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Hadith record

alkafi-13459

الكافي- ط الاسلامية

The Book of Inheritance/Inheritance of People Killed, those who Inherit and those who do not Inherit from the Wergild#1

No. ١chapter #1vol. 7 · pages 138-139
alkafi-13459

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ سَهْلِ بْنِ زِيَادٍ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ سَوَّارٍ عَنِ الْحَسَنِ قَالَ:

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إِنَّ عَلِيّاً ع لَمَّا هَزَمَ طَلْحَةَ وَ الزُّبَيْرَ أَقْبَلَ النَّاسُ مُنْهَزِمِينَ فَمَرُّوا بِامْرَأَةٍ حَامِلٍ عَلَى الطَّرِيقِ فَفَزِعَتْ مِنْهُمْ فَطَرَحَتْ مَا فِي بَطْنِهَا حَيّاً فَاضْطَرَبَ حَتَّى مَاتَ ثُمَّ مَاتَتْ أُمُّهُ مِنْ بَعْدِهِ فَمَرَّ بِهَا عَلِيٌّ ع وَ أَصْحَابُهُ وَ هِيَ مَطْرُوحَةٌ وَ وَلَدُهَا عَلَى الطَّرِيقِ فَسَأَلَهُمْ عَنْ أَمْرِهَا فَقَالُوا لَهُ إِنَّهَا كَانَتْ حُبْلَى فَفَزِعَتْ حِينَ رَأَتِ الْقِتَالَ وَ الْهَزِيمَةَ قَالَ فَسَأَلَهُمْ أَيُّهُمَا مَاتَ قَبْلَ صَاحِبِهِ فَقِيلَ إِنَّ ابْنَهَا مَاتَ قَبْلَهَا قَالَ فَدَعَا بِزَوْجِهَا أَبِي الْغُلَامِ الْمَيِّتِ فَوَرَّثَهُ مِنِ ابْنِهِ ثُلُثَيِ الدِّيَةِ وَ وَرَّثَ أُمَّهُ ثُلُثَ الدِّيَةِ ثُمَّ وَرَّثَ الزَّوْجَ مِنِ امْرَأَتِهِ الْمَيِّتَةِ نِصْفَ ثُلُثِ الدِّيَةِ الَّذِي وَرِثَتْهُ مِنِ ابْنِهَا وَ وَرَّثَ قَرَابَةَ الْمَرْأَةِ الْمَيِّتَةِ الْبَاقِيَ ثُمَّ وَرَّثَ الزَّوْجَ أَيْضاً مِنْ دِيَةِ امْرَأَتِهِ الْمَيِّتَةِ نِصْفَ الدِّيَةِ وَ هُوَ أَلْفَانِ وَ خَمْسُمِائَةِ دِرْهَمٍ وَ وَرَّثَ قَرَابَةَ الْمَرْأَةِ الْمَيِّتَةِ نِصْفَ الدِّيَةِ وَ هُوَ أَلْفَانِ وَ خَمْسُمِائَةِ دِرْهَمٍ وَ ذَلِكَ أَنَّهُ لَمْ يَكُنْ لَهَا وَلَدٌ غَيْرُ الَّذِي رَمَتْ بِهِ حِينَ فَزِعَتْ قَالَ وَ أَدَّى ذَلِكَ كُلَّهُ مِنْ بَيْتِ مَالِ الْبَصْرَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya from Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from Hammad ibn ‘Isa from Sawwar from al-Hassan who has narrated the following: “When Ali (a.s.), defeated Talhah and al-Zubayr, people came defeated and passed by a pregnant woman on the road who was frightened and miscarried her child who was alive but then died. She, because of shock died after the child. Ali (a.s.), and his people passed by where she with her child was left on the road. He (the Imam) asked them about her case and they said that she was pregnant. Because of shock on seeing the dead and defeated she has died. He (the Imam) then asked, ’Who died first?’ They said, ’The child died before her.’ He (the Imam) called her husband and made him to inherit his son for two-thirds of the wergild and the mother to inherit one-third of the wergild. He (the Imam) made the man to inherit from his dead wife one-half of the one-third, which she had inherited of the wergild of her son. The relatives of the dead woman inherited the remaining. He (the Imam) then made the husband to inherit also from the wergild of the dead woman, one-half which is two thousand and five hundred dirham. He (the Imam) allowed the relatives of the dead woman to inherit the other one-half, which was two thousand and five hundred dirham. This is because she did not have any children other than that whom she miscarried because of shock. He (the narrator) has said that he (the Imam) paid all of it from the public treasury of Basrah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

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  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (23/205)
الهوامش · 1

[1]قال في المسالك: اختلف الاصحاب في وارث الدية على أقوال: احدها ان وارثها من يرث غيرها من أمواله ذهب إليه الشيخ في المبسوط و الخلاف و ابن إدريس في أحد قوليه، و الثاني أنه يرثها من عدا المتقرب بالام ذهب إليه الشيخ في النهاية و اتباعه و ابن إدريس في القول الآخر لروايات دلت على حرمان الاخوة للام لا مطلق المتقرب بالام و كانهم عمموا الحكم فيهم بطريق أولى و لو قيل يقصر الحكم على موضع البعض كان وجها، الثالث انه يمنع المتقرب بالاب وحده لا غير و هو قول الشيخ في موضع آخر من الخلاف.( آت)ص 139

Citation

الكافي- ط الاسلامية Volume 7, Page 138

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