أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حُسَيْنِ بْنِ خَالِدٍ الصَّيْرَفِيِّ عَنْ أَبِي الْحَسَنِ الْمَاضِي ع قَالَ:
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كَتَبْتُ إِلَيْهِ فِي رَجُلٍ مَاتَ وَ لَهُ أُمُّ وَلَدٍ وَ قَدْ جَعَلَ لَهَا شَيْئاً فِي حَيَاتِهِ ثُمَّ مَاتَ قَالَ فَكَتَبَ لَهَا مَا أَثَابَهَا بِهِ سَيِّدُهَا فِي حَيَاتِهِ مَعْرُوفٌ ذَلِكَ لَهَا تُقْبَلُ عَلَى ذَلِكَ شَهَادَةُ الرَّجُلِ وَ الْمَرْأَةِ وَ الْخَادِمِ غَيْرِ الْمُتَّهَمِينَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
2. Ahmad ibn Muhammad has narrated from Ibn Abi ‘Umayr from Husayn ibn Khalid who has narrated the following: “I once wrote to abu al-Hassan, before this abu al-Hassan (a.s.), about the case of a man who died and left behind a mother of child for whom he willed something in his lifetime, then died. He (the Imam) wrote, ‘She can have what her master had given her in his lifetime in an acceptable manner. The testimony of both man and woman is acceptable in it as well as the testimony of a servant who is not accused of wrong doing.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/48)