Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Jameel Bin Salih, from Abu Ubeyda, (The narrator) says, ‘I asked Abu Abdullah asws about a woman who married a man, (although) for her was a husband’. So he asws said: ‘If her first husband was living with her in the city which she was in, she could go to him and he could go to her, so upon her would be what is upon the married adulterer, the stoning. And if it was that her first husband was absent from her, or was staying with her in the city, not coming to her and she could not go to him, so upon her would be what is upon an unmarried adulteress, and there is no Li’an (cursing) between the two of them, nor any separation (to be brought about)’. I said, ‘Who would be stoning the two of them, or whipping the two of them with the Penalty ( Hadd ), and her husband did not come to the Imam asws , nor does he intend that from it’. So he asws said ‘The Penalty ( Hadd ) would not cease to be upon her body, for the Sake of Allah azwj , until it is established by the one who establishes it, and or she meets Allah azwj and He azwj would be Angry upon her’. I said, ‘So if she was ignorant with what she had done?’ So he asws said: ‘Is she not in the era of the emigration (Hijra)?’ I said, ‘Yes’. He asws said: ‘So there is none from a woman today from the Muslim women except that she knows that it is not Permissible for the Muslim woman to have two husbands for her. And if the woman, when she is immoral, say that ‘I did not know, or I was ignorant’, of that which she has done, and the Penalty ( Hadd ) is not established upon her, then the Penalties would be disrupted’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Abu Ayoub, from Yazeed Al Kunasy who said, ‘I asked Abu Ja’far asws about a woman who married whilst being in her waiting period. He asws said: ‘If she has married during a waiting period of a divorce, and for her husband is the (right of) return, so upon her would be the stoning; and if she has married during a waiting period, there not being the (right of) return for husband, so upon her would be the Penalty ( Hadd ) of the unmarried adulterer; and if she has married during her waiting period from after the death of her husband, before the expiry of four months and ten days, so there would not be stoning upon her, and upon her would be one hundred lashes’. I said, ‘What is your asws view, if that was from her due to ignorance’. So he asws said: ‘There is none from a woman today, from the Muslim women, except that she knows that upon her is a waiting period regarding a divorce, or death (of her husband), and the women during the pre-Islamic period used to know that’. I said, ‘So if she knew that upon her is a waiting period, and she did not know how much it was?’ So he asws said: ‘When she knew that upon her is the waiting period, the proof was necessitated upon her, so she should have asked until she had known’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from Abu Baseer, (The narrator) says, ‘I asked Abu Abdullah asws about a woman whom a man married and he found there being a husband for her’. He asws said: ‘Upon him would be the whipping and upon her is the stoning, because he has proceeded without knowledge, and she proceeded with knowledge, and his ‘kufara’ expiation, if he did not proceed to the Imam asws , is that he should give in charity with five Sa’a (a unit of measurement being four handfuls each) of flour’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Yunus Bin Yaqoub, from Abu Baseer, (It has been narrated) from Abu Ja’far asws , when ‘He asws was asked about a woman who had a husband, but he was absent from her, so she married another husband’. He asws said: ‘If it (the matter) is raised to the Imam asws , then four witnesses testify against her that there was a husband for her, absent, and that his materials and his news were coming to her, and that she has married another husband, it would be upon the Imam asws that he asws established the Penalty ( Hadd ) on her, and effected separation between her and the one she had married’. I said, ‘So the dower which she has taken from him, how should it be dealt with?’ He asws said: ‘If he can attain anything from it, so let him take it, and if he cannot attain anything from it, so everything what she has taken from it is Prohibited upon her, similar to the payment of the Immoral woman (prostitute)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws that Ali asws struck a man with the Penalty ( Hadd ), who married a woman during her menses, before she had purified’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.