ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from Yunus ibn Ya‘qub who has said that narrated to me the one whom I trust that: he saw on the girls of abu al-Hassan al-Washy (al-Khazz, garments made of skin or fur of an animal that lives in water) .
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from ibn Bukayr from certain persons of our people who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Men must not wear silk and clothes with brocades except during a war.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. It is narrated from the narrator of the previous Hadith from ibn Faddal from abu Jamilah from Layth al-Muradiy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, made ‘Usamah ibn Zayd dress in silk (during a war). He (after the war) came out in public in that dress. He (the Messenger of Allah), said, ‘O ‘Usamah, wait. Those who wear this (silk) do not have a share (in morality) so you must divide it among your women.’”
[2]كأنّه صلّى اللّه عليه و آله كساه في وقت الحرب و يدلّ على عدم جواز لبس الحرير للرجال مطلقا و عليه علماء الإسلام و اتفق علماؤنا على بطلان الصلاة فيه للرجال و قطعوا على جوازه في حال الضرورة و الحرب.( آت)ص 453
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following: “I once asked abu ‘Abd Allah (a.s.), about dress of silk and brocades. He (the Imam) said, ‘During war it is not unlawful even if it has prints and pictures on it.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Aban ‘Uthman from ’Isma‘il ibn al-Fadl who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not proper for men to wear silk, except during the time of war.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Humayd ibn Ziyad has narrated from Muhammad ibn ‘Isa from al-‘Abbas ibn Hilal al-Shamiy who has said the following: “I once said to abu al-Hassan (a.s.), ‘I pray to Allah to keep my soul in service for your cause, those who eat tasteless food, wear garments of rough texture and appear very humble are very attractive to people.’ He (the Imam) said, ‘Has it not come to your notice that Yusuf was a prophet and the son of a prophet who wore gowns decorated with brocades and buttons of gold. He would sit in the gathering of the pharaohs and issue judgments. People did not need his dress. They however needed his justice. What is needed of an Imam is that when he speaks he must speak the truth, keep his promise and must rule with justice. Allah does not make food unlawful or drinks which are lawful. He however, has made unlawful the unlawful things of small or large quantity; and Allah, most Majestic, most Glorious, has said, ‘Who has made unlawful the beautiful things that Allah has brought out for His servants of the fine and clean sustenance?’ (7:32)”
[1]فرعون موسى غير فرعون يوسف على ما استفيد من السير.ص 454
الهوامش · 3 footnotes⌄
[١]الدبج النقش و الديباج معروف معرب.
[٢]كأنّه صلّى اللّه عليه و آله كساه في وقت الحرب و يدلّ على عدم جواز لبس الحرير للرجال مطلقا و عليه علماء الإسلام و اتفق علماؤنا على بطلان الصلاة فيه للرجال و قطعوا على جوازه في حال الضرورة و الحرب.( آت)