Usul16

Chapter on the Inheritance of the Hermaphrodite

No. ٥٧٠١chapter #5701vol. 4 · page 326
faqih-5690

رَوَى الْحَسَنُ بْنُ مُوسَى الْخَشَّابُ عَنْ غِيَاثِ بْنِ كَلُّوبٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع أَنَّ عَلِيّاً ع كَانَ يَقُولُ

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الْخُنْثَى يُوَرَّثُ مِنْ حَيْثُ يَبُولُ فَإِنْ بَالَ مِنْهُمَا جَمِيعاً فَمِنْ أَيِّهِمَا سَبَقَ الْبَوْلُ وُرِّثَ مِنْهُ فَإِنْ مَاتَ وَ لَمْ يَبُلْ فَنِصْفُ عَقْلِ الرَّجُلِ وَ نِصْفُ عَقْلِ الْمَرْأَةِ.

الهوامش · 2

[2]لم يذكر المصنّف طريقه إليه، و الخبر مرويّ في التهذيب عن الصفار عنه و كأنّ المصنّف أخذه من كتاب الصفار، فالسند حسن كالصحيح.ص 326

[3]العقل- بفتح العين- في الأصل بمعنى الدية و كنى به هاهنا عن الميراث.ص 326

No. ٥٧٠٢chapter #5702vol. 4 · page 326
faqih-5691

وَ رَوَى السَّكُونِيُّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع‌ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ع كَانَ يُوَرِّثُ الْخُنْثَى فَيَعُدُّ أَضْلَاعَهُ فَإِنْ كَانَتْ أَضْلَاعُهُ نَاقِصَةً مِنْ أَضْلَاعِ النِّسَاءِ بِضِلْعٍ وَرَّثَ مِيرَاثَ الرَّجُلِ لِأَنَّ الرَّجُلَ تَنْقُصُ أَضْلَاعُهُ- عَنْ ضِلْعِ النِّسَاءِ بِضِلْعٍ لِأَنَّ حَوَّاءَ خُلِقَتْ مِنْ ضِلْعِ آدَمَ ع الْقُصْوَى الْيُسْرَى فَنَقَصَ مِنْ أَضْلَاعِهِ ضِلْعٌ وَاحِدٌ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5702 - Al-Sakuni narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) that Imam Ali ibn Abi Talib (as) used to determine the inheritance of a hermaphrodite by counting their ribs. If their ribs were fewer than the ribs of women by one rib, he would allocate to them the inheritance of a man, because a man has one rib less than a woman. This is because Hawwa (Eve) was created from the leftmost rib of Adam (as), and thus one rib was missing from his ribs.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]السند ضعيف على المشهور و المتن لا يلائم المحسوس و المشهور في كتب التشريح مساواة عدد أضلاع الذكر و الأنثى و قالوا ان عددها أربعة و عشرون، في كل جانب اثنا عشر ضلعا سواء كان ذكرا أم أنثى الا أن الضلعين الاسفلين غير محيطين بل هما من قفار الظهر الى الجنب و لا ينعطفان على البطن.ص 326

No. ٥٧٠٣chapter #5703vol. 4 · page 327
faqih-5692

وَ لِذَلِكَ قَالَ النَّبِيُّ ص‌ فِي النَّخْلَةِ اسْتَوْصُوا بِعَمَّتِكُمْ خَيْراً.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5703 - For this reason (Hadith.5702), the Prophet (peace be upon him and his family) said regarding the date palms: "Treat your paternal aunt (metaphorical) well."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]لم أجده بهذا اللفظ و رواه أبو يعلى في مسنده و ابن عدى في الكامل و ابن السنى و أبو نعيم في الطبّ« اكرموا عمتكم النخلة ..» من حديث عليّ عليه السلام كما في الجامع الصغير و قال في النهاية: سماها عمّة للمشاكلة في أنّها إذا قطع رأسها يبست كما إذا قطع رأس الإنسان مات، و قيل لان النخل خلق من فضلة طينة آدم عليه السلام- انتهى.ص 327

No. ٥٧٠٤chapter #5704vol. 4 · page 327
faqih-5693

وَ رَوَى عَاصِمُ بْنُ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ‌ إِنَّ شُرَيْحاً الْقَاضِيَ بَيْنَمَا هُوَ فِي مَجْلِسِ الْقَضَاءِ إِذْ أَتَتْهُ امْرَأَةٌ فَقَالَتْ

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أَيُّهَا الْقَاضِي اقْضِ بَيْنِي وَ بَيْنَ خَصْمِي فَقَالَ لَهَا وَ مَنْ خَصْمُكِ قَالَتْ أَنْتَ قَالَ أَفْرِجُوا لَهَا فَأَفْرَجُوا لَهَا فَدَخَلَتْ فَقَالَ لَهَا مَا ظُلَامَتُكِ فَقَالَتْ إِنَّ لِي مَا لِلرِّجَالِ وَ مَا لِلنِّسَاءِ قَالَ شُرَيْحٌ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ ع يَقْضِي عَلَى الْمَبَالِ قَالَتْ فَإِنِّي أَبُولُ بِهِمَا جَمِيعاً وَ يَسْكُنَانِ مَعاً قَالَ شُرَيْحٌ وَ اللَّهِ مَا سَمِعْتُ بِأَعْجَبَ مِنْ هَذَا قَالَتْ وَ أَعْجَبُ‌

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5704 - Asim ibn Humaid narrated from Muhammad ibn Qays from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) who said: "Shurayh the judge was once sitting in his court when a woman approached him and said: 'O' judge, rule between me and my opponent.' He (Shurayh) asked her: 'And who is your opponent?' She replied: 'You.' Shurayh said: 'Make way for her,' so they made space, and she entered. He (Shurayh) asked her: 'What is your grievance?' She said: 'I possess what belongs to men and what belongs to women.' Shurayh said: 'The Commander of the Faithful (as) rules according to how one urinates.' She replied: 'I urinate from both, and both function together.' Shurayh said: 'By Allah (swt), I have never heard anything more astonishing than this.' She said: 'And there is something even more astonishing.' He asked: 'And what is that?' She said: 'My husband had intercourse with me, and I bore him a child, and I had intercourse with my female servant, and she bore me a child.' Shurayh struck one of his hands against the other in amazement and then went to the Commander of the Faithful (as) and said: 'O' Commander of the Faithful, something has come before me that I have never heard of anything more astonishing.' He (Shurayh) then narrated the woman's story to Imam Ali ibn Abi Talib (as). The Commander of the Faithful (as) asked the woman about it, and she confirmed it. Imam Ali ibn Abi Talib (as) asked her: 'And who is your husband?' She replied: 'So-and-so.' Imam Ali ibn Abi Talib (as) sent for the man and asked him: 'Do you know this woman?' He replied: 'Yes, she is my wife.' Imam Ali (as) then questioned him about what she had said, and the man confirmed it. Imam Ali (as) said to him: 'You are bolder than a lion rider for approaching her in this condition.'" Then Imam Ali (as) said: "O' Qanbar, take her into a room with a woman and count her ribs." Her husband said: "O' Commander of the Faithful (as), I do not feel secure leaving her with a man, nor do I trust leaving her with a woman." Imam Ali (as) said: "Bring me Dinar, the eunuch," who was among the righteous people of Kufa and whom Imam Ali (as) trusted. Imam Ali ibn Abi Talib (as) said to him: "O' Dinar, take her into a room, have her remove her clothing, instruct her to wrap herself with a waistcloth, and count her ribs." Dinar did so and found that she had seventeen ribs - nine on the right side and eight on the left. Then Imam Ali ibn Abi Talib (as) dressed her in men's clothing, placed a cap on her head, gave her sandals, draped a cloak over her, and asigned her among the men. Her husband said: "O' Commander of the Faithful (as), she is my cousin, and she has borne me a child, and now you are assigning her among the men?" Imam Ali ibn Abi Talib (as) replied: "I have ruled over her with the judgment of Allah (swt), the Mighty and Majestic. Indeed, Allah (swt), Blessed and Exalted, created Hawwa (Eve) from the farthest left rib of Adam, and the ribs of men are fewer, whereas the ribs of women are complete."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٥٧٠٥chapter #5705vol. 4 · page 329
faqih-5694

وَ رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ أَوْ جَمِيلِ بْنِ صَالِحٍ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ قَالَ‌ سَأَلْتُ

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أَبَا عَبْدِ اللَّهِ ع عَنْ مَوْلُودٍ لَيْسَ لَهُ مَا لِلرِّجَالِ وَ لَيْسَ لَهُ مَا لِلنِّسَاءِ قَالَ هَذَا يُقْرِعُ عَلَيْهِ الْإِمَامُ يَكْتُبُ عَلَى سَهْمٍ عَبْدَ اللَّهِ وَ يَكْتُبُ عَلَى سَهْمٍ آخَرَ أَمَةَ اللَّهِ ثُمَّ يَقُولُ الْإِمَامُ أَوِ الْمُقْرِعُ- اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ‌ عالِمَ الْغَيْبِ وَ الشَّهادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبادِكَ فِي ما كانُوا فِيهِ يَخْتَلِفُونَ‌ بَيِّنْ لَنَا أَمْرَ هَذَا الْمَوْلُودِ حَتَّى يُوَرَّثَ مَا فَرَضْتَ لَهُ فِي كِتَابِكَ- ثُمَّ يَطْرَحُ السَّهْمَيْنِ فِي سِهَامٍ مُبْهَمَةٍ ثُمَّ تُجَالُ فَأَيُّهُمَا خَرَجَ وُرِّثَ عَلَيْهِ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5705 - Al-Hasan ibn Mahbub narrated from Jameel ibn Darraj or Jameel ibn Salih from Al-Fudayl ibn Yasar who said: I asked Abu Abdullah (as) about a newborn who has neither the characteristics of males nor females. Imam (as) said: "In this case, the Imam will cast lots. He will write on one lot 'Servant of Allah (swt)' (Abdullah) and on another lot 'Maidservant of Allah (swt)' (Amatullah). Then the Imam or the one drawing the lots will say: 'O' Allah (swt), You are Allah (swt), there is no God but You (swt). Knower of the unseen and the seen, You (swt) judge between Your (swt) servants in what they differ. Clarify for us the matter of this newborn so that we may allot the inheritance You (swt) have prescribed for them in Your (swt) Book'. Then the two lots will be placed among other unidentified lots, and whichever one is drawn will determine how the child inherits."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]قال في جامع المدارك: لا يبعد استفادة حصر الإنسان في الذكر و الأنثى من هذا الصحيح فلا مجال لاحتمال طبيعة ثالثة في الإنسان كما أنّه لا مجال لاحتمال حصر خصوص مورد السؤال في هذا الصحيح دون الخنثى المشكل.ص 329