من لا يحضره الفقيه — Volume 4, Page 200
[١]أكثر الاصحاب على أن إجازة الوارث مؤثرة متى وقعت بعد الوصية، سواء كان في حال حياة الموصى أو بعد موته، و قال المفيد و ابن إدريس لا تصح الاجازة الا بعد وفاته لعدم استحقاق الوارث المال قبله، و الأوّل أقوى.( المرآة).
[٢]قيل:« ما» موصولة أو موصوفة و يكون للعموم.
فِي رَجُلٍ أَوْصَى بِوَصِيَّةٍ وَ وَرَثَتُهُ شُهُودٌ فَأَجَازُوا ذَلِكَ فَلَمَّا مَاتَ اَلرَّجُلُ نَقَضُوا اَلْوَصِيَّةَ هَلْ لَهُمْ أَنْ يَرُدُّوا مَا أَقَرُّوا بِهِ فَقَالَ "لَيْسَ لَهُمْ ذَلِكَ وَ اَلْوَصِيَّةُ جَائِزَةٌ عَلَيْهِمْ إِذَا أَقَرُّوا بِهَا فِي حَيَاتِهِ".
Hadith.5461 - Hammad ibn ʿIsa narrated from Hariz from Muhammad ibn Muslim from Abu Abdullah (as) regarding a man who made a will in the presence of his heirs, and they approved it. However, after the man's death, they attempted to revoke the will. Imam (as) said: "They do not have the right to revoke it. The will remains binding upon them once they had approved it during his lifetime."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]أكثر الاصحاب على أن إجازة الوارث مؤثرة متى وقعت بعد الوصية، سواء كان في حال حياة الموصى أو بعد موته، و قال المفيد و ابن إدريس لا تصح الاجازة الا بعد وفاته لعدم استحقاق الوارث المال قبله، و الأوّل أقوى.( المرآة).ص 200
أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ أَوْصَى بِمَالِهِ فِي سَبِيلِ اللَّهِ فَقَالَ أَعْطِهِ لِمَنْ أَوْصَى لَهُ بِهِ وَ إِنْ كَانَ يَهُودِيّاً أَوْ نَصْرَانِيّاً إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فَمَنْ بَدَّلَهُ بَعْدَ ما سَمِعَهُ فَإِنَّما إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ.
Hadith.5462 - Hammad ibn ʿIsa narrated from Hariz from Muhammad ibn Muslim, who said: I asked Abu Abdullah (as) about a man who made a will to give his wealth in the way of Allah (swt). Imam (as) replied: "Give it to the one he specified in his will, even if that person is a Jew or a Christian. Indeed, Allah (swt), the Almighty and Majestic, says: 'But whoever changes it after hearing it, the sin is only upon those who change it.'" (Surah Al-Baqarah 2:181)
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]قيل:« ما» موصولة أو موصوفة و يكون للعموم.ص 200
Complete indexed hadith starts here; printed across pages 200-201.
لَوْ أَنَّ رَجُلًا أَوْصَى إِلَيَّ أَنْ أَضَعَ مَالَهُ فِي يَهُودِيٍّ أَوْ نَصْرَانِيٍّ لَوَضَعْتُهُ فِيهِمْ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فَمَنْ بَدَّلَهُ بَعْدَ ما سَمِعَهُ فَإِنَّما إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ فَانْظُرْ إِلَى مَنْ يَخْرُجُ فِي هَذِهِ الْوُجُوهِ يَعْنِي الثُّغُورَ فَابْعَثُوا بِهِ إِلَيْهِ.
Hadith.5463 - Sahl ibn Ziyad narrated from Muhammad ibn Al-Walid from Yunus ibn Yaʿqub: A man in Hamadhan mentioned that his father had passed away. His father was unaware of this matter (the teachings of the Ahl Al-Bayt), and before his death, he made a will instructing that something be given in the way of Allah (swt). Abu Abdullah (as) was asked about how to fulfill this will, and it was explained to Imam (as) that the deceased was unaware of the truth but had made a will at the time of his death. Abu Abdullah (as) said: "If a man had made a will to me to distribute his wealth to a Jew or a Christian, I would fulfill it for them. Indeed, Allah (swt), the Almighty and Majestic, says: 'But whoever changes it after hearing it, the sin is only upon those who change it. Verily, Allah (swt) is All-Hearing, All-Knowing.'" (Surah Al-Baqarah 2:181) Then Imam (as) added: "Look for someone who is engaged in these paths (meaning the frontier defense posts), and send it to him."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.