sleeps on a rooftop that is not enclosed, the protection (of Allah) is lifted from him." He (swt) has disliked a man sleeping alone in a house and disliked a man approaching his wife while she is in menstruation. If he does so and the child is born with leprosy or vitiligo, then he should blame none but himself. He (swt) has disliked a man approaching a woman after having experienced a wet dream until he has performed ghusl from the dream he saw. If he does so and the child is born insane, then he should blame none but himself. He (swt) has disliked a man speaking to a leper unless there is a distance of at least one arm's length between them. He (sw) said: "Flee from a leper as you would flee from a lion." He (swt) has disliked urinating on the bank of a flowing river and disliked relieving oneself under a fruit-bearing tree that has ripened, or a palm tree that has borne fruit. He (swt) has disliked putting on shoes while standing, disliked entering a dark house unless there is a lamp or fire in front of him, and disliked blowing (with the mouth) during prayer."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
[1]رواه المؤلّف في الخصال مسندا و فيه« سليمان بن حفص البصرى» و لعله هو الصواب.ص 556
[1]راجع الكافي ج 6 ص 530 باب تحجير السطوح و من جملة أخباره عن الصادق عليه السلام أنه« فى السطح يبات عليه و هو غير محجر، قال: يجزيه أن يكون مقدار ارتفاع الحائط ذراعين».ص 557
[2]الكراهة هنا يحمل على الحرمة لما في غيره من الاخبار.ص 557
[3]هذا لا ينافى قوله صلّى اللّه عليه و آله« لا عدوى و لا طيرة و لا هامة» لان المراد به نفى ما يعتقدونه من أن تلك العلل المعدية مؤثرة بنفسها مستقلة في التأثير، فأعلمهم أن الامر ليس كذلك بل إنّما هو بمشيئة اللّه تعالى و فعله، و الحاصل أن العدوى ليست علة تامّة و قضية كلية بل قضية مهملة و علة ناقصة قد يتخلف، و لا يدعى الاطباء أيضا كليتها كما قاله الأستاذ الشعرانى في هامش الوافي.ص 557
[4]في موضع السجود مطلقا أو مع ضرر الغير أو الأعمّ.ص 557
[١]رواه المؤلّف في الخصال مسندا و فيه« سليمان بن حفص البصرى» و لعله هو الصواب.