عَنْهُ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي جَمِيلَةَ عَنْ لَيْثٍ الْمُرَادِيِّ قَالَ
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قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ رَسُولَ اللَّهِ ص كَسَا أُسَامَةَ بْنَ زَيْدٍ حُلَّةَ حَرِيرٍ فَخَرَجَ فِيهَا فَقَالَ مَهْلًا يَا أُسَامَةُ إِنَّمَا يَلْبَسُهَا مَنْ لَا خَلَاقَ لَهُ فَاقْسِمْهَا بَيْنَ نِسَائِكَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
2. It is narrated from the narrator of the previous Hadith from ibn Faddal from abu Jamilah from Layth al-Muradiy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, made ‘Usamah ibn Zayd dress in silk (during a war). He (after the war) came out in public in that dress. He (the Messenger of Allah), said, ‘O ‘Usamah, wait. Those who wear this (silk) do not have a share (in morality) so you must divide it among your women.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/333)
الهوامش · 1⌄
[2]كأنّه صلّى اللّه عليه و آله كساه في وقت الحرب و يدلّ على عدم جواز لبس الحرير للرجال مطلقا و عليه علماء الإسلام و اتفق علماؤنا على بطلان الصلاة فيه للرجال و قطعوا على جوازه في حال الضرورة و الحرب.( آت)ص 453