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Hadith record

alkafi-10037

الكافي- ط الاسلامية

بَابُ نِكَاحِ الْمَرْأَةِ الَّتِي بَعْضُهَا حُرٌّ وَ بَعْضُهَا رِقٌ‌

alkafi-10037

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ مُحَمَّدِ بْنِ [قَيْسٍ‌] عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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سَأَلْتُهُ عَنْ جَارِيَةٍ بَيْنَ رَجُلَيْنِ دَبَّرَاهَا جَمِيعاً ثُمَّ أَحَلَّ أَحَدُهُمَا فَرْجَهَا لِشَرِيكِهِ قَالَ هُوَ لَهُ حَلَالٌ وَ أَيُّهُمَا مَاتَ قَبْلَ صَاحِبِهِ فَقَدْ صَارَ نِصْفُهَا حُرّاً مِنْ قِبَلِ الَّذِي مَاتَ وَ نِصْفُهَا مُدَبَّراً قُلْتُ أَ رَأَيْتَ إِنْ أَرَادَ الْبَاقِي مِنْهُمَا أَنْ يَمَسَّهَا أَ لَهُ ذَلِكَ قَالَ لَا إِلَّا أَنْ يَبُتَّ عِتْقَهَا وَ يَتَزَوَّجَهَا بِرِضاً مِنْهَا مِثْلَ مَا أَرَادَ قُلْتُ لَهُ أَ لَيْسَ قَدْ صَارَ نِصْفُهَا حُرّاً قَدْ مَلَكَتْ نِصْفَ رَقَبَتِهَا وَ النِّصْفُ الْآخَرُ لِلْبَاقِي مِنْهُمَا قَالَ بَلَى قُلْتُ فَإِنْ هِيَ جَعَلَتْ مَوْلَاهَا فِي حِلٍّ مِنْ فَرْجِهَا وَ أَحَلَّتْ لَهُ ذَلِكَ قَالَ لَا يَجُوزُ لَهُ ذَلِكَ قُلْتُ لِمَ لَا يَجُوزُ لَهَا ذَلِكَ كَمَا أَجَزْتَ لِلَّذِي كَانَ لَهُ نِصْفُهَا حِينَ أَحَلَّ فَرْجَهَا لِشَرِيكِهِ مِنْهَا قَالَ إِنَّ الْحُرَّةَ لَا تَهَبُ فَرْجَهَا وَ لَا تُعِيرُهُ وَ لَا تُحَلِّلُهُ وَ لَكِنْ لَهَا مِنْ نَفْسِهَا يَوْمٌ وَ لِلَّذِي دَبَّرَهَا يَوْمٌ فَإِنْ أَحَبَّ أَنْ يَتَزَوَّجَهَا مُتْعَةً بِشَيْ‌ءٍ فِي الْيَوْمِ الَّذِي تَمْلِكُ فِيهِ نَفْسَهَا فَلْيَتَمَتَّعْ مِنْهَا بِشَيْ‌ءٍ قَلَّ أَوْ كَثُرَ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn Raib, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws , said, ‘I asked him asws about a slave girl between two men who both managed her together. Then one of the two permitted her sanctity to his partner. He asws said: ‘It is Permissible for him, and whichever of the two dies before his companion, so half of her would be free from the side of the one who dies, and half of her would be managed’. I said, ‘What is your asws view if the remaining one of the two wants to touch her, would that be for him?’ He asws said: ‘No, unless decided her emancipation, and he marries her with her pleasure from it, similar to what he intends’. I said to him asws , ‘Did not half of her become free, and she was in control of her emancipated half, and the other half being for the remaining one of the two?’ He asws said: ‘Yes’. I said, ‘Supposing she were to make her master to be in permission from her private parts, would that be Permissible for her?’ He asws said: ‘That is not allowed for him’. I said, ‘Why is that not allowed for her just as she allowed is for the one who had half of her for him, where she allowed her private part to his partner from it?’ He asws said: ‘The free woman can neither gift her private part, not can she expose it, nor permit it, but for her from her half would be a day, and for the one who manages her would be a day. I asws would love it if he would marry her by Mut’a with something during the day which she is in control of herself, so let him do Mut’a with her with something, be it little or more’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]الظاهر في هذا السند محمّد بن مسلم لوجود هذا السند في طريقه لا في طريق محمّد بن قيس و يؤيده ما كان في بعض النسخ عن محمّد و لم ينسبه الى ابن قيس و كانه زيد من قلم النسّاخ و يؤيده أيضا انه لم يعهد رواية ابن رئاب عن محمّد بن قيس و أيضا رواه الشيخ في التهذيب عن ابن محبوب، عن ابن رئاب، عن محمّد بن مسلم في موضع و عن محمّد بن قيس في موضع آخر.ص 482

[2]في التهذيب و الفقيه« فيها»ص 482

Citation

الكافي- ط الاسلامية Volume 5, Page 482

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الکافی- ط الاسلامیة · Hadith ٣ — Usul16