Usul16

Chapter on What Has Been Narrated Regarding Performing Hajj Before Gaining Knowledge

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No. ٢٨٨٣chapter #1vol. 2 · page 429
faqih-2878
رَوَى عُمَرُ بْنُ أُذَيْنَةَ قَالَ‌ كَتَبْتُ
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إِلَى أَبِي عَبْدِ اللَّهِ ع أَسْأَلُهُ عَنْ رَجُلٍ حَجَّ وَ لَا يَدْرِي وَ لَا يَعْرِفُ هَذَا الْأَمْرَ ثُمَّ مَنَّ اللَّهُ عَلَيْهِ بِمَعْرِفَتِهِ وَ الدَّيْنُونَةِ بِهِ أَ عَلَيْهِ حَجَّةُ الْإِسْلَامِ قَالَ قَدْ قَضَى فَرِيضَةَ اللَّهِ عَزَّ وَ جَلَّ وَ الْحَجُّ أَحَبُّ إِلَيَ‌.

English translationBab Ul Qaim Publications

Hadith.2883 - Umar ibn Udhaynah narrated: I wrote to Abu Abdullah (as) asking about a man who performed Hajj without knowing or recognizing this [truthful] matter. Then Allah (swt) blessed him with understanding and adherence to it. Is the Hajj of Islam still obligatory upon him? Imam (as) replied: "He has fulfilled the obligation of Allah (swt), the Exalted, but performing Hajj again is more beloved to me."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[3]السند صحيح و المراد بالمعرفة معرفة الأئمّة صلوات اللّه عليهم بالامامة و الخبر يدل على الاجزاء و استحباب الإعادة و قد تقدم قول المشهور من عدم وجوب الإعادة على المخالف ما لم يخل بركن، و المحكى عن ابن الجنيد و ابن البرّاج وجوب الإعادة مطلقا.ص 429

No. ٢٨٨٤chapter #2vol. 2 · page 430
faqih-2879
وَ رُوِيَ عَنْ أَبِي عَبْدِ اللَّهِ الْخُرَاسَانِيِّ عَنْ أَبِي جَعْفَرٍ الثَّانِي ع قَالَ‌ قُلْتُ
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لَهُ إِنِّي حَجَجْتُ وَ أَنَا مُخَالِفٌ وَ حَجَجْتُ حَجَّتِي هَذِهِ وَ قَدْ مَنَّ اللَّهُ عَزَّ وَ جَلَّ عَلَيَّ بِمَعْرِفَتِكُمْ وَ عَلِمْتُ أَنَّ الَّذِي كُنْتُ فِيهِ كَانَ بَاطِلًا فَمَا تَرَى فِي حَجَّتِي قَالَ اجْعَلْ هَذِهِ حَجَّةَ الْإِسْلَامِ وَ تِلْكَ نَافِلَةً.

English translationBab Ul Qaim Publications

Hadith.2884 - It was narrated from Abu Abdullah al-Khurasani, from Abu Ja'far al-Thani, Imam Muhammad al-Jawad (as), who said: I said to him: "I performed Hajj while I was a dissenter, and now I have performed this Hajj after Allah (swt), the Exalted, has blessed me with the knowledge of you (Ahlulbayt). I have come to know that what I was upon was false. What is your view of my previous Hajj?" Imam (as) said: "Make this [current] Hajj the Hajj of Islam, and consider the previous one as a supererogatory (nafl) Hajj."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[1]يدل على جواز القلب بعد الفعل كما مرّ في صلاة الجماعة، و على استحباب الإعادة كما دل عليه الاخبار منها ما تقدم.ص 430