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Hadith record

alkafi-10735

الكافي- ط الاسلامية

The Book of Talaq (Divorces)/The Time when a Divorced Woman in the Manner of Divorce with Waiting Period and Revocable Form Becomes Stranger to him#10

No. ١٠chapter #10vol. 6 · page 88
alkafi-10735

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَرْأَةِ إِذَا طَلَّقَهَا زَوْجُهَا مَتَى تَكُونُ هِيَ أَمْلَكَ بِنَفْسِهَا فَقَالَ إِذَا رَأَتِ الدَّمَ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَهِيَ أَمْلَكُ بِنَفْسِهَا قُلْتُ فَإِنْ عَجِلَ الدَّمُ عَلَيْهَا قَبْلَ أَيَّامِ قُرْئِهَا فَقَالَ إِذَا كَانَ الدَّمُ قَبْلَ عَشَرَةِ أَيَّامٍ فَهُوَ أَمْلَكُ بِهَا وَ هُوَ مِنَ الْحَيْضَةِ الَّتِي طَهُرَتْ مِنْهَا وَ إِنْ كَانَ الدَّمُ بَعْدَ الْعَشَرَةِ الْأَيَّامِ فَهُوَ مِنَ الْحَيْضَةِ الثَّالِثَةِ وَ هِيَ أَمْلَكُ بِنَفْسِهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who is divorced; when can she get the control of her affairs? He (the Imam) said, ‘It happens when she sees Hayd (menses) for the third time after divorce.’ I then asked, ‘What happens if blood discharge begins earlier in her Hayd (menses)-free period?’ He (the Imam) said, ‘If blood discharge is before ten days it is part of the previous Hayd (menses), thus he has the control of the affairs but if it is after ten days then it is of the third Hayd (menses) and she gets control of her affairs.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثق موقو فAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/151)
الهوامش · 1

[2]أي من توابعها اذ الظاهر أن ابتداء العشرة بعد أيّام الحيض السابق.( آت)ص 88

Citation

الكافي- ط الاسلامية Volume 6, Page 88

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