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Hadith record

alkafi-13674

الكافي- ط الاسلامية

بَابُ حَدِّ الْمَرْأَةِ الَّتِي لَهَا زَوْجٌ فَتَزَوَّجُ أَوْ تَتَزَوَّجُ وَ هِيَ فِي عِدَّتِهَا وَ الرَّجُلِ الَّذِي يَتَزَوَّجُ ذَاتَ زَوْجٍ‌

alkafi-13674

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ أَبِي عُبَيْدَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ امْرَأَةٍ تَزَوَّجَتْ رَجُلًا وَ لَهَا زَوْجٌ قَالَ فَقَالَ إِنْ كَانَ زَوْجُهَا الْأَوَّلُ مُقِيماً مَعَهَا فِي الْمِصْرِ الَّذِي هِيَ فِيهِ تَصِلُ إِلَيْهِ وَ يَصِلُ إِلَيْهَا فَإِنَّ عَلَيْهَا مَا عَلَى الزَّانِي الْمُحْصَنِ الرَّجْمَ قَالَ وَ إِنْ كَانَ زَوْجُهَا الْأَوَّلُ غَائِباً عَنْهَا أَوْ كَانَ مُقِيماً مَعَهَا فِي الْمِصْرِ لَا يَصِلُ إِلَيْهَا وَ لَا تَصِلُ إِلَيْهِ فَإِنَّ عَلَيْهَا مَا عَلَى الزَّانِيَةِ غَيْرِ الْمُحْصَنَةِ وَ لَا لِعَانَ بَيْنَهُمَا وَ لَا تَفْرِيقَ قُلْتُ مَنْ يَرْجُمُهُمَا أَوْ يَضْرِبُهُمَا الْحَدَّ وَ زَوْجُهَا لَا يُقَدِّمُهَا إِلَى الْإِمَامِ وَ لَا يُرِيدُ ذَلِكَ مِنْهَا فَقَالَ إِنَّ الْحَدَّ لَا يَزَالُ لِلَّهِ فِي بَدَنِهَا حَتَّى يَقُومَ بِهِ مَنْ قَامَ أَوْ تَلْقَى اللَّهَ وَ هُوَ عَلَيْهَا غَضْبَانُ قُلْتُ فَإِنْ كَانَتْ جَاهِلَةً بِمَا صَنَعَتْ قَالَ فَقَالَ أَ لَيْسَ هِيَ فِي دَارِ الْهِجْرَةِ قُلْتُ بَلَى قَالَ فَمَا مِنِ امْرَأَةٍ الْيَوْمَ مِنْ نِسَاءِ الْمُسْلِمِينَ إِلَّا وَ هِيَ تَعْلَمُ أَنَّ الْمَرْأَةَ الْمُسْلِمَةَ لَا يَحِلُّ لَهَا أَنْ تَتَزَوَّجَ زَوْجَيْنِ قَالَ وَ لَوْ أَنَّ الْمَرْأَةَ إِذَا فَجَرَتْ قَالَتْ لَمْ أَدْرِ أَوْ جَهِلْتُ أَنَّ الَّذِي فَعَلْتُ حَرَامٌ وَ لَمْ يُقَمْ عَلَيْهَا الْحَدُّ إِذاً لَتَعَطَّلَتِ الْحُدُودُ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Jameel Bin Salih, from Abu Ubeyda, (The narrator) says, ‘I asked Abu Abdullah asws about a woman who married a man, (although) for her was a husband’. So he asws said: ‘If her first husband was living with her in the city which she was in, she could go to him and he could go to her, so upon her would be what is upon the married adulterer, the stoning. And if it was that her first husband was absent from her, or was staying with her in the city, not coming to her and she could not go to him, so upon her would be what is upon an unmarried adulteress, and there is no Li’an (cursing) between the two of them, nor any separation (to be brought about)’. I said, ‘Who would be stoning the two of them, or whipping the two of them with the Penalty ( Hadd ), and her husband did not come to the Imam asws , nor does he intend that from it’. So he asws said ‘The Penalty ( Hadd ) would not cease to be upon her body, for the Sake of Allah azwj , until it is established by the one who establishes it, and or she meets Allah azwj and He azwj would be Angry upon her’. I said, ‘So if she was ignorant with what she had done?’ So he asws said: ‘Is she not in the era of the emigration (Hijra)?’ I said, ‘Yes’. He asws said: ‘So there is none from a woman today from the Muslim women except that she knows that it is not Permissible for the Muslim woman to have two husbands for her. And if the woman, when she is immoral, say that ‘I did not know, or I was ignorant’, of that which she has done, and the Penalty ( Hadd ) is not established upon her, then the Penalties would be disrupted’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Citation

الكافي- ط الاسلامية Volume 7, Page 192

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