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سَأَلْتُ أَبَا إِبْرَاهِيمَ ع- عَنْ رَجُلٍ إِذَا هُوَ زَنَى وَ عِنْدَهُ السُّرِّيَّةُ وَ الْأَمَةُ يَطَؤُهَا تُحْصِنُهُ الْأَمَةُ وَ تَكُونُ عِنْدَهُ فَقَالَ نَعَمْ إِنَّمَا ذَلِكَ لِأَنَّ عِنْدَهُ مَا يُغْنِيهِ عَنِ الزِّنَى قُلْتُ فَإِنْ كَانَتْ عِنْدَهُ أَمَةٌ زَعَمَ أَنَّهُ لَا يَطَؤُهَا فَقَالَ لَا يُصَدَّقُ قُلْتُ فَإِنْ كَانَتْ عِنْدَهُ امْرَأَةٌ مُتْعَةً أَ تُحْصِنُهُ قَالَ لَا إِنَّمَا هُوَ عَلَى الشَّيْءِ الدَّائِمِ عِنْدَهُ.
English translationHubeAli
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, form Safwan, from Is’haq Bin Ammar who said, ‘I asked Abu Ibrahim asws about a man when he commits adultery and with him is the paramour and the slave girl whom he goes to. The slave girl, he copulates with her and she is with him. So he asws said: ‘Yes, but rather because with him is what makes him needless of the adultery’. I said, ‘So if there was with him a slave girl, alleging that he cannot go to her?’ So he asws said: ‘He would not be ratified’. I said, ‘So if there was a woman in temporary marriage, would he be (classified as) being married?’ He asws said: ‘No. But rather, it (being married) is upon the thing which is always with him’.
Translation: HubeAli·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
الهوامش1
[1]امرأة مغيب و مغيبة و مغيب كمحسن التي غاب عنها زوجها.ص 178