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من لا یحضره الفقیه

من لا يحضره الفقيه

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بَابُ الشِّقَاقِ‌[3]

No. ٤٨١٧vol. 3 · page 521
faqih-4811

رَوَى حَمَّادٌ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- فَابْعَثُوا حَكَماً مِنْ أَهْلِهِ وَ حَكَماً مِنْ أَهْلِها قَالَ لَيْسَ لِلْحَكَمَيْنِ أَنْ يُفَرِّقَا حَتَّى يَسْتَأْمِرَا الرَّجُلَ وَ الْمَرْأَةَ وَ يَشْتَرِطَانِ عَلَيْهِمَا إِنْ شَاءَا جَمَعَا وَ إِنْ شَاءَا فَرَّقَا فَإِنْ جَمَعَا فَجَائِزٌ وَ إِنْ فَرَّقَا فَجَائِزٌ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4817 - Hammad narrated from Al-Halabi, from Abu Abdullah (as), who said: I asked him about the saying of Allah (swt), the Mighty and Majestic: "Appoint an arbitrator from his family and an arbitrator from her family" (Surah An-Nisa 4:35). Imam (as) said: "The two arbitrators do not have the authority to separate the couple until they consult both the husband and the wife and set conditions upon them. If they both agree, they may choose to reconcile or separate. If they choose to reconcile, it is valid, and if they choose to separate, it is also valid."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٤٨١٨vol. 3 · page 522
faqih-4812

رَوَى الْقَاسِمُ بْنُ مُحَمَّدٍ الْجَوْهَرِيُّ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ:

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سُئِلَ أَبُو إِبْرَاهِيمَ ع عَنِ الْمَرْأَةِ يَكُونُ لَهَا زَوْجٌ قَدْ أُصِيبَ فِي عَقْلِهِ بَعْدَ مَا تَزَوَّجَهَا أَوْ عَرَضَ لَهُ جُنُونٌ فَقَالَ لَهَا أَنْ تَنْزِعَ نَفْسَهَا مِنْهُ إِنْ شَاءَتْ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4818 - Al-Qasim ibn Muhammad Al-Jawhari narrated from Ali ibn Abi Hamzah who said: Abu Ibrahim (Imam Musa ibn Jafar Al-Kadhim (as)) was asked about a woman whose husband lost his sanity after marrying her or developed insanity. Imam (as) said: "She has the right to separate herself from him if she wishes."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]هذا الخبر و ان كان سنده ضعيفا لكن تقدم أخبار بأن الجنون يوجب جواز الفسخ من الرجل و المرأة.ص 522

No. ٤٨١٩vol. 3 · page 522
faqih-4813

فِي خَبَرٍ آخَرَ أَنَّهُ إِنْ بَلَغَ بِهِ الْجُنُونُ مَبْلَغاً لَا يَعْرِفُ أَوْقَاتَ الصَّلَاةِ فُرِّقَ بَيْنَهُمَا فَإِنْ عَرَفَ أَوْقَاتَ الصَّلَاةِ فَلْتَصْبِرِ الْمَرْأَةُ مَعَهُ فَقَدْ بُلِيَتْ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4819 - And in another narration: "If his insanity reaches the point where he no longer recognizes the times of prayer, they are to be separated. However, if he still recognizes the times of prayer, the woman should remain patient with him, for she has been tested."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]قال المولى المجلسيّ: لم نطلع على سنده لكن عمل به جماعة من الاصحاب.ص 522