من لا يحضره الفقيه — Volume 4, Page 134
[١]أي على من شأنه أن يسمع فلا حقّ له.( مراد).
[٢]رواه الشيخ في التهذيب بسنده عن النوفليّ عن السكونى و ليس فيه« إذا انكسر».
[٣]البعصوص- كقربوس-: عظم الورك.
[٤]الاجراء الانفاق، و ظاهره وجوب الانفاق عليها و ان تزوجت و قد قيد بعدم التزويج اذ لا يعقل وجوب الانفاق على الاثنين.( مراد).
Same indexed hadith faqih-5282; it ends on this printed page after beginning on pages 133-134.
سَأَلْتُهُ عَنْ رَجُلٍ وَجَأَ أُذُنَ رَجُلٍ بِعَظْمٍ فَادَّعَى أَنَّهُ ذَهَبَ سَمْعُهُ كُلُّهُ قَالَ يُؤَجَّلُ سَنَةً وَ يُتَرَصَّدُ بِشَاهِدَيْ عَدْلٍ فَإِنْ جَاءَا فَشَهِدَا أَنَّهُ سَمِعَ وَ أَنَّهُ أَجَابَ عَلَى سَمْعٍ فَلَا حَقَّ لَهُ وَ إِنْ لَمْ يُعْثَرْ عَلَى أَنَّهُ سَمِعَ اسْتُحْلِفَ ثُمَّ إِنَّهُ أُعْطِيَ الدِّيَةَ قَالَ قُلْتُ فَإِنَّهُ يَسْمَعُ بَعْدَ مَا أُعْطِيَ الدِّيَةَ قَالَ هُوَ شَيْءٌ أَعْطَاهُ اللَّهُ تَعَالَى إِيَّاهُ قَالَ وَ سَأَلْتُهُ عَنِ الْعَيْنِ يَدَّعِي صَاحِبُهَا أَنَّهُ لَا يُبْصِرُ بِهَا قَالَ يُؤَجَّلُ سَنَةً ثُمَّ يُسْتَحْلَفُ بَعْدَ السَّنَةِ أَنَّهُ لَا يُبْصِرُ ثُمَّ يُعْطَى الدِّيَةَ قُلْتُ فَإِنَّهُ أَبْصَرَ بَعْدَ ذَلِكَ قَالَ هُوَ شَيْءٌ أَعْطَاهُ اللَّهُ إِيَّاهُ.
Hadith.5290 - It is narrated from Ibn Mahbub from his father from Hammad ibn Ziyad from Sulayman ibn Khalid from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) who said: I asked Imam (as) about a man who struck another man's ear with a bone, and the man claimed that he had completely lost his hearing. Imam (as) said: "He should be given a respite for one year, and two just witnesses should observe him. If they testify that he heard and responded to hearing, then he has no right (to compensation). But if it cannot be confirmed that he heard, he should be made to swear an oath, and then he should be given the full compensation (blood money)." I asked: "What if he regains his hearing after receiving the compensation?" Imam (as) replied: "It is something Allah (swt) the Exalted has granted him." I then asked Imam (as) about someone who claimed he could no longer see with his eye. Imam (as) said: "He should be given a respite for one year, and after the year, he should swear an oath that he cannot see, and then he should be given the full compensation (blood money)." I asked: "What if he regains his sight after that?" Imam (as) replied: "It is something Allah (swt) has granted him."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[5]« عن أبيه» زائد من النسّاخ و لم يعهد رواية ابن محبوب عن أبيه لا في هذا الكتاب و لا في غيره.ص 133
[1]أي على من شأنه أن يسمع فلا حقّ له.( مراد).ص 134
وَ فِي رِوَايَةِ السَّكُونِيِ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع قَضَى فِي الصُّلْبِ إِذَا انْكَسَرَ الدِّيَةَ.
Hadith.5291 - In the narration of Al-Sakooni, it is reported that Commander of the Faithful (as) ruled that if the spine is broken, the full blood money (diya) is due.
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]رواه الشيخ في التهذيب بسنده عن النوفليّ عن السكونى و ليس فيه« إذا انكسر».ص 134
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ كُسِرَ بُعْصُوصُهُ فَلَمْ يَمْلِكِ اسْتَهُ مَا فِيهِ مِنَ الدِّيَةِ فَقَالَ الدِّيَةُ كَامِلَةً قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ وَقَعَ بِجَارِيَةٍ فَأَفْضَاهَا وَ هِيَ إِذَا نَزَلَتْ بِتِلْكَ الْمَنْزِلَةِ لَمْ تَلِدْ فَقَالَ الدِّيَةُ كَامِلَةً.
Hadith.5292 - Hisham ibn Salim narrated from Sulayman ibn Khalid who said: I asked Abu Abdullah (as) about a man whose coccyx (tailbone) was broken, resulting in his inability to control his bowels. Imam (as) replied: "The full blood money (diya) is due." Sulayman further asked Imam (as) about a man who engaged in intercourse with a slave girl and caused ifda' (a severe injury of female reproductive organs), and she, in that condition, would never be able to bear children. Imam (as) replied: "The full blood money (diya) is due."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[3]البعصوص- كقربوس-: عظم الورك.ص 134
سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ جَارِيَةً فَوَقَعَ عَلَيْهَا فَأَفْضَاهَا قَالَ عَلَيْهِ الْإِجْرَاءُ عَلَيْهَا مَا دَامَتْ حَيَّةً.
Hadith.5293 - Hammad narrated from Al-Halabi who said: I asked Abu Abdullah (as) about a man who married a slave girl, then had intercourse with her and caused ifda' (a severe injury of female reproductive organs). Imam (as) replied: "He is responsible for providing for her needs as long as she is alive."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[4]الاجراء الانفاق، و ظاهره وجوب الانفاق عليها و ان تزوجت و قد قيد بعدم التزويج اذ لا يعقل وجوب الانفاق على الاثنين.( مراد).ص 134
وَ فِي رِوَايَةِ السَّكُونِيِّ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع لَا تُقَاسُ عَيْنٌ فِي يَوْمِ غَيْمٍ.
Hadith.5294 - In the narration of Al-Sakuni, it is reported that Commander of the Faithful (as) said: "An eye is not to be examined (for diyyah) on a cloudy day."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Complete indexed hadith starts here; printed across pages 134-135.
سَأَلْتُهُ عَنِ الْأَصَابِعِ هَلْ لِبَعْضِهَا عَلَى بَعْضٍ فَضْلٌ فِي الدِّيَةِ قَالَ هُنَّ سَوَاءٌ فِي الدِّيَةِ.
Hadith.5295 - It is narrated by Uthman ibn Isa from Sama'ah from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) who said: I asked Imam (as) about the fingers - whether some of them have more value over others in terms of blood money (diyyah). Imam (as) replied: "They are all equal in blood money (diyyah)."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]حمل على غير الإبهام جمعا بين هذا الخبر و بين ما تقدم في خبر ظريف.ص 135