رَوَى ابْنُ أَبِي نَصْرٍ الْبَزَنْطِيُّ بِإِسْنَادِهِ أَنَّهُ سُئِلَ عَنْ رَجُلٍ يَمُوتُ وَ يَتْرُكُ عِيَالًا وَ عَلَيْهِ دَيْنٌ فَيُنْفَقُ عَلَيْهِمْ مِنْ مَالِهِ قَالَ
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إِنِ اسْتُوقِنَ أَنَّ الَّذِي عَلَيْهِ يُحِيطُ بِجَمِيعِ الْمَالِ فَلَا يُنْفَقُ عَلَيْهِمْ وَ إِنْ لَمْ يُسْتَيْقَنْ فَلْيُنْفَقْ عَلَيْهِمْ مِنْ وَسَطِ الْمَالِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.5547 - Ibn Abi Nasr Al-Bazanti narrated through his chain of transmission that he was asked about a man who dies, leaving behind a family while owing a debt. Should his family be provided for from his wealth? Imam (as) said: "If it is certain that the debt encompasses all of his wealth, then nothing should be spent on them. However, if it is not certain, then they should be provided for moderately from his wealth."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[3]رواه الكليني في المرسل كالصحيح ج 7 ص 43، و نحوه في الصحيح عن عبد- الرحمن بن الحجاج.ص 230
[4]أي من أصل المال دون الثلث، و قيل بالمعروف من غير اسراف و تقتير، و هو بعيد.( المرآة).ص 230