A number of our companions, from Sahl Bin Ziyad and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Mahboub, from Ali Bin Raib, from Abu Baseer who said, ‘I asked him asws about the man who happened to have the slave girl between them. So, one of them emancipated his share. So the slave girl said to the one who did not emancipate, ‘Do not seek me. Evaluate me and leave me as if I am your servant’. What is your asws view if the one who did not emancipate the other half, intends to sleep with her. Would that be for him?’ He asws said: ‘It is not befitting for him that he does that, because there do not happen to be two private parts for the woman, alothough it is not befitting for him that he make her serve, but he should make her serve. So, if she were to refuse, there would be a day for herself, and a day for him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Muhammad Bin Al Fuzaul, from Abu Al Sabbah Al Kinany, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about two men who happened to have the slave girl between them. So one of them emancipated his share of her, and the slave girl said to the one who did not emancipate his share, ‘I do not want that you evaluate me. Leave me just as I am your servant’, and he wanted to marry the other half’. He asws said: ‘Is it not befitting for him that he does so, because there do not happen to be two private parts for the woman, and it is not befitting that he makes her serve, but he should evaluate her, so he can make her work for it (to be paid off)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn Raib, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws , said, ‘I asked him asws about a slave girl between two men who both managed her together. Then one of the two permitted her sanctity to his partner. He asws said: ‘It is Permissible for him, and whichever of the two dies before his companion, so half of her would be free from the side of the one who dies, and half of her would be managed’. I said, ‘What is your asws view if the remaining one of the two wants to touch her, would that be for him?’ He asws said: ‘No, unless decided her emancipation, and he marries her with her pleasure from it, similar to what he intends’. I said to him asws , ‘Did not half of her become free, and she was in control of her emancipated half, and the other half being for the remaining one of the two?’ He asws said: ‘Yes’. I said, ‘Supposing she were to make her master to be in permission from her private parts, would that be Permissible for her?’ He asws said: ‘That is not allowed for him’. I said, ‘Why is that not allowed for her just as she allowed is for the one who had half of her for him, where she allowed her private part to his partner from it?’ He asws said: ‘The free woman can neither gift her private part, not can she expose it, nor permit it, but for her from her half would be a day, and for the one who manages her would be a day. I asws would love it if he would marry her by Mut’a with something during the day which she is in control of herself, so let him do Mut’a with her with something, be it little or more’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Al Abbas Bin Marouf, from Al Hassan Bin Muhammad, from Zur’at, from Sama’at who said, ‘I asked him asws about two men between them was a slave girl. So they both got her married to a man. Then the man bought part of the two shares. So he asws said: ‘She would be Prohibited unto him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.