عَلِيٌّ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ عَنْ جَابِرِ بْنِ يَزِيدَ عَنْ أَبِي جَعْفَرٍ ع قَالَ
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قَالَ رَسُولُ اللَّهِ ص أَوَّلُ مَا يَحْكُمُ اللَّهُ فِيهِ يَوْمَ الْقِيَامَةِ الدِّمَاءُ فَيُوقِفُ ابْنَيْ آدَمَ فَيَفْصِلُ بَيْنَهُمَا ثُمَّ الَّذِينَ يَلُونَهُمَا مِنْ أَصْحَابِ الدِّمَاءِ حَتَّى لَا يَبْقَى مِنْهُمْ أَحَدٌ ثُمَّ النَّاسَ بَعْدَ ذَلِكَ حَتَّى يَأْتِيَ الْمَقْتُولُ بِقَاتِلِهِ فَيَتَشَخَّبَ فِي دَمِهِ وَجْهُهُ فَيَقُولَ هَذَا قَتَلَنِي فَيَقُولُ أَنْتَ قَتَلْتَهُ فَلَا يَسْتَطِيعُ أَنْ يَكْتُمَ اللَّهَ حَدِيثاً.
Read English translationHide English translationHubeAli — attributed by Thaqalayn
Ali, from his father, from Amro Bin Usman, from Al Mufazzal Bin Salih, from Jabir Bin Yazeed, Abu Ja’far asws has said that Rasool-Allah saww said: ‘The first of what Allah azwj would Judge on the Day of Judgement would be regarding the blood-shed. So He azwj would Pause the two sons of Adam as , so He azwj would Decide between the two of them. Then it would be those from the committers of the blood-shed who stained themselves by what they (the sons of Adam as ) did, until there does not remain anyone from them. Then it would be the (other) people after that, to the extent that the murdered one would come with his murderer, so his face would be soaked in his blood, so he would be saying, ‘This one killed me’. So He azwj would be Saying: “Did you kill him?’ So he would not be able to conceal any statement from Allah azwj ’.
Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.
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[2]« حتى يأتي» متعلق باول الكلام. و الشخب: السيلان.ص 271