من لا يحضره الفقيه — Volume 4, Page 118
[١]بعج بطنه بالسكين يبعجه بعجا إذا شقه فهو مبعوج.
[٢]هذا أيضا من رواية السكونى كما تقدم ج 3 ص 30 و في الكافي ج 7 ص 288.
[٣]سملت عينه إذا فقأتها بحديدة محماة.
[٤]تقدم نحوه في كتاب القضاء ص 30 من حديث السكونى.
[٥]رواه الكليني في الصحيح ج 7 ص 299.
كَانَ قَوْمٌ يَشْرَبُونَ فَيَسْكَرُونَ فَتَبَاعَجُوا بِسَكَاكِينَ كَانَتْ مَعَهُمْ فَرُفِعُوا إِلَى أَمِيرِ الْمُؤْمِنِينَ ع فَسَجَنَهُمْ فَمَاتَ مِنْهُمْ رَجُلَانِ وَ بَقِيَ رَجُلَانِ فَقَالَ أَهْلُ الْمَقْتُولَيْنِ يَا أَمِيرَ الْمُؤْمِنِينَ أَقِدْهُمَا بِصَاحِبَيْنَا فَقَالَ عَلِيٌّ ع لِلْقَوْمِ مَا تَرَوْنَ فَقَالُوا نَرَى أَنْ تُقِيدَهُمَا فَقَالَ عَلِيٌّ ع لَعَلَّ ذَيْنِكَ اللَّذَيْنِ مَاتَا قَتَلَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ قَالُوا لَا نَدْرِي فَقَالَ عَلِيٌّ ع بَلْ أَنَا أَجْعَلُ دِيَةَ الْمَقْتُولَيْنِ عَلَى قَبَائِلَ الْأَرْبَعَةِ فَآخُذُ دِيَةَ جِرَاحَةِ الْبَاقِينَ مِنْ دِيَةِ الْمَقْتُولَيْنِ.
Hadith.5236 - Al-Sakuni narrated from Abu Abdullah (as) that a group of people were drinking and became intoxicated. They began to attack each other with knives they had with them. They were brought before the Commander of the Faithful (as), and Imam (as) imprisoned them. Two of them died, and two remained alive. The families of the two killed men said: "O' Commander of the Faithful (as)! Execute these two in retaliation for our relatives." Imam Ali ibn Abi Talib (as) asked the group: "What do you think?" They replied: "We think you should retaliate against them." Imam Ali ibn Abi Talib (as) said: "Perhaps those two who died killed each other." They responded: "We do not know." Imam Ali ibn Abi Talib (as) then said: "Rather, I will distribute the blood money (diyyah) of the two killed among the four tribes, and I will deduct the compensation for the injuries of the survivors from the diyyah of the deceased."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]بعج بطنه بالسكين يبعجه بعجا إذا شقه فهو مبعوج.ص 118
وَ رُفِعَ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع ثَلَاثَةُ نَفَرٍ وَاحِدٌ مِنْهُمْ أَمْسَكَ رَجُلًا وَ أَقْبَلَ الْآخَرُ فَقَتَلَهُ وَ الْآخَرُ يَرَاهُمْ فَقَضَى ع فِي صَاحِبِ الرُّؤْيَةِ أَنْ تُسْمَلَ عَيْنَاهُ وَ قَضَى فِي الَّذِي أَمْسَكَ أَنْ يُسْجَنَ حَتَّى يَمُوتَ كَمَا أَمْسَكَهُ وَ قَضَى فِي الَّذِي قَتَلَ أَنْ يُقْتَلَ.
Hadith.5237 - It was reported to the Commander of the Faithful (as) about three men: one of them restrained a man, another approached and killed him, and the third stood by watching them. Imam Ali ibn Abi Talib (as) ruled that the one who merely watched should have his eyes gouged out. Imam (as) ruled that the one who restrained the victim should be imprisoned until he dies, just as he held the victim until death. As for the one who committed the murder, Imam (as) ruled that he should be executed.
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]هذا أيضا من رواية السكونى كما تقدم ج 3 ص 30 و في الكافي ج 7 ص 288.ص 118
[3]سملت عينه إذا فقأتها بحديدة محماة.ص 118
وَ قَضَى ع فِي رَجُلٍ أَمَرَ عَبْدَهُ أَنْ يَقْتُلَ رَجُلًا فَقَالَ وَ هَلْ عَبْدُ الرَّجُلِ إِلَّا كَسَيْفِهِ وَ سَوْطِهِ يُقْتَلُ السَّيِّدُ بِهِ وَ يُسْتَوْدَعُ الْعَبْدُ السِّجْنَ حَتَّى يَمُوتَ.
Hadith.5238 - Imam Ali ibn Abi Talib (as) ruled in the case of a man who commanded his servant to kill another man. Imam (as) said: "Is not a man's servant like his sword and his whip? The master shall be executed for the crime, and the servant shall be imprisoned until he dies."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[4]تقدم نحوه في كتاب القضاء ص 30 من حديث السكونى.ص 118
Complete indexed hadith starts here; printed across pages 118-119.
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مَا تَقُولُ فِي رَجُلٍ قَطَعَ إِصْبَعاً مِنْ أَصَابِعِ الْمَرْأَةِ كَمْ فِيهَا قَالَ عَشَرَةٌ مِنَ الْإِبِلِ قُلْتُ قَطَعَ اثْنَيْنِ فَقَالَ عِشْرُونَ قُلْتُ قَطَعَ ثَلَاثاً قَالَ ثَلَاثُونَ قُلْتُ قَطَعَ أَرْبَعاً قَالَ عِشْرُونَ قُلْتُ سُبْحَانَ اللَّهِ يَقْطَعُ ثَلَاثاً فَيَكُونُ عَلَيْهِ ثَلَاثُونَ فَيَقْطَعُ أَرْبَعاً فَيَكُونُ عَلَيْهِ عِشْرُونَ إِنَّ هَذَا كَانَ يَبْلُغُنَا وَ نَحْنُ بِالْعِرَاقِ فَنَبْرَأُ مِمَّنْ قَالَهُ وَ نَقُولُ الَّذِي قَالَهُ شَيْطَانٌ فَقَالَ مَهْلًا يَا أَبَانُ هَكَذَا حَكَمَ رَسُولُ اللَّهِ ص إِنَّ الْمَرْأَةَ تُعَاقِلُ الرَّجُلَ إِلَى ثُلُثِ الدِّيَةِ فَإِذَا بَلَغَتِ الثُّلُثَ رَجَعَتِ الْمَرْأَةُ إِلَى النِّصْفِ يَا أَبَانُ إِنَّكَ أَخَذْتَنِي بِالْقِيَاسِ وَ السُّنَّةُ إِذَا قِيسَتْ مُحِقَ الدِّينُ.
Hadith.5239 - Abd Al-Rahman ibn Al-Hajjaj narrated from Aban ibn Taghlib, who said: I asked Abu Abdullah (as): "What do you say about a man who cuts off one finger of a woman? How much is due for it?" Imam (as) replied: "Ten camels." I asked: "If he cuts off two (fingers)?" Imam (as) said: "Twenty (camels)." I asked: "If he cuts off three (fingers)?" Imam (as) said: "Thirty (camels)." I asked: "If he cuts off four (fingers)?" Imam (as) said: "Twenty (camels)." I said: "Glory be to Allah (swt)! He cuts off three fingers, and the compensation is thirty, but if he cuts off four, it becomes twenty? We used to hear this in Iraq and would disassociate ourselves from anyone who said it, claiming that whoever said this was influenced by Satan." Abu Abdullah (as) replied: "Wait, O' Aban! This is how the Messenger of Allah (swt) (peace and blessings be upon him and his family) ruled. A woman's compensation equals that of a man up to one-third of the diyyah (blood money). Once it reaches one-third, the woman's share reverts to half. O' Aban, you are applying analogy (qiyas) here, but the Sunnah, when subjected to analogy, destroys the religion."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[5]رواه الكليني في الصحيح ج 7 ص 299.ص 118
[1]ظاهر العبارة يدلّ على أن المرأة تساوى الرجل فيما هو أقل من الثلث دون نفس الثلث لانه جعل نهاية التساوى، و هو المشهور، و قد حمل المساواة على ما إذا كانت الجناية بضربة واحدة فإذا قطع الاربع أربع مرّات وجب الأربعون و إذا قطعت بضربة واحدة وجب العشرون و ذلك أنّه إذا قطع الثلاث وجب عليه الثلاثون، و لا معنى لقطع اصبع اخرى للعشرة الثانية.ص 119