رَوَى عَلِيُّ بْنُ مَهْزِيَارَ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ أَمَرْتُ رَجُلًا أَنْ يَسْأَلَ أَبَا الْحَسَنِ ع عَنِ الرَّجُلِ يَأْخُذُ مِنَ الرَّجُلِ حَجَّةً فَلَا تَكْفِيهِ أَ لَهُ أَنْ يَأْخُذَ مِنْ رَجُلٍ آخَرَ حَجَّةً أُخْرَى فَيَتَّسِعَ بِهَا فَتُجْزِيَ عَنْهُمَا جَمِيعاً أَوْ يَتْرُكُهُمَا جَمِيعاً إِنْ لَمْ تَكْفِهِ إِحْدَاهُمَا فَذَكَرَ أَنَّهُ قَالَ
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أَحَبُّ إِلَيَّ أَنْ تَكُونَ خَالِصَةً لِوَاحِدٍ فَإِنْ كَانَتْ لَا تَكْفِيهِ فَلَا يَأْخُذْهَا.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.2926 - Ali ibn Mahziyar narrated from Muhammad ibn Isma'il, who said: I instructed someone to ask Abu al-Hasan (as) about a man who accepts funds for Hajj from one person, but it is insufficient. Can he then take another Hajj fund from a different person to cover the costs, allowing it to suffice for both of them? Or should he abandon both if one is insufficient? Imam (as) replied: "It is preferable to dedicate the Hajj exclusively to one person. If it is insufficient, he should not accept it."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
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[2]الطريق إليه صحيح و هو و محمّد بن إسماعيل ثقتان.ص 444