Usul16

Chapter on the Acknowledgment of Emancipation or Debt by Some of the Heirs

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No. ٥٥٤٤chapter #5544vol. 4 · page 230
faqih-5533
رَوَى يُونُسُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ مَاتَ وَ تَرَكَ عَبْداً فَشَهِدَ بَعْضُ وُلْدِهِ أَنَّ أَبَاهُ أَعْتَقَهُ فَقَالَ
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تَجُوزُ عَلَيْهِ شَهَادَتُهُ وَ لَا يُغْرَمُ وَ يُسْتَسْعَى الْغُلَامُ فِيمَا كَانَ لِغَيْرِهِ مِنَ الْوَرَثَةِ.

English translationBab Ul Qaim Publications

Hadith.5544 - Yunus ibn Abd Al-Rahman narrated from Mansur ibn Hazim from Abu Abdullah (as), regarding a man who died and left behind a slave. One of his children testified that their father had freed the slave. Imam (as) said: "His testimony is accepted, and he is not held financially responsible. However, the slave must work to compensate the share that belonged to the other heirs."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[1]لعله محمول على طريقة الاصحاب على ما إذا رضى الورثة بالاستسعاء، قال المحقق في الشرائع: إذا شهد بعض الورثة بعتق مملوك لهم مضى العتق في نصيبه فان شهد آخر و كانا مرضيين نفذ العتق فيه كله و إلا مضى في نصيبهما و لا يكلف أحدهما شراء الباقي.( المرآة).ص 230

No. ٥٥٤٥chapter #5545vol. 4 · page 230
faqih-5534
وَ رَوَى ابْنُ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ وَ حُسَيْنِ بْنِ عُثْمَانَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ مَاتَ فَأَقَرَّ بَعْضُ وَرَثَتِهِ لِرَجُلٍ بِدَيْنٍ فَقَالَ
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يَلْزَمُهُ ذَلِكَ فِي حِصَّتِهِ‌.

English translationBab Ul Qaim Publications

Hadith.5545 - Ibn Abi Umayr narrated from Muhammad ibn Abi Hamzah and Husayn ibn Uthman from Ishaq ibn Ammar from Abu Abdullah (as), regarding a man who died, and some of his heirs acknowledged a debt owed by the deceased to another man. Imam (as) said: "That acknowledgment is binding upon the share of the one who made the acknowledgment."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[2]رواه الشيخ في التهذيب ج 2 ص 379 في الضعيف في ضمن حديث و لفظه« ان أقر اثنان من الورثة- الخ».ص 230

No. ٥٥٤٦chapter #5546vol. 4 · page 230
faqih-5535

وَ فِي حَدِيثٍ آخَرَ أَنَّهُ إِذَا شَهِدَ اثْنَانِ مِنَ الْوَرَثَةِ وَ كَانَا عَدْلَيْنِ أُجِيزَ ذَلِكَ عَلَى الْوَرَثَةِ وَ إِنْ لَمْ يَكُونَا عَدْلَيْنِ أُلْزِمَا ذَلِكَ فِي حِصَّتِهِمَا.

English translationBab Ul Qaim Publications

Hadith.5546 - In another narration: "If two of the heirs testify and they are both just, their testimony is accepted and binding upon all the heirs. However, if they are not just, the obligation is only enforced upon their respective shares."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.