ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Ali has narrated from Muhammad ibn ‘Isa from Yunus from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has narrated the following: “About the case of a man and a woman on whom a house falls, abu Ja‘far (a.s.), has said, ‘The woman inherits from the man and the man inherits from the woman, which means that they inherit from the original of each other’s assets and not from what they inherit from each other.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
6. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah in a marfu‘ manner from ’Amir al-Mu’minin who has narrated the following: “About the case of a man and a woman who die together because of plague on one bed and the hand and leg of the man are found on the woman, ’ Amir al-Mu’minin issued a judgment that gave the assets to the man because of his death after the woman.’”
[1]يدل على أن امثال هذه القرائن الضعيفة معتبرة في هذا الباب، و يمكن أن يكون عليه السلام عمل بما علمه واقعا و اعتمد على هذه القرينة رعاية للظاهر و اللّه يعلم.( آت)ص 138
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
7. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Hammad ibn ‘Isa from al- Husayn ibn al-Mukhtar who has narrated the following: “Once abu ‘Abd Allah (a.s.), said to abu Hanifah, ‘O abu Hanifah, what do you say about the case of a people who all die because of the fall of a house? Only two children remain, of whom one is free and the other is a slave of his companion but it is not known which is which’ Abu Hanifah said, ‘One-half of this and one-half of this is set free and the asset must be divided between the two.’ Abu ‘Abd Allah (a.s.), said, ‘It is not as that. By means of raffle whoever ’s name comes out is free and this one is set free to become the Mawla ’ (master) for him.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya from Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from Hammad ibn ‘Isa from Sawwar from al-Hassan who has narrated the following: “When Ali (a.s.), defeated Talhah and al-Zubayr, people came defeated and passed by a pregnant woman on the road who was frightened and miscarried her child who was alive but then died. She, because of shock died after the child. Ali (a.s.), and his people passed by where she with her child was left on the road. He (the Imam) asked them about her case and they said that she was pregnant. Because of shock on seeing the dead and defeated she has died. He (the Imam) then asked, ’Who died first?’ They said, ’The child died before her.’ He (the Imam) called her husband and made him to inherit his son for two-thirds of the wergild and the mother to inherit one-third of the wergild. He (the Imam) made the man to inherit from his dead wife one-half of the one-third, which she had inherited of the wergild of her son. The relatives of the dead woman inherited the remaining. He (the Imam) then made the husband to inherit also from the wergild of the dead woman, one-half which is two thousand and five hundred dirham. He (the Imam) allowed the relatives of the dead woman to inherit the other one-half, which was two thousand and five hundred dirham. This is because she did not have any children other than that whom she miscarried because of shock. He (the narrator) has said that he (the Imam) paid all of it from the public treasury of Basrah.’”
[1]قال في المسالك: اختلف الاصحاب في وارث الدية على أقوال: احدها ان وارثها من يرث غيرها من أمواله ذهب إليه الشيخ في المبسوط و الخلاف و ابن إدريس في أحد قوليه، و الثاني أنه يرثها من عدا المتقرب بالام ذهب إليه الشيخ في النهاية و اتباعه و ابن إدريس في القول الآخر لروايات دلت على حرمان الاخوة للام لا مطلق المتقرب بالام و كانهم عمموا الحكم فيهم بطريق أولى و لو قيل يقصر الحكم على موضع البعض كان وجها، الثالث انه يمنع المتقرب بالاب وحده لا غير و هو قول الشيخ في موضع آخر من الخلاف.( آت)ص 139
الهوامش · 1 footnote⌄
[١]يدل على أن امثال هذه القرائن الضعيفة معتبرة في هذا الباب، و يمكن أن يكون عليه السلام عمل بما علمه واقعا و اعتمد على هذه القرينة رعاية للظاهر و اللّه يعلم.( آت)