Same indexed hadith faqih-5824; it ends on this printed page after beginning on pages 392-393.
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وَ رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ أَبَانِ بْنِ عُثْمَانَ وَ هِشَامِ بْنِ سَالِمٍ وَ مُحَمَّدِ بْنِ حُمْرَانَ عَنِ الصَّادِقِ ع قَالَ عَجِبْتُ لِمَنْ فَزِعَ مِنْ أَرْبَعٍ كَيْفَ لَا يَفْزَعُ إِلَى أَرْبَعٍ عَجِبْتُ لِمَنْ خَافَ كَيْفَ لَا يَفْزَعُ إِلَى قَوْلِهِ عَزَّ وَ جَلَّ- حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَإِنِّي سَمِعْتُ
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اللَّهَ عَزَّ وَ جَلَّ يَقُولُ بِعَقِبِهَا- فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ عَجِبْتُ لِمَنِ اغْتَمَّ كَيْفَ لَا يَفْزَعُ إِلَى قَوْلِهِ تَعَالَى- لا إِلهَ إِلَّا أَنْتَ سُبْحانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ فَإِنِّي سَمِعْتُ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ بِعَقِبِهَا- فَاسْتَجَبْنا لَهُ وَ نَجَّيْناهُ مِنَ الْغَمِّ وَ كَذلِكَ نُنْجِي الْمُؤْمِنِينَ وَ عَجِبْتُ لِمَنْ مُكِرَ بِهِ كَيْفَ لَا يَفْزَعُ إِلَى قَوْلِهِ تَعَالَى- وَ أُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبادِ فَإِنِّي سَمِعْتُ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ بِعَقِبِهَا- فَوَقاهُ اللَّهُ سَيِّئاتِ ما مَكَرُوا وَ عَجِبْتُ لِمَنْ أَرَادَ الدُّنْيَا وَ زِينَتَهَا كَيْفَ لَا يَفْزَعُ إِلَى قَوْلِهِ تَعَالَى- ما شاءَ اللَّهُ لا قُوَّةَ إِلَّا بِاللَّهِ فَإِنِّي سَمِعْتُ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ بِعَقِبِهَا إِنْ تَرَنِ أَنَا أَقَلَّ مِنْكَ مالًا وَ وَلَداً فَعَسى رَبِّي أَنْ يُؤْتِيَنِ خَيْراً مِنْ جَنَّتِكَ الْآيَةَ وَ عَسَى مُوجِبَةٌ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.5835 - Muhammad ibn Abi Umayr narrated from Aban ibn Uthman, Hisham ibn Salim, and Muhammad ibn Humran from Imam Jafar ibn Muhammad Al-Sadiq (as), who said: "I am amazed at the one who becomes afraid - how does he not turn to the words of Allah (swt), the Mighty and Majestic: 'Allah (swt) is sufficient for us, and He is the best disposer of affairs' (Surah AAl-E-Imran 3:173)? For I heard Allah (swt), the Mighty and Majestic, say immediately after it: 'So they returned with favor from Allah (swt) and bounty, no harm having touched them' (Surah AAl-E-Imran 3:174). And I am amazed at the one who is distressed - how does he not turn to His saying: 'There is no God but You; glory be to You! Indeed, I was among the wrongdoers' (Surah Al-Anbiya 21:87)? For I heard Allah (swt), the Mighty and Majestic, say after it: 'So We responded to him and saved him from distress. And thus do We save the believers' (Surah Al-Anbiya 21:88). And I am amazed at the one who is plotted against - how does he not turn to His (swt) saying: 'I entrust my affair to Allah (swt). Indeed, Allah (swt) is Seeing of the servants' (Surah Ghafir 40:44)? For I heard Allah (swt), the Mighty and Majestic, say after it: 'So Allah (swt) protected him from the evil of their plots' (Surah Ghafir 40:45). And I am amazed at the one who desires the world and its adornments - how does he not turn to His (swt) saying: 'What Allah (swt) wills [will happen]. There is no power except with Allah (swt)' (Surah Al-Kahf 18:39)? For I heard Allah (swt), the Mighty and Majestic, say after it: 'If you see me less than you in wealth and children, perhaps my Lord (azj) will give me something better than your garden' (Surah Al-Kahf 18:39). And indeed, the word 'perhaps' necessitates fulfillment."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 5⌄
[5]آل عمران: 174.ص 392
[1]الأنبياء: 88.ص 393
[2]المؤمن: 44 قاله مؤمن آل فرعون عند ما أرادوا قتله.ص 393
[3]الكهف: 41.ص 393
[4]أي يراد منها وجوب متعلقها و تحققها و ليست لمجرد الترجى( مراد) و قال المولى المجلسيّ أي ما ورد من أمثاله في كلام اللّه تعالى فهو وعد واجب فان أمثاله من الكريم بمنزلة الواقع سيما إذا كان من الاكرمين.ص 393