من لا يحضره الفقيه — Volume 3, Page 561
[١]محمول على الكراهة كما عليه أكثر الاصحاب، و حمله بعضهم على الحرمة، و استثنى منها الإماء المملوكة لقوله تعالى« أَوْ ما مَلَكَتْ أَيْمانُهُنَّ»
[٢]طريق المصنّف الى عليّ بن حسان الواسطى صحيح لكن الذي يروى عن عمه( عبد الرحمن بن كثير) هو عليّ بن حسان الهاشمى لا الواسطى، و ليسا بمتحدين لما روى الكشّيّ عن محمّد بن مسعود قال: سألت عليّ بن الحسن بن فضال عن عليّ بن حسان، قال: عن أيهما سألت أما الواسطى فهو ثقة، و أمّا الذي عندنا- أشار الى عليّ بن حسان الهاشمى-- يروى عن عمه عبد الرحمن بن كثير فهو كذاب. و نقل عن ابن الغضائري أنّه قال: و من أصحابنا عليّ بن حسان الواسطى ثقة ثقة و ذكر ابن بابويه في اسناده الى عبد الرحمن بن كثير الهاشمى عليّ بن حسان الواسطى و هو يعطى أن الواسطى هو ابن أخى عبد الرحمن، و أظنه سهوا من قلم الشيخ ابن بابويه( ره) أو الناسخ، أقول: الظاهر أن المصنّف( ره) اعتقد اتّحادهما كما يظهر من المشيخة حيث ذكر في طريقه الى عبد الرحمن بن كثير الهاشمى على بن حسان الواسطى و قال: روى عن عمه عبد الرحمن بن كثير الهاشمى.
ذَكَرَ رَسُولُ اللَّهِ ص الْجِهَادَ فَقَالَتِ امْرَأَةٌ لِرَسُولِ اللَّهِ ص يَا رَسُولَ اللَّهِ فَمَا لِلنِّسَاءِ مِنْ هَذَا شَيْءٌ فَقَالَ بَلَى لِلْمَرْأَةِ مَا بَيْنَ حَمْلِهَا إِلَى وَضْعِهَا إِلَى فِطَامِهَا مِنَ الْأَجْرِ كَالْمُرَابِطِ فِي سَبِيلِ اللَّهِ فَإِنْ هَلَكَتْ فِيمَا بَيْنَ ذَلِكَ كَانَ لَهَا مِثْلُ مَنْزِلَةِ الشَّهِيدِ.
Hadith.4926 - In the narration of Al-Husayn ibn Alwan from Amr ibn Khalid from Zayd ibn Ali from his forefathers (peace be upon them) from Imam Ali ibn Abi Talib (as), he said: The Messenger of Allah (swt) (peace be upon him and his family) mentioned jihad, and a woman said to the Messenger of Allah (swt) (peace be upon him and his family): "O Messenger of Allah (swt), do women have any share in this?" He (sw) replied: "Yes, for a woman, from the time of her pregnancy until she gives birth and until she weans her child, she receives a reward equal to that of a person stationed in the way of Allah (swt). And if she dies during that period, she will have the same status as a martyr."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
وَ ذُكِرَ النِّسَاءُ عِنْدَ أَبِي الْحَسَنِ ع فَقَالَ لَا يَنْبَغِي لِلْمَرْأَةِ أَنْ تَمْشِيَ فِي وَسَطِ الطَّرِيقِ وَ لَكِنَّهَا تَمْشِي إِلَى جَانِبِ الْحَائِطِ.
Hadith.4927 - Women were mentioned in the presence of Abu al-Hasan (as), and Imam (as) said: "It is not appropriate for a woman to walk in the middle of the road; rather, she should walk along the side of the wall."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
لَا يَنْبَغِي لِلْمَرْأَةِ أَنْ تَنْكَشِفَ بَيْنَ يَدَيِ الْيَهُودِيَّةِ وَ النَّصْرَانِيَّةِ فَإِنَّهُنَّ يَصِفْنَ ذَلِكَ لِأَزْوَاجِهِنَ.
Hadith.4928 - Hafs ibn al-Bukhtari narrated from Abu Abdullah (as) who said: "It is not appropriate for a woman to uncover herself in front of a Jewish or Christian woman, for they describe that to their husbands."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]محمول على الكراهة كما عليه أكثر الاصحاب، و حمله بعضهم على الحرمة، و استثنى منها الإماء المملوكة لقوله تعالى« أَوْ ما مَلَكَتْ أَيْمانُهُنَّ»ص 561
زَوِّجُوا الْأَحْمَقَ وَ لَا تَزَوَّجُوا الْحَمْقَاءَ فَإِنَّ الْأَحْمَقَ قَدْ يَنْجُبُ وَ الْحَمْقَاءُ لَا تَنْجُبُ
Hadith.4929 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Marry off the foolish man, but do not marry the foolish woman, for the foolish man may produce offspring, whereas the foolish woman does not bear children."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
أَرْبَعٌ لَا يَشْبَعْنَ مِنْ أَرْبَعٍ أَرْضٌ مِنْ مَطَرٍ وَ أُنْثَى مِنْ ذَكَرٍ وَ عَيْنٌ مِنْ نَظَرٍ وَ عَالِمٌ مِنْ عِلْمٍ.
Hadith.4930 - Ali ibn Ri'ab narrated from Zurara ibn A'yan or from someone else, from Abu Abdullah (peace be upon him), who said: "Four things are never satisfied with four: the earth with rain, a female with a male, the eye with looking, and a scholar with knowledge."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
رَوَى عَلِيُّ بْنُ حَسَّانَ الْوَاسِطِيُّ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ
Hadith.4931 - Ali ibn Hassan al-Wasiti narrated from his uncle, Abdur-Rahman ibn Kathir, from Abu Abdullah (as), who said: "Indeed, the major sins are seven, revealed concerning us and made permissible against us. The first of them is associating partners with Allah (swt), the Almighty, the killing of a soul 'which Allah (swt) has forbidden' (Almighty and Majestic), consuming the wealth of an orphan, disobedience to parents, accusing a chaste woman, fleeing from the battlefield, and denying our (Ahlulbayt (as)) right. As for associating partners with Allah (swt), the Almighty, Allah (swt) has revealed regarding us what He (swt) has revealed, and the Messenger of Allah (swt) (peace and blessings be upon him and his family) has spoken about us what He (sw) has spoken. But they denied Allah (swt) and denied His Messenger (sw), thus associating partners with Allah (swt). And as for the killing of a soul 'which Allah has forbidden', Indeed, they killed Imam Hussain ibn Ali (as) and his companions. As for consuming the wealth of the orphan, they took away our (Ahlulbayt (as)) rightful share of the spoils that Allah (swt), the Almighty and Majestic, had assigned to us and gave it to others instead of us. As for disobedience to parents, Allah (swt), the Blessed and Exalted, revealed this in His (swt) Book, saying: 'The Prophet is closer to the believers than their own selves, and his wives are their mothers' (Surah Al-Ahzab 33:6). Yet, they disobeyed the Messenger of Allah (swt) (peace and blessings be upon him and his family) concerning his progeny, and they disobeyed their mother Khadijah through her children. As for accusing a chaste woman, they accused Sayyida Fatimah {s.a} from their pulpits. As for fleeing from the battlefield, they pledged allegiance to the Commander of the Faithful (as) willingly, without coercion, but they abandoned Him (as) and betrayed Him (as). As for denying Our (Ahlulbayt (as)) right, this is they do without dispute."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]طريق المصنّف الى عليّ بن حسان الواسطى صحيح لكن الذي يروى عن عمه( عبد الرحمن بن كثير) هو عليّ بن حسان الهاشمى لا الواسطى، و ليسا بمتحدين لما روى الكشّيّ عن محمّد بن مسعود قال: سألت عليّ بن الحسن بن فضال عن عليّ بن حسان، قال:ص 561